BIG C CATHOLICS

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) There is a hidden theme in today’s Liturgy that reverberates deep within us, a quality to the readings in this Mass that speaks to things at work deep within our hearts and souls. It is, I think, the vision that in a world filled with chaotic and terrible things there still exists the possibility of a good life, a life filled with justice, peace, goodness, wholesomeness, beauty and the things of God. Godliness is possible in a world where it seems to be almost impossible. At a time when the Jews were being held in captivity far distant from their homeland and Jerusalem we hear in today’s first reading the Prophet Baruch proclaim: "Up, Jerusalem! Stand upon the heights; look to the east and see your children gathered from the east and West at the word of the Holy One, rejoicing that they are remembered by God. Every valley shall be filled and every mountain and hill shall be leveled. The windings shall

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) We spend enormous amounts of our resources, time, and energy on things that give us a sense of security. We buy expensive insurance policies to protect ourselves from any and every sort of disaster. We have high-tech alarm systems in our businesses, homes, and automobiles. Some of us work and even live in buildings surrounded with security fences. Closed circuit television eyes balefully stare at every living thing from the nooks and crannies of our habitats continually recording every movement. And still we are not secure. Moreover, no amount of money, protection systems, medical effort, or bodyguards can protect us from the ultimate confrontation we each will individually face. For each one of us, you along with me, will one day stand face to face before Christ at the end of our earthly existence. Yet we live our lives awash in distractions, busily engaged in a whole lot that’s seemingly very important to

November 21, 2021  The Solemnity of Our Lord Jesus Christ, King of the Universe, formerly referred to as "Christ the King," was established by Pope Pius XI in 1925 as an antidote to secularism, a way of life which leaves God out of man's thinking and living and organizes his life as if God did not exist. The feast is intended to proclaim in a solemn, striking and effective manner Christ's sovereign royalty and holy reign over individuals, families, causes, ideologies, society, governments, and nations. It is no accident that this solemnity occurs immediately before the beginning of Advent. As Fr. Pius Parsch explains: "With an ever-growing desire, all Advent awaits the 'coming King'; in the chants of the breviary we find repeated again and again the two expressions 'King' and 'is coming.' On Christmas the Church would greet, not the Child of Bethlehem, but the Rex Pacificus — 'the King of peace gloriously reigning.' Withi

A plenary indulgence is granted to the faithful who participate in the public recitation of the "Act of Dedication of the Human Race to Jesus Christ King." Requirements for Obtaining a Plenary Indulgence on the Feast of Christ the King: ◗ Publicly recite the prayer, "Most Sweet Jesus, Redeemer – Act of Dedication of the Human Race to Jesus Christ King" (see below) ◗ Say one "Our Father" and one "Hail Mary" for the Pope’s intentions. ◗ Worthily receive Holy Communion (ideally on the same day). ◗ Make a sacramental confession within 20 days of the Feast of Christ the King. ◗ For a plenary indulgence, be free from all attachment to sin, even venial sin (or the indulgence is partial, not plenary). You may gain one plenary indulgence a day. Most Sweet Jesus, Redeemer - Act of Dedication of the Human Race to Jesus Christ the King ( Iesu dulcissime, Redemptor ) Most Sweet Jesus, Redeemer of the human race, look down upon us humbl

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) It is no secret that there is widespread distrust of authority these days, a distrust of our basic institutions and their leaders that, in many cases, arises from understandable reasons. In reaction, personal individualism has been advocated to such an extreme that for many people the only acceptable authority is the individual self. The only authority that I will allow to tell me what is right and what is wrong is myself. Many are therefore uncomfortable with idea of Christ as ruler. With the exception of a fascination with England’s royal family we balk at the idea of kings and queens, believing them to be either oppressive or no longer relevant. The titles of “lord” and “king” for Christ are unsettling for some folks because they believe that such titles are borrowed from oppressive and irrelevant systems of government. I am troubled by all of this hesitancy because it casts Christ as being a threat. But

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) "My world has come crashing down." You’ve heard those words spoken by others around you who have faced calamities, real or imagined. Many of you have, I am sure, in the midst of your own tears uttered those words. Every year at this time the Church has us deal with the apocalyptic, those terrible endings we face in our own personal lives, as well as cataclysmic endings of our collective civilizations and our human epochs and eras. History is replete with them. Questions and concerns about the end of the world abound in our day as they have throughout past. Is there an asteroid headed directly at us? Will the sun burn out? Will we all be destroyed in a nuclear holocaust? Concern about the end of the world and the coming of God’s Messiah was very intense when Jesus of Nazareth came on the scene. The wise men who came from the east following the star were concerned with that question. Many th

Fr. Charles Irvin 1 Kings 17:10-16; Hebrews 9:24-28; Mark 12:38-44 Some time ago I learned of a woman who as a child was crippled by polio. She became angry with God and was mean, nasty, and angry with everyone around her. She became a miserable human being. By chance one day she came into contact with members of a parish who gave her a whole lot of love. She returned to that parish every Sunday and eventually joined it because there she found a lot of love from a lot of people. Her frozen heart warmed up. She found the freedom to “walk the spiritual walk” even though her body remained crippled. As time went by, the parish entered into a campaign to raise funds. The woman surprised her family at that year’s family Thanksgiving Dinner by announcing that she was giving $45,000 to the parish in their building campaign. Her family was stunned. When they asked her where she was going to get all that money, she told them that throughout all her years since childhood she had been savin