BIG C CATHOLICS

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) One of my favorite passages in all of Sacred Scripture is contained in today’s Gospel account wherein we find Jesus saying, “I no longer call you slaves, I call you friends.” Jesus is saying something very beautiful in those words, something really wonderful about the humility of God, making us His friends. Some people prefer a God who is a sort of benevolent Emperor, a sort of plantation owner who provides for us as one would provide for his slaves. Other people want a God who gives clear laws, rules and regulations, one who sets our boundaries for us. Under such a God there are no hard decisions to make; no real thought given to the most creative responses we can make in any given situation. Under such a God, all one need do is simply follow the rules. Nevertheless, God continues to insist: “I no longer call you slaves, I call you friends.” That puts burdens on us. We have to figure out how to fully re

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) God has created us in His own image and likeness in order that we might share His care and love with others, particularly with those who, because of Jesus Christ, are no longer strangers to us, no longer our competitors. Christ’s love is not exclusive, it is inclusive. Do we, Christ’s followers, exclude others from our care and concern? Who did Jesus exclude? Who do we exclude? The root meaning of the word “religion” is this: “to bond together”, “to re-ligament” that which has been fractured, dislocated, and broken apart. To share Christ’s love means we should join Him in bringing us all back into a holistic union with each other, a holistic union with all of nature, with the world’s natural resources, with our world, and with God Himself. The work of religion goes way beyond our own private, personal and individualistic relationship with God. The work of religion and our response to God’s call moves us

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) It appears to me that in today’s gospel account Jesus isn’t talking about sheep. He isn’t suggesting that we are a bunch of totally dependent dumb sheep who don’t know where they are going or how to get there. He isn’t demeaning us or disrespecting us evening though in some aspects we do need God’s tender loving mercy and care. I know I do! No, I think rather He is calling us to care for those who in the great scheme of things are placed in our charge. He is calling us to have attitudes like those found in Him, the Good Shepherd of our souls. Anyone who is in charge of others is called by God to care for those placed in their charge. Who are they? They are parents and grandparents; they are teachers, doctors, nurses, lawyers, priests, ministers, and mentors. Are you responsible in any way for the well-being of others? If you are, Jesus is calling you to shepherd them as He shepherds us. Care? What ki

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Last Sunday’s Gospel account was about the disciples who were locked up in the Upper Room out of fear and Jesus’ appearance among them. Today’s Gospel account is about other disciples dejectedly walking from Jerusalem to a nearby hamlet called Emmaus and Jesus’ appearance among them also. It is curious to me is that in today’s account the important point revolves around recognition of Jesus. Here we find this group of disciples at first failing to recognize Jesus and in the end, they recognize Him. What happened? Why did they at first think He was a stranger and later come to realize who He really was? What seems to be controlling deals with the question of how we see people. Obviously, we’re not talking here about simply seeing with our eyes, we’re talking, rather, about seeing with our hearts. We’re dealing with seeing at deeper levels of knowing and understanding. That’s something we all know abou

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) We just heard Jesus declaring to His apostles: Peace be with you. As the Father has sent me, so I send you.” After saying this he breathed on them and said to them, “Receive the Holy Spirit; for those whose sins you forgive, they are forgiven; for those whose sins you retain, they are retained.” The importance of the work of the Holy Spirit needs to be seen. St. John in his gospel account tells us that as He expired Jesus “handed over His spirit.” What, then, of the Holy Spirit and Jesus? It was by the power of the Holy Spirit that Jesus Christ was raised from the dead. In the eighth chapter of St. Paul’s epistle to the Romans we hear St. Paul telling us: But if the Spirit of Him that raised up Jesus from the dead dwells in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwells within in you. It needs to be seen that God our Father in heaven sent

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Christ walks ahead of us into the mystery of evil. He knows suffering. All who suffer now have Him with us. Without giving us answers to why there is evil in the first place we are instead led by Jesus Christ to deal with suffering and death head on. The ultimate mystery is that sin has taken us all into rejection of God. It is prideful human rejection of God that is the root cause of all human suffering, separation from the source of our happiness, namely our turning away from the happiness of union with God. All of us have sinned; all of us are accomplices in bringing evil and the suffering that results in our world that results from it. How, then, are we to deal with it? Can we deal with it apart from Christ? The events of Holy Week give us answers. The voice in today’s first reading is the voice of the Old Testament’s Suffering Servant, the one who personifies not only the eventual Messiah but also

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) In Act 1, scene 4 of Shakespeare’s Hamlet we find Hamlet declaring: “There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy.” William Shakespeare writing in the late 16th Century had in inkling that moved him to bring us thoughts of realms beyond the world we live in. We are limited… our vision, our intelligence, and our beliefs about reality are limited. Can we definitively claim that there is no reality beyond that which we can see? In Celtic Britain and Ireland spiritual people spoke of Thin places, places, and times where the veil between this world and the world of reality beyond us is thin. When we find ourselves in such thin places, we sense the two worlds overlapping and bleeding into each other. Some recent novels have been written about such places, such overlapping encounters with a reality beyond what we can see and experience. Scientists and astrophysicis

