BIG C CATHOLICS

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) What’s the one of the big things that has preoccupied you since you were a child and throughout all of the years that have followed? Isn’t it fear of rejection ? Recall your early days as a child. Even as a tiny baby you screamed, shrieked, and cried if you were not held, cuddled, and loved by your mother and your father. As a child you craved to play with playmates and you were miserable if they didn’t want to play with you. And when you were a teenager? Well, words can’t begin to describe the pain and fear teenager experiences when faced with rejection. When parents divorce isn’t a child’s primal fear and first thought that one or the other parent is rejecting him, particularly the parent who because of the divorce is forced to leave the child’s home? In divorce kids imagine they’re being rejected even though that isn’t the case. Sometimes we’re so obsessed with the fear of rejection that we trea

By Fr. René J. Butler, M.S. La Salette Missionaries of North America (Isaiah 5:1-7; Philippians 4:7-9; Matthew 21:33-43) Since ancient times, the lands of the Middle East and the Mediterranean have cultivated vineyards. So it is not surprising that the image of the vineyard recurs in their literature. A famous instance is in one of Aesop’s Fables, which gives us the expression “sour grapes,” describing the tendency to disparage what we want but cannot have. Isaiah’s parable of the vineyard uses the same image, but in a much different way. Translations vary: the grapes are wild, or bitter, or sour, even rotten. God expresses his disappointment with the rulers of his people, who have failed to produce the fruits of justice and right judgment. Jesus tells his own parable of the vineyard. The problem is not with the grapes, but with the tenant farmers who refuse to give the produce to the owner, and even kill the owner’s son. Immediately after this passage Matthew notes tha

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) I want to begin today by putting in front of us some phrases I am sure you have all heard. “Talk is cheap, it’s actions that count.” “You have to walk the walk, not just talk the talk.” “Actions speak louder than words.” There are those who will haughtily dismiss these thoughts as mere truisms. It is probable that those who dismiss them want to avoid paying attention to how these thoughts apply to their relationships with others. You and I have all been hurt by promises given and then broken. Some of us have been given sweet talk and words of love only to later discover that we were, in the name of love, only used. On other occasions we have been given words that have hurt us, really hurt us, not because they were nasty but because we relied on them and were later betrayed. What was the setting for today’s Gospel account about the two sons? Jesus had the day before thrown the moneychangers out of

By Fr. René J. Butler, M.S. La Salette Missionaries of North America (Ezekiel 18:25-28; Philippians 2:1-11; Matthew 21:28-32) Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. (Matthew 16: 24-25) These words of Our Lord come very close to those of the prophet Ezekiel: “You say, ‘The Lord’s way is inscrutable, mysterious, and above all, not fair!’” This week we are confronted once again with the question of God’s fairness. It is a matter of expectations. Jesus had only one expectation for his life: to accomplish his Father’s will. Even when, in the Garden of Gethsemane, he asked to be spared the suffering that lay ahead, there was no hint of blame. He was, as St. Paul writes, obedient to the point of death. Like the parable in today’s Gospel, the message of Christ presents opposing scenarios—refusal to

Memorial - September 23rd Saint Pio of Pietrelcina, (1887-1968) better known as Padre Pio, was the 20th century Capuchin priest, stigmatic and mystic, who during his lifetime, was a spiritual father to innumerable souls. He is the only priest in the history of the Church to receive the stigmata — the divine marks of predilection — from our Lord’s Passion and Death. Thus, for much of his priesthood, Padre Pio suffered the spiritual, emotional and physical anguish of Christ’s holy wounds. In addition, he was given the miraculous gifts of bilocation, transverberation, (a divine piercing of the heart indicating union with God) the odor of sanctity, the ability to read souls, the ability to see and communicate with spiritual beings, (i.e. guardian angels, demons, the departed) and the capacity to write and comprehend languages foreign to him. Moreover, his brother Capuchins testified under oath that he levitated, healed by touch, and experienced divine ecstasies while praying, as w

