BIG C CATHOLICS

Isn't human suffering proof that a just, all-powerful God must not exist? On the contrary, says Boston College Professor of Philosophy Dr. Peter Kreeft. How can "suffering" exist without an objective standard against which to judge it? Absent a standard, there is no justice. If there is no justice, there is no injustice. And if there is no injustice, there is no suffering. On the other hand, if a true, objective standard of justice exists, [which it does] God exists. In five minutes, learn more. From the transcript: "All good people are appalled by the sufferings of the innocent. When an innocent person is struck by a painful disease, or tortured or murdered, we naturally feel sadness, helplessness, and often rage. Many people have claimed that such suffering is a proof that God does not exist. Their argument goes like this: God is all good and all powerful. Such a God would not permit unnecessary suffering. Yet, we constantly observe unjust suffering. Th

By Father Lance Harlow Caution: This article concerns working with the poor, the homeless, the mentally ill and addicts. If your experience of this kind of ministry is limited to the occasional conference talk on social justice in an air-conditioned building, bolstered by small group discussions followed by a tasty lunch, you won’t appreciate it. If you have hands-on experience with the above-mentioned population, who rejected your good intentions at “helping them,” then you will understand the Gospels in their complexity and entirety. For most Christians, the seminal Gospel passage often quoted regarding social justice and ministry to the poor is Matthew 25:35-40: “‘I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.’ Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When

Msgr. Bernard Bourgeois Exodus 34:11-12, 15-17; Psalm 23; 1 Corinthians 15:20-26, 28;  Matthew 25:31-46 "Amen, I say to you, whatever you did for one of the least brethren of mine, you did for me. "   (Mt 25:40) This feast of Christ the King is a paradox. Here is the King of kings who associates with tax collectors, the sick, and the outcast. Here is the Lord of lords whose primary mission was to conquer all sin, suffering, and death. Here is the monarch who died the death of a common criminal. And here is the king who taught his subjects—you and me—to be sure we are taking care of the poor, homeless, hungry, thirsty, naked, and estranged. Why should we share our resources with anyone in these groups? Because this King lives in them. Instead of inhabiting a castle filled with riches, this King chooses to live in the hearts and souls of the poor, oppressed, and those who cry out in suffering. God does things differently than humans do. The Gospel for this w

St. Gertrude the Great of Helfta was a 12th century German Benedictine nun, mystic and theologian. Graced with visions of Christ, her spiritual insights into mystical union with God, Purgatory, and the eternal value of suffering for our souls are a treasure for the Church. Here she speaks to the merit of suffering. Bodily and spiritual affliction are the surest sign of Divine predilection. Gratitude for suffering is a precious jewel for our heavenly crown... Man should always firmly believe that God sends just that trial which is most beneficial for him. — St. Gertrude the Great ____________________________________ Prayer for St. Gertrude the Great's Intercession O God, who prepared a delightful dwelling for yourself in the heart of the Virgin Saint Gertrude, graciously bring light, through her intercession, to the darkness of our hearts, that we may joyfully experience you present and at work within us always. Through our Lord Jesus Christ, your Son, who lives and

By Father Thomas Mattison When thinking about childlessness and celibacy and voluntary renunciations of various sorts, let us take note, too, of those deprivations, hurts, injustices and differences that seem to be visited so unjustly on so many. Even the most basic human concern asks: Must one suffer these lacks? When so posed, the question begs the answer: One must not so suffer. In an age that worships technology’s – medical, pharmacological, legal – ability to ‘fix’ what is judged to be broken. The clear implication of that response is that one who suffers has a right to be fixed, to be changed, to have others changed, to have the whole culture changed and to have the ‘justice’ system arrange for the costs to be borne by someone else. And if that cannot be arranged, then they right to be helped to die! There are so many remedies for those who suffer unjustly that we have begun to imagine that suffering itself is wrong. Worse! We begin to think that those who suffer willi

God sends such purgations to you, directors of consciences, that you may acquire the science of the saints and the art of directing souls. You will suffer also in another way. Love will be your executioner. Let it do its work; it knows how. In this martyrdom we have need of extraordinary grace and strength; but God will bestow it. Without this divine help it would be impossible to bear up. — St. Paul of the Cross _________________________________ Prayer for St. Paul of the Cross' Intercession May your Priest Saint Paul, whose only love was the Cross, obtain for us your grace, O Lord, so that, urged on more strongly by his example and constant intercession, we may each embrace our own cross with unreserved courage and fidelity, so as to emulate our Divine Savior. Through our Lord Jesus Christ, your Son who reigns with you in the unity of the Holy Spirit, one God, forever. Amen.

By Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America (Ezekiel 18:25-28; Philippians 2:1-11; Matthew 21:28-32) Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. (Matthew 16: 24-25) These words of Our Lord come very close to those of the prophet Ezekiel: “You say, ‘The Lord’s way is inscrutable, mysterious, and above all, not fair!’” This week we are confronted once again with the question of God’s fairness. It is a matter of expectations. Jesus had only one expectation for his life: to accomplish his Father’s will. Even when, in the Garden of Gethsemane, he asked to be spared the suffering that lay ahead, there was no hint of blame. He was, as St. Paul writes, obedient to the point of death. Like the parable in today’s Gospel, the message of Christ presents opposing

Memorial - September 23rd Saint Pio of Pietrelcina, (1887-1968) better known as Padre Pio, was the 20th century Capuchin priest, stigmatic and mystic, who during his lifetime, was a spiritual father to innumerable souls. He is the only priest in the history of the Church to receive the stigmata — the divine marks of predilection — from our Lord’s Passion and Death. Thus, for much of his priesthood, Padre Pio suffered the spiritual, emotional and physical anguish of Christ’s holy wounds. In addition, he was given the miraculous gifts of bilocation, transverberation, (a divine piercing of the heart indicating union with God) the odor of sanctity, the ability to read souls, the ability to see and communicate with spiritual beings, (i.e. guardian angels, demons, the departed) and the capacity to write and comprehend languages foreign to him. Moreover, his brother Capuchins testified under oath that he levitated, healed by touch, and experienced divine ecstasies while praying, as w

By Father Thomas Mattison We have been conditioned by years (centuries?) of teaching to think of love/charity as a virtue, something to do or not. But St. John tells us God is love. He does not tell us that God does love. I want to suggest that this is the insight – although never spoken – that makes Israel think of God as Elector/Electing; having no other identity than the one who chooses his own people. I do not think that we go far wrong when we assert that the only God we know is the one who loves/chooses us. With those observations in mind, I might like to revise the translation of John’s phrase and say that God is Loving, not as an attribute, but as the very dynamic of His being. You may want to reread this paragraph in order to forge ahead. If God is Loving, then all of creation is something like a love letter. You and I are words in that love letter. I don’t mean to sound like a song from the Seventies, but we must bite the bullet on this one and admit it: Unloving un

O my God, I thank you for this cross you have allowed me to carry. Please give me the strength and faith to persevere so that I may bring glory to Your name while withstanding the burden of its weight. Thank you for offering me a share in your suffering. I know that you have always been, are now, and ever will be, at my side every step of the way. Thank You also for every "Simon" that You have sent to help me bear this cross. I have prayed so often that this thorn is my flesh would be removed, but I trust that your grace is sufficient. Change my heart's troubled cry of: "How long, O lord?", into words of trust: "However Long, O Lord". May I seek only to do your Will and to unite my sufferings with Your passion.  Help me to not get lost in my own self concerns, but may I find in these trials a way to greater virtue, a call to prayer and a path to trust in You alone. Permit me not to waste my pain, but to make of these struggles a sacrificial offeri

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Always there is a connection between the first readings and the gospel accounts that the Church presents to us in the major celebrations of the Church’s liturgical year. Such is the case we find in today’s scripture passages and so I begin our reflections with the Old Testament prophet who was one of the Major Prophets found in the Hebrew Bible and who lived 600 years before Christ. When Jeremiah began his ministry the people of Israel had become so hardened by the numbing effects of their sinful ways that they no longer believed God, nor did they fear Him. Jeremiah preached for 40 years, and not once did he see any real success in changing or softening the hearts and minds of his stubborn, idolatrous people. The other prophets of Israel had witnessed some successes, at least for a little while, but not Jeremiah. He was speaking to a brick wall, to people who simply didn’t care about God or their rel

(In 2017, this feast is superseded by the Sunday liturgy.) August 27th, is the memorial of Saint Monica. She is an example of those holy matrons of the ancient Church who proved very influential in their own quiet way. Through prayer and tears she gave the great Saint Augustine to the Church, and thereby won for herself a place of honor in the history of God's kingdom on earth. The Confessions of St. Augustine provide certain biographical details. Born of Christian parents about the year 331 at Tagaste in Africa, Monica was reared under the strict supervision of an elderly nurse who had likewise reared her father. In the course of time she was given in marriage to a pagan named Patricius. Besides other faults, he possessed a very irascible nature; it was in this school of suffering that Monica learned patience. It was her custom to wait until his anger had cooled; only then did she give a kindly remonstrance. Evil-minded servants had prejudiced her mother-in-law against he

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) Watching TV news reports night after night can lead us into despondency to the point where we might lose our faith in the basic goodness in our world that seems to be buried alive in the tidal waves of the evils that are reported. Over and over again we are confronted by the actions and inactions of our government in Washington. Instead of concrete corrections we hear nothing but the blame game going on between our nation’s leaders. Added that that are the endless reports of violence in our cities, the horrors inflicted by terrorists in the Middle East, the sufferings of children from Latin America that are crossing our borders in order to escape the violence they face caused by the drug lords in their home countries, and the sufferings of people in the Ukraine. I could go on and on but won’t. We know we’re drowning in chaos. We know we are carrying heave burdens. “Where is God in the

