BIG C CATHOLICS

Plenary indulgences are available to the faithful on the Feast of Corpus Christi. An indulgence remits one's temporal punishment in purgatory due to our sins. It may be either partial or plenary. It is partial if it pardons part of the temporal punishment due to sin, and plenary if it pardons all punishment. Only one plenary indulgence per day can be earned. The following acts will merit a plenary indulgence, should the conditions for a plenary indulgence be met. (See below.) Down in adoration falling ( Tantum ergo ) Down in adoration falling, Lo! the sacred Host we hail; Lo! o'er ancient forms departing, Newer rites of grace prevail; Faith for all defects supplying, Where the feeble senses fail. To the everlasting Father, And the Son who reigns on high, With the Holy Spirit proceeding Forth from each eternally, Be salvation, honor, blessing, Might and endless majesty. Amen. V. You have given them bread from heaven, R. Having all sweetness within it. Let u

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) All of us gathered here have approach Holy Mass (and indeed the Church and all of her Sacraments) in different ways. Hopefully we are here with the same agenda and the same expectations, but to be realistic we are here with differing views as to what we are doing. Each of us came into church moments ago bearing our own personal histories, both near term and long term, carrying our own burdens of personal problems, hungering and thirsting in our own personal wants and needs. We are all here with multiple expectations. Many of us arrived here with overburdened, complex lives filled with intractable problems, simply seeking the comfort and peace of Christ. Many of us hunger for the humble little flock, and want to experience the close and intimate family of faith, seeking out the faces of friends whom they know, feel close to, and whom they admire and love. All of us hunger for closeness with others and

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) There are three paths to knowledge that we frequently walk… thinking using concepts, thinking using pictures or images, and thinking using our experiences. They are all routes to truth even though experience seems to be the favored route these days. This is curious to me because learning through experience gives us some of life’s harshest lessons. We learn the hard way along that route. The other routes are not so harsh. From its earliest days, the Catholic Church has relied on images — pictures found in stained glass windows, statues of saints and holy people, and glorious mosaics found in so many of our churches. Television, movies, and computer images have surrounded us during the last century. As never before in human history our children are learning via images. Today I am going to share some thoughts with you about the Holy Trinity using mental images. It’s better that way. The history of a

May 29, 2023 "No one has greater love than this, to lay down one’s life  for one’s friends." (John 15:13) In Memory of the Fallen Heavenly Father, On this Memorial Day, we pray for those who courageously laid down their lives for the cause of freedom. May the examples of their sacrifice inspire in us the selfless love of Your Son, our Lord Jesus Christ. Bless the families of our fallen troops. Fill their homes and their lives with Your strength and peace. In union with people of goodwill of every nation, embolden us to answer the call to work for peace and justice, and thus, seek an end to violence and conflict around the globe. We ask this through Christ our Lord. Amen. God of power and mercy, you detest war and the hubris of earthly pride. Banish violence from our midst and wipe away our tears, that we may all deserve to be called your sons and daughters. Keep in your mercy those men and women who have died in the cause of fre

The Coming of the Spirit When the time for Pentecost was fulfilled, they were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. Then there appeared to them tongues as of fire, which parted and came to rest on each one of them. And they were all filled with the holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim.  — Acts of the Apostles 2: 1-4 ________________________________________________ Pentecost Sunday After Jesus had ascended to heaven from Mt. Olivet, the apostles and disciples returned to the Holy City. They remained together in the Upper Room or Cenacle, the place where Jesus had appeared to them and which may well be called the first Christian church. About a hundred and twenty persons were assembled there. They chose Matthias as an apostle in place of the unhappy Judas; they prayed and waited for the Paraclete.

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) In speaking with you about Pentecost I must speak of what cannot be fully explained. All we can do is reverently gaze into the mystery of God’s final movement toward us, the alienated and distant men and women who, with Adam and Eve, have broken off relations with God. Words cannot capture the enormity God’s merciful love for us; they buckle under the weight of it. So Scripture and the Church employ symbols to try to carry Pentecost’s meaning to us. Sometimes symbols are more effective than words in conveying the truth of stupendous events. Essentially Pentecost is the final movement of God’s journey toward us. The initial movement begins in Genesis with God in the Garden of Eden. Note that it is God who makes the move. It is God who initiates; God who offers; God who loves us first. He chooses us. We do not choose him. He chooses us first because He is the superior. If it were otherwise, and indeed whe

Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) There is a saying you may have heard, which goes, “If you were accused of being a Christian, would they find enough evidence to convict you?” I don’t much like it, actually, because of its accusatory tone, but it certainly fits the context of today’s second reading from 1 Peter, which reflects a time when believers were in fact being punished for the crime of being Christians. There are not a lot of reliable statistics about the persecution of Christians in the Roman Empire, but there is ample evidence of the fact. For example, Pliny the Younger, a Roman governor in what is now northern Turkey, wrote the following to the Emperor Trajan around the year 111 AD: "In the case of those who were denounced to me as Christians, I have observed the following procedure: I interrogated them as to whether they were Christians; those who conf

The Ascension of Christ When they had gathered together, they asked him, "Lord, are you at this time going to restore the kingdom to Israel?" He answered them, "It is not for you to know the times or seasons that the Father has established by his own authority. But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth." When he had said this, as they were looking on, he was lifted up, and a cloud took him from their sight. While they were looking intently at the sky as he was going, suddenly two men dressed in white garments stood beside them. They said, "Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven." — Acts 1; 6-11 ____________________________________________________ Forty days after his Resu

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) God the Father inaugurated His presence among us when Abraham responded to Him in faith. The Nativity of Our Lord inaugurated God the Son’s presence among us when God’s self-expression became flesh and was born among us as one of us. This Solemnity of the Ascension of Our Lord into heaven inaugurates the time of God the Holy Spirit’s presence among us. Jesus Christ ascension into heaven opens the door to the Holy Spirit’s dwelling within those who have been baptized into the Body of Christ. Our Blessed Lord’s Ascension into heaven challenges us to see God in a new way. Christ’s ascension is not an ending, it’s a beginning. On the surface in appears that Christ’s Ascension is a departure, but actually it is not. Spirit-filled in His resurrection, Christ now comes to us in a new way – in His Holy Spirit. It is a new beginning. Christ in His humanity is now taken to a new status, the highest of all s

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) The readings of this Mass impel me to reflect with you upon two things which are interior within us, two things that are mysterious and can be known only in their expression. One is love and the other is the Holy Spirit. Both cannot be really known in themselves; both are made real for us in their activity, in their expression, in their external manifestations that we bring into our lives in our responses to God’s love for us. As we all know so very well, talk is cheap, and words are without meaning unless expressed in deeds. Love is not simply a nice feeling, a sentiment, or merely a warm emotion. Love becomes real in the decisions we make and in what we do. It is in its actions, actions that result from our choices, that love is realized. Don’t get me wrong, the words of love are of extreme importance. There’s nothing wrong with saying “I love you.” In fact those three little words can be the mo

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Many people believe that living the Gospel message is unrealistic. Numerous times people have begun a conversation with me using the phrase: “Father, out there in the real world …” Their unspoken assumption is of course that because I am a priest I am somehow not in the real world. History has given us a number of philosophers and thinkers who have told us that Jesus was a beautiful man, possessing tenderness of heart, infinite sweetness, and universal charm. In other words they are saying that Jesus was an idealist who saw and lived life in an idealistic dream world, not as it really is. They like to talk about Jesus, admiring His ethical code and His moral standards while at the same time they are locating Jesus out of this world, out of touch with reality. I suspect there are some here in church who are here just now for a few moments of relief in order to get out of this world and enter a drea