September 21st, is the feast of Saint Matthew, the Apostle and Evangelist, best known for the Gospel bearing his name. Information about his early years is scarce. In the New Testament, he is referred to variously as "Levi" and the "son of Alphaeus." He received the name Matthew upon becoming a disciple of Jesus Christ. (Matthew in Hebrew: מַתִּתְיָהוּ‎‎ means "gift of God.") As a publican for the Roman authorities, he collected taxes in Capernaum where Jesus is known to have resided in Peter’s house. Tax collectors typically overcharged and pocketed the difference — a universally acknowledged practice. Moreover, they collaborated with the occupying Romans in handling money deemed impure from those foreign to the People of God. Matthew was despised by fellow Jews, especially the Pharisees who likened tax collectors to sinners, prostitutes and extortionists. As such, Jewish publicans were forbidden from marrying a Jewish woman, worshiping in the synagog

Memorial - September 15th Devotion to the Seven Sorrows of Our Lady has its roots in Sacred Scripture and in Christian piety, which always associates the Blessed Mother with her suffering Son. Today's feast was introduced by the Servites in order to intensify devotion to Our Lady's Sorrows. In 1817, Pius VII — suffering grievously in exile but finally liberated by Mary's intercession — extended the feast to the universal Church. This feast is dedicated to the spiritual martyrdom of Mary, Mother of God, and her compassion with the sufferings of her Divine Son, Jesus. In her suffering as co-redeemer, she reminds us of the tremendous evil of sin and shows us the way of true repentance. As Mary stood at the foot of the Cross on which Jesus hung, the sword Simeon foretold pierced her soul. Here are the seven sorrows of Our Lady: 1. The prophecy of Simeon (Luke 2:25-35) 2. The flight into Egypt (Matthew 2:13-15) 3. Loss of the Child Jesus for three days (Luke 2:41-

Feast Day - September 14th The feast of the Exaltation of the Holy Cross, recalls the retrieval of the Holy Cross, which had been found and preserved by Saint Helena. It commemorates three distinct historical events: the finding of the True Cross, its return in the 7th century, and its ineffable power as the instrument of Christ’s redemptive sacrifice and our salvation. Regarding the later, our Savior's crucifixion imbues human suffering with dignity and divine purpose. Here is a reflection by Father René Butler, M.S., from his homily on the feast of the Exaltation of the Holy Cross: Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) What do Judas, and the leaders of the Sanhedrin, and Pontius Pilate, all have in common with God the Father? You might find the question confusing, even bizarre, if not downright blasphemous, but the idea came to me when reading a commentary of St. Augustin

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) How often do you hear the cry “It isn’t fair?” It is, of course, a complaint you hear many times from children and teens. Students complain their teachers aren’t fair with their exams. Some adults and parents complain that giving grades on performance isn’t fair. How often do parents tell us that teachers aren’t fair? And what about university admissions policies, are they fair or unfair? The Hurricane Katrina disaster brought forth a host of concerns about fairness. So, too, in follow-ups from other natural disasters. Capitalism, we are told, isn’t fair. In the name of fairness, socialism and communism were tried and found not to be fair. The Church, we are often told, isn’t fair. The way it treats women isn’t fair, we are told. The way it appoints bishops isn’t fair. The way it treats victims of abuse isn’t fair, nor is the way it deals with priests who have broken the law and grievously sinned

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut The Parable of the Laborers in the Vineyard often evokes a negative reaction in listeners, who feel that there is really something unfair in the landowner’s method of paying his workers. But God doesn’t think the way we think, Isaiah reminds us. I maintain, furthermore, that this parable underscores the very ministry and message of Our Savior. Jesus was addressing two different issues. The more obvious one is that we can’t place a price, as it were, on service for the Kingdom. The other is this: different persons respond in their own way, and in their own time, to the Good News. Even though there is always a certain urgency to conversion, it can’t be rushed. As we can see in many of St. Paul’s letters, becoming a Christian implies a fundamental change of lifestyle. That was dramatically true in his own life, and even as an Apostle in the midst of his service to the Lord, he had to tak

Feast Day - September 12th In accordance with Jewish custom our Lady's parents named her eight days after her birth, and were inspired to call her Mary. The feast of the Holy Name of Mary therefore follows that of her Birthday, as the Feast of the Holy Name of Jesus follows Christmas. The feast originated in Spain and was approved by the Holy See in 1513; Innocent XI extended its observance to the whole Church in 1683 in thanksgiving to our Lady for the victory on September 12, 1683 by King John of Poland, over the Turks, who were besieging Vienna and threatening the West. The ancient Onomastica Sacra have preserved the meanings ascribed to Mary's name by the early Christian writers and perpetuated by the Greek Fathers. "Bitter Sea," "Myrrh of the Sea," "The Light Giver," "The Enlightened One," "Lady," "Seal of the Lord," and "Mother of the Lord" are the principal interpretations. These etymologies