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) Most people that we know are carrying heavy burdens these days. Anxieties and fears burden us all, fears about our economy, the cost of food and fuel, home values and mortgages, what’s happening to our children, terrorism, our national debt, and so on. The list seems both overwhelming and endless. People are trying to stretch out paychecks, paychecks that never seem to go quite far enough. They are working on stressed marriage relationships they fear are breaking up. They’re unemployed or they’re under-employed and are looking for a better job that will give them a reliable and adequate source of income. Others are waiting for biopsy reports on certain abnormal cells that are growing in their bodies, filled with fear that they may have cancer. Or they’re trying to provide for and shape the characters of their children, children that are so influenced by all that is immoral and degrad

Fr. Roger J. Landry One of my favorite stories from the apparitions of Our Lady in Fatima a century ago this year is how Our Lady was compelled gently to correct the three shepherd children for “cheating” on how they were praying the Rosary. The eldest, at the time ten-year-old Lucy, described in her eventual Memoires what they were doing and why. “We had been told [by our parents] to say the Rosary after lunch, but as the whole day seemed too short for playing, we worked out a great way to get through it quickly. We simply passed the beads through our fingers, saying nothing but ‘Hail Mary, Hail Mary, Hail Mary….’ At the end of each mystery, we paused a second, then simply said, ‘Our Father,’ and so, in the twinkling of an eye, as they say, we had our Rosary finished! … So great was our eagerness to get to play! Our prayer finished, we started to play ‘pebbles’”! When our Lady appeared, she taught them how to slow down and to pray the whole Our Father, the whole Hail Mary

Afflicted with cancer, Peregrine turned to God. His faith was rewarded and he was miraculously cured, enabling him over many years to lead others to Christ. As the patron of cancer patients, his intercession is often sought by those suffering from a variety of illnesses for strength, hope and healing. His feast day is May 1st. Prayer to St. Peregrine for Healing O God, who gave to St. Peregrine an Angel for his companion, the Mother of God for his teacher, and Jesus as the Physician of his malady, grant we beseech You through his merits that we may on earth intensely love our Holy Angel, the blessed Virgin Mary, and our Saviour Jesus Christ. Grant that we may receive the favour of a complete recovery from our present malady for which we now pray. Through the same Christ our Lord. Amen. (Say 7 Our Fathers, 7 Hail Marys & 7 Glory be to the Fathers with the invocation "St. Peregrine, pray for us.") Prayer to St. Peregrine for Oneself St. Peregrine, whom Ho

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) Last Sunday’s Gospel account was about the disciples who were huddled in the Upper Room behind locked doors out of fear, and Jesus’ appearance among them. Today’s Gospel account is about another appearance of Jesus, this time with other disciples who were dejectedly walking from Jerusalem to a nearby hamlet called Emmaus. St. Augustine along with others of the Fathers of the Church suggest that Jesus didn’t want the disciples to recognize Him right away, that He wanted them to recognize Him in “the breaking of the bread.” Moreover Jesus, they believed, wanted the disciples to see and understand what the Jewish prophets had foretold in Scripture about how the Messiah was to be recognized. Hence Jesus spent some significant time opening up the Scriptures so they might see them in a new light, His light, and then recognize Him. We can easily overlook the importance Jesus placed on S

According to the Catholic Encyclopedia , "almsgiving," is any material favor done to assist the needy, and prompted by charity. Saint John's heart was filled with compassion for his fellow man. Here is an excerpt from his letter to a friend: "If we kept before us the mercy of God, we would never be deficient in doing good, while strength was in us. For, when we make over to the poor, out of the love of God, what he himself has given us, his promise is that we shall receive a hundredfold in eternal happiness. That indeed is a fortunate and happy way of gaining a profit! Who will not give over whatever he has to this best of merchants! He administers our business himself, and begs us with outstretched arms to turn to him and weep for our sins, and become servants in love, first for ourselves, and then for our neighbour. For just as water extinguishes a fire, just so does charity blot out our sins. So many people come here that I very often wonder how they can pos

Crucifixion of Jesus icon, Moldovita Monastery, Moldavia, Romania. The First Sunday of Lent, March 5, 2011 By Father Bernard Bourgeois Genesis 2:7-9, 3:1-7; Psalm 51; Romans 5:12-19; Matthew 4:1-11 What are your memories of Lent? Are they of Friday fish sticks, Stations of the Cross, or purple vestments? How about the sacrament of reconciliation? Maybe any or all of these make you think of Lent and its call to holiness. And that’s what Lent really is! It is a call to holiness and a deepening of the unity between the disciple and Jesus. Ultimately the goal of any prayer or liturgical season is unity with Christ, as much as possible while here on earth, and in its fullness in eternal life. Lent is a period of retreat. In it, the faithful are called to walk the path of the suffering and death of Jesus Christ, our Lord and Savior. The second reading for this Sunday (see above) reminds the Church of the focus of Lent. Paul, in his letter to the Romans, says the following: