Homily for the 16th Sunday in Ordinary Time, 2014, Year A
Fr. René J. Butler, M.S.
Director, La Salette Shrine
Enfield, NH
(Click here for today’s readings)
The three Parables we heard today all speak about growth of one kind or another, and so they also imply some level of patience. This dovetails perfectly with the first reading, from Wisdom, especially its concluding phrase, “You gave your children good ground for hope that you would permit repentance for their sins.”
From that perspective, it might seem almost as if, in the Parable of the Wheat and the Weeds, that the weeds will be given time to become wheat—impossible in nature, but possible in this kind of imagery, not so different really from other Scriptures, such as Ezekiel’s vision of dry bones being covered with flesh and returning to life.
When Jesus explains the Parable, however, we see that the patience on the landowner’s part is just to allow the wheat to mature. The wheat has had only to survive whatever threat might have been posed by the weeds. The final scene is one of judgment.
We do indeed proclaim in the creed that Jesus “will come again in glory to judge the living and the dead,” but something in us prefers to look away from the image of “the fiery furnace, where there will be wailing and grinding of teeth.”Despite the number of times the notion of damnation turns up in the New Testament, despite the number of images used to describe it, we would rather not hear it. Even the famous judgment scene in Matthew 25, in which the Son of Man says, “I was hungry, and you gave me to eat,” etc., is remembered and cited mostly for its call to treat others with Christian kindness, even though it ends with a reference to eternal punishment and eternal life.
Rather than linger on these unappealing truths, then, let us look at the very last words of Jesus’ explanation of the Parable: “Then the righteous will shine like the sun in the kingdom of their Father.” It echoes a passage from the prophet Daniel: “Those with insight shall shine brightly like the splendor of the firmament, and those who lead the many to justice shall be like the stars forever.”
These are pleasant truths. Just imagine:
There you are, leading many to righteousness and justice, by your exhortations, by your example.
There you are, a lighthouse, a beacon helping others avoid the shoals.
There you are, feeding the hungry, clothing the naked, welcoming the homeless.
There you are, carrying out the lesson taught by God himself in today’s reading from the Book of Wisdom, “that those who are just must be kind.”
There you are, living a life of the Beatitudes, blessed indeed as you hunger and thirst for justice and serve as a meek and humble peacemaker, rejoicing when you are persecuted for the sake of Christ.
There you are (as we read today in Romans 8) counting on the Holy Spirit to come to the aid of your weakness and make your prayer what it ought to be.
There you are, like Mother Teresa, doing “something beautiful for God.”
What amazing thoughts!
What? Don’t you see yourself in them? If in fact you are finding it hard really to imagine yourself in these situations, behaving in these ways, what is the alternative?
Before you throw up your hands in despair and cry, “I’m doomed!” stop and think again about the three Parables. You aren’t doomed. You have time to grow. You have time to meet the challenge issued by all these inspiring images.
You have time. Make the most of it.
Director, La Salette Shrine
Enfield, NH
(Click here for today’s readings)
The three Parables we heard today all speak about growth of one kind or another, and so they also imply some level of patience. This dovetails perfectly with the first reading, from Wisdom, especially its concluding phrase, “You gave your children good ground for hope that you would permit repentance for their sins.”
From that perspective, it might seem almost as if, in the Parable of the Wheat and the Weeds, that the weeds will be given time to become wheat—impossible in nature, but possible in this kind of imagery, not so different really from other Scriptures, such as Ezekiel’s vision of dry bones being covered with flesh and returning to life.
When Jesus explains the Parable, however, we see that the patience on the landowner’s part is just to allow the wheat to mature. The wheat has had only to survive whatever threat might have been posed by the weeds. The final scene is one of judgment.
We do indeed proclaim in the creed that Jesus “will come again in glory to judge the living and the dead,” but something in us prefers to look away from the image of “the fiery furnace, where there will be wailing and grinding of teeth.”Despite the number of times the notion of damnation turns up in the New Testament, despite the number of images used to describe it, we would rather not hear it. Even the famous judgment scene in Matthew 25, in which the Son of Man says, “I was hungry, and you gave me to eat,” etc., is remembered and cited mostly for its call to treat others with Christian kindness, even though it ends with a reference to eternal punishment and eternal life.
Rather than linger on these unappealing truths, then, let us look at the very last words of Jesus’ explanation of the Parable: “Then the righteous will shine like the sun in the kingdom of their Father.” It echoes a passage from the prophet Daniel: “Those with insight shall shine brightly like the splendor of the firmament, and those who lead the many to justice shall be like the stars forever.”
These are pleasant truths. Just imagine:
There you are, leading many to righteousness and justice, by your exhortations, by your example.
There you are, a lighthouse, a beacon helping others avoid the shoals.
There you are, feeding the hungry, clothing the naked, welcoming the homeless.
There you are, carrying out the lesson taught by God himself in today’s reading from the Book of Wisdom, “that those who are just must be kind.”
There you are, living a life of the Beatitudes, blessed indeed as you hunger and thirst for justice and serve as a meek and humble peacemaker, rejoicing when you are persecuted for the sake of Christ.
There you are (as we read today in Romans 8) counting on the Holy Spirit to come to the aid of your weakness and make your prayer what it ought to be.
There you are, like Mother Teresa, doing “something beautiful for God.”
What amazing thoughts!
What? Don’t you see yourself in them? If in fact you are finding it hard really to imagine yourself in these situations, behaving in these ways, what is the alternative?
Before you throw up your hands in despair and cry, “I’m doomed!” stop and think again about the three Parables. You aren’t doomed. You have time to grow. You have time to meet the challenge issued by all these inspiring images.
You have time. Make the most of it.
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