BIG C CATHOLICS

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Here we are at the beginning of a new year with high hopes that this year will be better than 2011. We have our hopes even though we know that there is much in our world that is wrong. Without going into a long, dismal list of the many things that are wrong let me point out just a few of them. The gap between the rich and the poor is widening, not closing. Political corruption and the politics of gridlock darken our perceptions of those we have elected to office. Terrorism and abortion along with Mexican drug cartel murders cause us to realize that human life is cheap and is too often regarded as disposable. We face much that is sinful, evil, and criminal in our world. All of these things we know quite well are exceptions to the way things ought to be; they are out of the general order of what should present in our relations with others. How do we know that? What gives us this perspective and recognition

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) In today’s scripture passages the language is epic, the imagery apocalyptic, the action dramatic. There is ominous danger from a tyrannical and insanely jealous king, a king who mercilessly slaughters innocent babies. There are worldly rulers of great power, wisdom, and wealth, on a quest. There is a great escape, a long journey into the land of the pyramids, that land wherein the waters of the great river Nile push back the boundaries of the death-dealing desert in order that humans might live. The hero-child, the God-Man baby, is saved in order to grow in wisdom, strength, and knowledge so that He may push back the boundaries of arid human living, and even death itself, that we might live in eternal life. Light struggles against darkness. Discovery follows wandering and searching. Truth vanquishes deception. Good prevails over evil. A heavenly guiding star shines in night’s darkness, a darkness that d

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Today we continue our Christmas celebration with a consideration of the Holy Family. This feast has the same first two readings every year but one of three different Gospels. The first reading is always the reading from Sirach about the honor that children should extend to their parents. The second reading is always the reading from Colossians about respecting each other’s position within the family. It is not a divine decree that women should be subordinated to men any more than was St. Paul’s admonition to slaves to be faithful to their masters is a divine endorsement of slavery. In today’s Gospel Mary and Joseph present Jesus in Jerusalem’s Temple in fulfillment of their religious tradition. You parents can remember when your children were infants. You couldn’t wait to show them off to family and friends. You probably had a big celebration on that very special day when you went to your parish church a

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) All of the shopping, all of the rushing about, all of the busy-ness of Christmas is now over. Today the streets are deserted. A quiet and peaceful stillness lays over all. Now the religious meaning of Christmas is allowed to emerge from beneath all of the mall music, the shopping, and the frantic preparations for this day. But to what do we turn our attention? To peace on earth toward men of good will? Yes, and something more. To the sharing of love with family? Yes, and something more. To joining together with the ones we love? Yes, but more. Christmas is more than having a lovely time, more than family sharing, more than the so-called “happy holidays.” We celebrate today what so many are looking for. We focus our attention today on that which will give peace to many who are lonely, uneasy with themselves, and who are searching for meaning in their lives. The centerpiece of the Mass, the essence of

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) As a young man, St. Augustine lived a hedonistic life, one in which sensuality and self-indulgence reigned supreme. Along the way, prior to his becoming a Christian he had a son by a woman to whom he was not married. Augustine was brilliant and renowned. By worldly standards he lived a spectacularly successful life. His mother Monica had prayed for his conversion for over thirty years and eventually her prayers were answered. All the while Augustine’s heart was hungering for something. He was aware that his inner self was empty. Even though his life was filled with sensuality and pleasure, fame and popularity, he knew there was something more. He also knew that nature of the human heart was destined for a higher and greater realty than what could be found in this world. In his classic work setting forth his odyssey to Christianity, known now as The Confessions of St. Augustine , he wrote: “Our hearts

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) One of the most important needs we have in life is to receive respect and esteem from others, no matter how high or lowly our position may be on the ladder of social importance. This is a good and legitimate need. Humility does not mean being a doormat upon which others wipe their feet. But our need for respect and esteem can, as we all know so well, become unbalanced. Self-appreciation and self-affirmation can slip over into egocentrism, self-centeredness, arrogance and an aggressive “in your face” approach to others. The result is certain … sadness, pain, and misery, not only in one’s own self but in the lives of those who must live near us. When the biggest thing in this world is self, there is no surer guarantee to misery. Preoccupation with one’s own public image and the everlasting pursuit of recognition leads us into the most merciless of all slaveries, with our ego as our tyrannical owner. H

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Last Sunday we considered the broad sweep of Advent and reminded ourselves that Advent begins with us looking at the end of the world. It is right that we should be anxious and concerned about the judgment of God on the Day of Judgment. But we should not be held in the grip of fear because God’s judgment is that we are worth saving. God’s judgment comes to us in His grace and mercy, His grace and mercy given us in His Son, Jesus Christ. That theme continues this weekend. The first words in today’s first reading come from the prophet Isaiah. God tells Isaiah to comfort His people. “Speak tenderly to Jerusalem,” He tells Isaiah, and proclaim to her that her time of trial is coming to an end. “Every valley shall be filled in, every mountain and hill shall be made low; the rugged land shall be made a plain, the rough country, a broad valley. Then the glory of the Lord shall be revealed.” Advent is a t

Fr. Charles Irvin Diocese of Lansing (Click here for Sunday’s readings) Advent begins with us looking at the eventual end of the world. The passage in today’s Gospel account is taken from St. Mark’s report of Jesus speaking to His disciples about the end of the world, telling them (and us) to be watchful and alert because we do now know when the Last Day will dawn. No one does. Advent, I say, begins with us looking at the end of the world. Advent ends with a beginning, the beginning of the kingdom of God that has been established here on earth by the One whom God has sent to us as our Messiah, Christ Jesus, the Son of God whose nativity we are about to celebrate. It is right that we should be anxious and concerned about the judgment of God on the Day of Judgment. But we should not be held in the grip of fear. Why? Because God’s judgment is that we are worth saving. God’s judgment comes to us in His grace and mercy, His grace and mercy given us in His Son, Jesus Christ. Je

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Parables are teaching devices used by rabbis for instructional purposes. The wonderful thing about a parable is that we can identify ourselves with one or more of the characters in the story. Read one or hear one and it’s sort of like seeing yourself reflected back, perhaps as in a mirror with some fuzziness, not with a whole lot of precision, but the general image is there. “This one’s about me” is the usual reaction. You’ve just now heard one of the most famous of all of the parables used by Jesus. There are those on the right, and those on the left; there are the sheep and the goats, the saved and the damned. But everyone in each group is surprised! When, they ask, did we treat you, or not treat you, in these ways? And Jesus then tells them. What about you? Where do you see yourself in the story? Do you belong to those that care, the ones on the right, or those who simply didn’t have enough

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) The gospel accounts of last weekend, this weekend and next weekend are all taken from the 24th and 25th chapters of St. Matthew. The teachings presented in them by Christ are his last ones before he was to enter into Jerusalem and there be put to death. They are his final testament to his disciples, intended to guide them and us in the “already but not yet” time, that time between his presence here on earth and his Second Coming at the end of the world. These final teachings are therefore of great importance. And, when you plumb them to their depths, they are challenging – even menacing. Last week’s parable told us about the five wise and the five foolish virgins. The foolish ones did not look ahead and make provision for the coming of the bridegroom. They were guilty of the sin of presumption – presuming that in their lack of oil for their lamps the wise ones would provide for them. Their even great

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Wisdom is one of those often-used words the meaning of which, for many in our world, can be elusive. From time to time, we ought to pause for a few moments and reflect on its meaning. It’s a word that frequently appears in both the Jewish and Christian Testaments, particularly in the Jewish Testament, a word having a great deal of religious significance. Thus, we hear Jesus speaking of it in today’s Gospel account. Prudence is a word closely associated with wisdom. From Our Blessed Lord’s statements, we might associate foresight even more closely with wisdom. Certainly, wisdom moves beyond mere data processing or the accumulation of facts. Facts and data are necessary in order to arrive at wisdom, but wisdom is something greater than simply knowing facts or processing data. The purpose and meaning of our lives should always guide our choices. It is wise for us to remember that we came from God and a

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Of all of the evils that Jesus confronted one of the greatest was the evil of hypocrisy. His strongest language was directed at hypocrites; they provoked his greatest anger. Furthermore, the greatest damage to our Church, at least during my time as a priest, has been the sexual abuse scandal, and the cloud of hypocrisy that has surrounded it. In the first reading of today’s Mass, we heard fearful words from the prophet Malachi, thunderous words coming from one of God’s most famous prophets, words directly targeting priests: A great King am I, says the Lord of hosts, and my name will be feared among the nations. And now, O priests, this commandment is for you: If you do not listen, if you do not lay it to heart, to give glory to my name, says the Lord of hosts, I will send a curse upon you and of your blessing I will make a curse. You have turned aside from the way and have caused many to falter by

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) A fundamental theme that runs throughout the entire Bible is this: “God offers, we respond.” God’s offer of love for us is a given; His unconditional love is always offered to us no matter what. The result, however, is conditional. The result depends upon our response to His offer. How, then, do we respond to Christ’s mandate that we love everyone as we love ourselves? First of all, we should take it for what it is – a mandate, a command. It is something we must choose to do with little regard for our feelings. Feelings are important but feelings are not decisive. Convictions, things we are convinced of, are decisive. Feelings are not. More often than not, acting on our feelings leads us down wrong paths and into trouble. Then, too, we can be victimized by our feelings. We can feel sorry for ourselves and spend so much time pitying ourselves that we end up feeling like we are victims. We can impri

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Every three years we are presented with today’s gospel, one that interests many of us because it deals with the question of separation between Church and State. The first thing we should note is that the question put to Jesus was a lawyer’s trick question. It was not a question that sought enlightenment; it was not put to Jesus in order to learn from Him. No. It was put to Jesus to trap Him. Was He to be seen as an insurrectionist revolutionary and an enemy of the State or was He to be seen as a collaborator with the hated Roman authorities who so brutalized the Jewish people? The Pharisees, the religious fundamentalists of the day, hated the Roman tax. The Herodians, those Jews who supported the Roman puppet King Herod, supported the tax. Both groups, the Pharisees and the Herodians, hated each other. But here we find them joined together in a combined effort to trap Jesus, to discredit Him, and