Memorial - September 9th There are not many who would willingly make themselves slaves, but Saint Peter Claver, the 17th century Jesuit priest and missionary did. What is particularly noteworthy about this young Spaniard’s servitude in the New World is that he took it upon himself willingly, declaring himself , "the slave of the slave." Popular piety holds, in addition to his prodigious efforts, he worked tremendous miracles like raising people from the dead and prophesying the future deaths of others. Peter Claver was born in Verdu, Spain, in 1581. Although the family line was one of the oldest and most distinguished in that country, by the time Claver was born, his own family consisted of impoverished farmers. Nevertheless, he entered the Jesuit college of Barcelona and soon entered the Jesuit novitiate in 1602. It was while studying philosophy that he was inspired by the college’s doorkeeper, the future saint Alphonsus Rodriguez to become a missionary in the New W

Feast Day - September 8th The Nativity of the Blessed Virgin Mary has been celebrated since approximately the 6th century, although there are other conflicting accounts of when this particular feast came to be observed. It likely originated in the Eastern Church in response to the Council of Ephesus, in which Mary was officially proclaimed "Mother of God" ( Theotokos ). It is thought that the date of September 8th was chosen because the Eastern Church year begins in September. Later, this feast would help to determine the date of the Feast of the Immaculate Conception. There is an apocryphal story associated with the birth of our Lady, found in the Protoevangelium of St. James. Though not historical in origin, it does reflect the piety of the times. According to this account, Anna, who was barren, and Joachim prayed in earnest for a child; as often happened in biblical accounts, the child they were blessed with was given to them to advance God’s plan for salvation. &qu

Msgr. Bernard Bourgeois Micah 5:1-4a or Romans 8:28-30; Matthew 1:1-16, 18-23 Behold, the virgin shall be with child and bear a Son, and they shall name him Emmanuel, which means “God is with us.” (Mt 1:23) Recently I had occasion to speak to someone who has been away from the Catholic Church for several years. For a variety of reasons, not the least of which is the fact that her children are in Catholic schools, she and her family have decided to return to the sacraments. In the course of our discussion, she mentioned that for a time she had worshipped with a local fundamentalist group who took every possible opportunity to bash the Catholic Church. This group was particularly concerned with the alleged Catholic worship of Mary. With the celebration of Mary’s birth falling on September 8, I decided to use this space to set the record straight on these matters. Mary holds a high place in the Christian world. She is the Immaculate Conception. She was chosen from all

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) The classic format for writing a drama is to present it in three acts. So let’s look at today’s Gospel account in that format. Act I – Balancing the Books. We have here a debtor who owes his master ten thousand talents. Now a talent was an amount of money equal to one thousand denarii, and a denarius was a Roman silver coin equal to one day’s labor. Doing the arithmetic, the amount of the debt equaled ten million days’ wages. Responding to the debtor’s request the king, in an act of subtle sensitivity, changes the obligation from a debt to a loan. Did you notice that in the reading? It tells us: “Moved with compassion the master of that servant let him go and forgave him the loan.” What is striking is that the debtor didn’t ask for forgiveness, he asked only for time to pay it back. Was he nuts? He must have been! How could he possibly think he could pay back the huge obligation he owed his master? S

By Msgr. Bernard Bourgeois Sirach 27:30 - 28:7; Psalm 103; Romans 14:7-9; Matthew 18:21-35 "Think of the commandments, hate not your neighbor; remember  the Most High’s covenant, and overlook faults."  (Sirach 28:7)  The third Sunday of September has been set aside by the United States Conference of Catholic Bishops as Catechetical Sunday. In many parishes, it is the weekend that Catholic youth religious education programs, the Rite of Christian Initiation of Adults and other adult education programs begin for another year. It is an exciting time in ministry. Parishes have the opportunity to form their people in the Catholic faith. Second to the celebrations of the sacraments, there is nothing more important. The quote above from the reading from Sirach sums up the goals of Catholic education: think of the commandments, hate not your neighbor, remember God’s sacred covenant and “overlook faults” or be patient with others. These are four great themes for Catholi