April 25th: Feast of Saint Mark, Evangelist and Scribe of Saint Peter

Saint Mark the Evangelist was the son of Mary whose house at Jerusalem was a meeting place for the first Christians. He was baptized and instructed by St. Peter and may have witnessed first hand certain events in the life of Christ. Mark accompanied St. Paul and St. Barnabas (Mark's cousin) on their missionary journey through the island of Cyprus. Around the year 42 A.D., Mark came to Rome with Peter.

There, at the request of the faithful, he wrote his Gospel based on Peter's sermons and personal recollections. Mark's Gospel was written in Greek for Roman gentile converts to Christianity. It rarely quotes the Old Testament, and explains Jewish customs, rites and words. It excels in portraying the humanity of Christ and His dynamic ministry. St. Mark preached in Egypt, establishing the Church in Alexandria, and is honored as the founder of Christianity in Africa. According to tradition, he was martyred in Alexandria after being dragged by horses through the streets until he was dead. His symbol is a winged lion.

The Life of St. Mark

John Mark, later known simply as Mark, was a Jew by birth. He was the son of that Mary who was proprietress of the Cenacle or "upper room" which served as the meeting place for the first Christians in Jerusalem (Acts 12:12). He was still a youth at the time of the Savior's death. In his description of the young man who was present when Jesus was seized and who fled from the rabble leaving behind his "linen cloth," the second Evangelist might possibly have stamped the mark of his own identity.

During the years that followed, the rapidly maturing youth witnessed the growth of the infant Church in his mother's Upper Room and became acquainted with its traditions. This knowledge he put to excellent use when compiling his Gospel. Later, we find Mark acting as a companion to his cousin Barnabas and Saul on their return journey to Antioch and on their first missionary journey. But Mark was too immature for the hardships of this type of work and therefore left them at Perge in Pamphylia to return home.

As the two apostles were preparing for their second missionary journey, Barnabas wanted to take his cousin with him. Paul, however, objected. Thereupon the two cousins undertook a missionary journey to Cyprus. Time healed the strained relations between Paul and Mark, and during the former's first Roman captivity (61-63), Mark rendered Paul valuable service (Col. 4:10; Philem. 24), and the Apostle learned to appreciate him. When in chains the second time Paul requested Mark's presence (2 Tim. 4:11).

An intimate friendship existed between Mark and Peter; he played the role of Peter's companion, disciple, and interpreter. According to the common patristic opinion, Mark was present at Peter's preaching in Rome and wrote his Gospel under the influence of the prince of the apostles. This explains why incidents which involve Peter are described with telling detail (e.g., the great day at Capharnaum, 1:14f)). Little is known of Mark's later life. It is certain that he died a martyr's death as bishop of Alexandria in Egypt. His relics were transferred from Alexandria to Venice, where a worthy tomb was erected in St. Mark's Cathedral.

The Gospel of St. Mark, the shortest of the four, is, above all, a Roman Gospel. It originated in Rome and is addressed to Roman, or shall we say, to Western Christianity. Another high merit is its chronological presentation of the life of Christ. For we should be deeply interested in the historical sequence of the events in our blessed Savior's life.

Furthermore, Mark was a skilled painter of word pictures. With one stroke he frequently enhances a familiar scene, shedding upon it new light. His Gospel is the "Gospel of Peter," for he wrote it under the direction and with the aid of the prince of the apostles. "The Evangelist Mark is represented as a lion because he begins his Gospel in the wilderness, `The voice of one crying in the desert: Make ready the way of the Lord,' or because he presents the Lord as the unconquered King."

Excerpted from The Church's Year of Grace, Pius Parsch.

Patron: Against impenitence; attorneys; barristers; captives; Egypt; glaziers; imprisoned people; insect bites; lions; notaries; prisoners; scrofulous diseases; stained glass workers; struma; Diocese of Venice, Florida; Venice, Italy.

Symbols: Winged lion; fig tree; pen; book and scroll; club; barren fig tree; scroll with words Pax Tibi; winged and nimbed lion; lion.

Collect Prayer

O God, who raised up Saint Mark, your Evangelist, and endowed him with the grace to preach the Gospel, grant, we pray, that we may so profit from his teaching as to follow faithfully in the footsteps of Christ. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.