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) When you encounter paradox, you’re close to the heart of the Gospel, a message in which we are presented with two statements that seemingly contradict each other. So here, today, we find Jesus speaking about His cross, His path to glory through humiliation, life through death, good through evil. Nothing in human history is so totally paradoxical as the crucifixion of Jesus Christ. About to be displayed in degradation, He speaks of His glory being revealed. In Roman times a crucifixion was supposed to be a public spectacle. Yet it is at the same time a personal matter for you and for me. Your salvation and mine are found in it. Yes, the crucifixion of Jesus Christ on Calvary was a spectacular event. The characters were momentous. Rome was there in her imperial power. One of the world’s great religions was there in an hour of critical decision. Yet it is also true that this historical and monumental sp

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) “A body in motion tends to stay in motion, while a body at rest tends to stay at rest.” I’m sure many of you have heard that phrase used in an often-repeated TV commercial that has been airing recently. The phrase has caught my attention especially when I have been a couch potato watching more TV than I should. It’s the “staying at rest” that I am talking about because I am so often afflicted with laziness and lethargy. I resist getting in motion. Well, you may ask, what do those words and that thought have to do with the readings from today’s scripture passages that we just heard? Today is Laetare Sunday. Joy is its theme, joy because we are halfway through Lent and thus very close to the joy of Easter when our Elect will be baptized, confirmed and receive Holy Communion and our Candidates will be received into our Communion of Faith and likewise receive Holy Communion. There is joy, too, because

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Why was this church building built? If everyone who is here wrote down their answer and I read them all back to you, you might be surprised at some of the answers. The answer that is obvious to me might not be so obvious to some of you. Well, why then was this building built? My answer is that it was built to be a temple. It was not built just to be a meeting place, or an auditorium, or a theater where we go to experience a drama. A temple is a building that is purpose-built. Our church building here has one chief purpose, namely to immerse us in the drama of our relationship with God. Note that I said “our” relationship with God, not “my relationship with God.” While we may come here for private prayer, the main reason is because this where we as God’s family play out our roles in the great drama of God coming to us and our going back to God our Father. A temple is certainly a building dedicated t

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) If you read letters to the editor in newspapers, you will realize that many people have lost confidence in a loving God. Nowhere is this more forcefully indicated than in the debate over abortion and assisted suicide. Some have gone so far as to assert the Catholic Church wants people to suffer, that it’s a death dealing rather than a life-giving institution, and that it extols human pain and suffering. In the world of art this attitude is reflected in works of self-proclaimed “art” that, in just one instance, portray the crucifix, Christ nailed to the cross, immersed in a jar of human urine. Certainly all those who support partial birth abortion and “mercy killing”, along with others who advocate the position that we can terminate the lives of they declare to have a “miserable quality life”, vociferously oppose traditional Judeo-Christian teachings which hold that God and God alone gives life… tha

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) You and I have prayed The Lord’s Prayer countless numbers of times. In it we always ask God to “lead us not into temptation but deliver us from evil.” Some translations of that famous prayer have it “and subject us not into the trial.” Just what is it that we are praying for? Well obviously there are various levels of temptation — some powerful and severe, others not so powerful and not so grave (not weighted with much gravity). Some temptations are of the flesh. Some temptations are of the spirit. Some involve passion… others involve cold calculation. Whatever a temptation’s quality or type may be, at whatever level, it is always a time of testing. Our resolve, our spiritual muscle, is being tested. And if our character is spiritually weak and flabby, without any muscle power at all, we will be a pushover for the devil. Jesus also had His times of trail. The first we know about was during His ti

February 14, 2024  "Remember that thou art dust, and to dust thou shalt return." On Ash Wednesday, Catholics receive ashes in the shape of a cross traced on the forehead. The rite evokes Saint Paul’s words in 1 Corinthians: "For since by man came death, by man came also the resurrection of the dead. As in Adam all die, even so in Christ shall all be made alive." (1 Corinthians 15: 21 - 22) Adam’s sin condemned man to sin and death. But the instrument of our salvation, the cross, reminds us that in Christ, man is redeemed, and the gates of heaven are opened. The original injunction conferring ashes: "Remember, O man, that dust thou art, and to dust thou shalt return," contrasts with the words of the Nicene Creed concerning the Incarnation: "For us men and for our salvation, he [Jesus] came down from heaven: by the power of the Holy Spirit, he was born of the Virgin Mary and became man." In becoming man, Christ assumed our iniquities: offering

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) In many situations asking the right question is critically important, but coming up with the right question at the right time is an art. If a scientist doesn’t ask the right question, he or she will follow paths that do not lead to solving a problem. If the president of a corporation doesn’t ask the right questions at the right time he will not successfully provide for his company’s future. If you are an employee, think of the importance of questions you put to your bosses. Asking the right question can lead to your promotion. Think of how important it is for a police detective to ask the right question, or a doctor, or a psychiatrist. Asking the right question is a skill, an art, one that allows you to avoid going down a lot of blind alleys. And then there those who are in love. Lovers spend hours and hours and hours asking each other questions because they want to know everything there is to know about the

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Jewish sages wrote the Book of Genesis as a series of meditations on the origin of the universe and the genesis of humankind. A popular form of Jewish writing was employed setting forth very profound ideas in simple forms of storytelling. Everything happened, they told us, because a caring and loving Creator in the beginning willed it so. All that has happened comes from His personal love and inner drive to share Himself. All lovers know of that inner drive. God did not create anything by chance – everything is purpose made, especially man and woman who are created in God’s own image and likeness so that He can share Himself with them as He does with no other creatures. He breathed His life, Genesis tells us, only into man and woman, not into His other creatures. Note that the creation of man was prior to the creation of any other form of life. Into man God breathed His Spirit, His very life and love. Th