BIG C CATHOLICS

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Last Sunday we considered the broad sweep of Advent and reminded ourselves that Advent begins with us looking at the end of the world. It is right that we should be anxious and concerned about the judgment of God on the Day of Judgment. But we should not be held in the grip of fear because God’s judgment is that we are worth saving. God’s judgment comes to us in His grace and mercy, His grace and mercy given us in His Son, Jesus Christ. That theme continues this weekend. The first words in today’s first reading come from the prophet Isaiah. God tells Isaiah to comfort His people. “Speak tenderly to Jerusalem,” He tells Isaiah, and proclaim to her that her time of trial is coming to an end. “Every valley shall be filled in, every mountain and hill shall be made low; the rugged land shall be made a plain, the rough country, a broad valley. Then the glory of the Lord shall be revealed.” Advent is a t

Fr. Charles Irvin Diocese of Lansing (Click here for Sunday’s readings) Advent begins with us looking at the eventual end of the world. The passage in today’s Gospel account is taken from St. Mark’s report of Jesus speaking to His disciples about the end of the world, telling them (and us) to be watchful and alert because we do now know when the Last Day will dawn. No one does. Advent, I say, begins with us looking at the end of the world. Advent ends with a beginning, the beginning of the kingdom of God that has been established here on earth by the One whom God has sent to us as our Messiah, Christ Jesus, the Son of God whose nativity we are about to celebrate. It is right that we should be anxious and concerned about the judgment of God on the Day of Judgment. But we should not be held in the grip of fear. Why? Because God’s judgment is that we are worth saving. God’s judgment comes to us in His grace and mercy, His grace and mercy given us in His Son, Jesus Christ. Je

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Parables are teaching devices used by rabbis for instructional purposes. The wonderful thing about a parable is that we can identify ourselves with one or more of the characters in the story. Read one or hear one and it’s sort of like seeing yourself reflected back, perhaps as in a mirror with some fuzziness, not with a whole lot of precision, but the general image is there. “This one’s about me” is the usual reaction. You’ve just now heard one of the most famous of all of the parables used by Jesus. There are those on the right, and those on the left; there are the sheep and the goats, the saved and the damned. But everyone in each group is surprised! When, they ask, did we treat you, or not treat you, in these ways? And Jesus then tells them. What about you? Where do you see yourself in the story? Do you belong to those that care, the ones on the right, or those who simply didn’t have enough

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) The gospel accounts of last weekend, this weekend and next weekend are all taken from the 24th and 25th chapters of St. Matthew. The teachings presented in them by Christ are his last ones before he was to enter into Jerusalem and there be put to death. They are his final testament to his disciples, intended to guide them and us in the “already but not yet” time, that time between his presence here on earth and his Second Coming at the end of the world. These final teachings are therefore of great importance. And, when you plumb them to their depths, they are challenging – even menacing. Last week’s parable told us about the five wise and the five foolish virgins. The foolish ones did not look ahead and make provision for the coming of the bridegroom. They were guilty of the sin of presumption – presuming that in their lack of oil for their lamps the wise ones would provide for them. Their even great