BIG C CATHOLICS

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Wisdom is one of those often-used words the meaning of which, for many in our world, can be elusive. From time to time, we ought to pause for a few moments and reflect on its meaning. It’s a word that frequently appears in both the Jewish and Christian Testaments, particularly in the Jewish Testament, a word having a great deal of religious significance. Thus, we hear Jesus speaking of it in today’s Gospel account. Prudence is a word closely associated with wisdom. From Our Blessed Lord’s statements, we might associate foresight even more closely with wisdom. Certainly, wisdom moves beyond mere data processing or the accumulation of facts. Facts and data are necessary in order to arrive at wisdom, but wisdom is something greater than simply knowing facts or processing data. The purpose and meaning of our lives should always guide our choices. It is wise for us to remember that we came from God and a

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Of all of the evils that Jesus confronted one of the greatest was the evil of hypocrisy. His strongest language was directed at hypocrites; they provoked his greatest anger. Furthermore, the greatest damage to our Church, at least during my time as a priest, has been the sexual abuse scandal, and the cloud of hypocrisy that has surrounded it. In the first reading of today’s Mass, we heard fearful words from the prophet Malachi, thunderous words coming from one of God’s most famous prophets, words directly targeting priests: A great King am I, says the Lord of hosts, and my name will be feared among the nations. And now, O priests, this commandment is for you: If you do not listen, if you do not lay it to heart, to give glory to my name, says the Lord of hosts, I will send a curse upon you and of your blessing I will make a curse. You have turned aside from the way and have caused many to falter by

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) A fundamental theme that runs throughout the entire Bible is this: “God offers, we respond.” God’s offer of love for us is a given; His unconditional love is always offered to us no matter what. The result, however, is conditional. The result depends upon our response to His offer. How, then, do we respond to Christ’s mandate that we love everyone as we love ourselves? First of all, we should take it for what it is – a mandate, a command. It is something we must choose to do with little regard for our feelings. Feelings are important but feelings are not decisive. Convictions, things we are convinced of, are decisive. Feelings are not. More often than not, acting on our feelings leads us down wrong paths and into trouble. Then, too, we can be victimized by our feelings. We can feel sorry for ourselves and spend so much time pitying ourselves that we end up feeling like we are victims. We can impri

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Every three years we are presented with today’s gospel, one that interests many of us because it deals with the question of separation between Church and State. The first thing we should note is that the question put to Jesus was a lawyer’s trick question. It was not a question that sought enlightenment; it was not put to Jesus in order to learn from Him. No. It was put to Jesus to trap Him. Was He to be seen as an insurrectionist revolutionary and an enemy of the State or was He to be seen as a collaborator with the hated Roman authorities who so brutalized the Jewish people? The Pharisees, the religious fundamentalists of the day, hated the Roman tax. The Herodians, those Jews who supported the Roman puppet King Herod, supported the tax. Both groups, the Pharisees and the Herodians, hated each other. But here we find them joined together in a combined effort to trap Jesus, to discredit Him, and

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) For a moment I would like you to imagine yourself at a party, maybe a party that you have been to, or one that you have given for friends and acquaintances. Let’s say it’s a costume party and people are there with altered ways of seeing each other. Everyone has a fresh start and a new beginning at being different persons. Past histories are forgotten. The guests present themselves, and are seen by others, as new persons. Everyone at the party is having a wonderful time, chatting, laughing, enjoying each other, and sharing the happiness of a really good time. But then you notice someone over in the corner, all alone and sulking… miserable in his isolation and loneliness. You go over and try to talk with him but all you get for your trouble are a few grunts and a sour look. The more you try to break through his isolation the more you discover that he is disgusted with people who have a good time and rese