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Homily for the Feast of the Holy Family, December 28, 2014, Year B

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Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH The Holy Family ( Click here for today’s readings )  Note: I have chosen the readings from Sirach and Colossians It is my custom on the feast of the Holy Family to offer “words of wisdom” for family life. Underlying them is what I call the Snowflake Principle : People are like snowflakes, no two are alike. Clearly, God loves variety. We need to respect God’s variety, respecting one another, “bearing with one another,” as St. Paul writes. We need to minimize our faults and capitalize on our strengths. Other principles: 2. Elbows and Toes. You can’t rub elbows with the same people day in and day out without sometimes stepping on each others’ toes. We need to be realistic about family life, learn to say “of course,” and “I’m sorry,” and “I forgive you.” Tensions inevitable. What happens after is what really matters. 3. I’m nobody, who are you? (from a poem by Emily Dickinson).

Homily for the Fourth Sunday of Advent, December 21, 2014, Year B

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Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  About 20 years ago I was asked to speak to a group of candidates in the Rite of Christian Initiation for Adults, on the topic of “de-creation,” i.e., the fall of Adam and Eve and its negative impact of on creation and history. I began by showing them a very beautiful, truly artistic mug that had been given to me. It reflected the love of the artist, and of the one who gave it to me, just as the world created by God reflected his love. A little bit later, I “accidentally” knocked the mug off the podium and it shattered on the floor. As it began to fall, everyone in the group gasped. I concluded, “That is what creation did when Adam and Eve reached for the forbidden fruit. All creation gasped, crying out: ‘No! No! No!’” Almost 900 years ago, St. Bernard of Clairvaux delivered four homilies on today’s Gospel. Each one is easily four or five times as long as toda

Homily for the Third Sunday of Advent, December 14, 2014, Year B

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Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH John the baptist ( Click here for today’s readings )  The third Sunday of Advent is called “Gaudete Sunday.” It comes from the first word of the “Entrance antiphon” or “Introit” of the Mass. “Gaudete” is Latin for “rejoice,” and the text of the antiphon is from Philippians 4:4, “Rejoice in the Lord always; again I say, rejoice!” It appears in a shorter form in today’s second reading: “Rejoice always.” More on this later. Television shows have gone through many fads and phases. There was the age of quiz shows, the age of westerns, of variety shows, of situation comedies, of detectives, and so on. Today we are in the age of “reality shows.” They are of two types. There are those where we simply observe people: litigants in small claims court, women buying a wedding dress, survivalists, home buyers, you name it. Others are competitions, in which each week someone wins and someone is eliminated

Homily for the Second Sunday of Advent, December 7, 2014, Year B

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Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  We read today in 2 Peter, “The day of the Lord will come like a thief, and then the heavens will pass away with a mighty roar and the elements will be dissolved by fire, and the earth and everything done on it will be found out.” This salutary but unsettling reminder of what is to come makes me think of one of the “Holy Sonnets” of the 17 th century poet and essayist John Donne. It begins with the words: “What if this present were the world’s last night?” “What if?” indeed! If we knew we had such little time, how would we spend it? Rush to the nearest confessional? Seek out the people we love most? Just cower in fear? The poet is not afraid. He invites his soul to look into his heart and see there the image of Christ crucified, which for him is beautiful and offers him assurance of mercy. We should note that St. Peter’s imagery is not simply about destruct

Homily for the First Sunday of Advent, November 30, 2014, Year B

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Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  I have a revelation to make. What does that statement make you expect? A personal confession? Some new scandal in the Church? An interesting secret, or some news that will amaze or disappoint you? One way or another, the statement probably sparked your interest. In today’s reading from St. Paul, we find a similar idea: “You are not lacking in any spiritual gift as you wait for the revelation of our Lord Jesus Christ .” The Christians of Corinth, who are already believers, are waiting for another revelation. As we begin a new year in the life of the Church, we do so with a sense of anticipation. In this respect Advent is quite different from Lent. Both use purple vestments, both omit the Gloria at Mass, both are meant to be a sober preparation for a great feast to follow. Still, have you ever heard of making “Advent resolutions”? For whatever re

Homily for the Solemnity of Christ the King, November 23, 2014, Year A

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Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  This is one scary Gospel. It is part of the inspiration for the Sequence we used to sing at funerals, Dies irae, dies illa... “That day will be a day of wrath.” Near the end, the text reads: Grant me a place among the sheep , and take me out from among the goats, setting me on the right side. Can it be that our eternal fate depends on our response to those in need? Does faith no longer count for anything? No, faith has not lost its preeminent place. It is precisely as believers that we are challenged to put faith into action. The Letter of James has the famous passage: “ If a brother or sister has nothing to wear and has no food for the day, and one of you says to them, ‘Go in peace, keep warm, and eat well,’ but you do not give them the necessities of the body, what good is it? So also faith of itself, if it does not have works, is dead. ” And in th

Homily for the 33rd Sunday in Ordinary Time, November 16, 2014, Year A

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Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  If there is anybody here whose grandmother was (or is) a lousy cook, you may well be in a minority of one. Grandma’s (or Nana’s or Mémère’s or Nonna’s) cooking is the stuff of family memories and legends. No one cooks the way she did. The “worthy wife” of the first reading is that kind of person. The text concludes, “Let her works praise her at the city gates.” The image here is a little foreign to us, so I’ll explain it briefly. In ancient times the city gates were the place where you were most likely to run into friends and catch up on the latest news and gossip. But when you spoke of “Mrs. Worthy,” you would be praising her, for her talents and her character, and everyone would think what a lucky man “Mr. Worthy” was. In this context, you could reasonably take the “talents” of today’s parable to mean whatever you happen to be good at. That is not really so far

Homily for the Feast of the Dedication of the Lateran Basilica in Rome

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Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  Today we celebrate the dedication of the oldest Church in the West, the Basilica of St. John Lateran, the cathedral of the diocese of Rome, the Pope’s cathedral. This provides us also the opportunity to celebrate our catholic identity. The word “Catholic” is most often distinguished from “Orthodox” and “Protestant,” referring to “Roman” Catholics as opposed, for example, to “English Catholics” (Anglicans), or the “Polish National Catholic Church,” etc. “Big C Catholics,” the blog on which this homily is being published, refers to especially faithful members of the “Roman” Catholic Church. Every Sunday in the Nicene Creed we profess our faith in “one, holy, catholic and apostolic Church.” Notice that “catholic” here is not capitalized. That is because the Creed as we know it was originally composed in 325 AD and revised in 381 AD, long before there was even suc

Homily for the Commemoration of All the Faithful Departed (All Souls), 2014, Year A

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Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  The Bustle in a House The Morning after Death Is solemnest of industries Enacted upon Earth – The Sweeping up the Heart And putting Love away We shall not want to use again Until Eternity – I often quote this poem of Emily Dickinson as the best description of what we go through in a time of mourning. We have all had this experience. As we remember today all those who have gone before us, we are aware of an ever growing store of Love that we shall not want to use again until we are reunited with those we have lost. Anyone who deals with those who grieve knows there is little we can say to ease their pain. Fortunately, the best that can be said has been said, in the Scriptures and by many poets. From the Bible, we have in today’s readings at least two well known comforting texts. The first is, “The souls of the just are in the hand of Go

Homily for the 30th Sunday in Ordinary Time, 2014, Year A

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Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH Christ answers the Pharisees ( Click here for today’s readings )  The Pharisees are at it again, putting Jesus to the test, but this time they seem to be off their game. They had to know what to expect. The answer was obvious. In fact, in Luke’s version of this episode, it is the Scribe, not Jesus, who gives this very answer. Even the addition of the “Second Greatest Commandment” in Jesus’ reply could not have come as much of a surprise. Apparently this pairing may not have been rare among rabbis in Jesus’ day. Again, in Luke’s version, the Scribe himself includes it. Note that neither the question nor the answer implies that other commandments could be neglected. All the commandments were to be observed with equal care. Jesus simply notes that the Two Great Commandments are the foundation for all the rest. The first reading illustrates this fact with unambiguous examples. It is a

Making Marriage Meaningless

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Homily for the 29th Sunday in Ordinary Time, 2014, Year A

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Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )   At this point in Matthew’s Gospel, Jesus has already passed two “tests”— spot quizzes, if you like —concocted by his adversaries. Apparently they haven’t learned their lesson. In their malice they have come back, only to be confounded once again. The issue wasn’t just whether one ought to pay taxes. It had to do with the Imperial Tax, the tribute levied on peoples subject to the Roman empire. The moneys raised were not for services provided, but to keep the people in subjection and enrich the empire. It was certainly perceived as an unjust tax, an unlawful tax. We can relate to that. In our own experience, the law is everywhere. It is intended to guarantee our rights and protect our freedom. But we like some laws better than others, depending on the extent to which they affect our property and our freedom. Here is an interesting case in point. There