BIG C CATHOLICS

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Here we are at the beginning of a new year with high hopes that this year will be better than 2011. We have our hopes even though we know that there is much in our world that is wrong. Without going into a long, dismal list of the many things that are wrong let me point out just a few of them. The gap between the rich and the poor is widening, not closing. Political corruption and the politics of gridlock darken our perceptions of those we have elected to office. Terrorism and abortion along with Mexican drug cartel murders cause us to realize that human life is cheap and is too often regarded as disposable. We face much that is sinful, evil, and criminal in our world. All of these things we know quite well are exceptions to the way things ought to be; they are out of the general order of what should present in our relations with others. How do we know that? What gives us this perspective and recognition

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) In today’s scripture passages the language is epic, the imagery apocalyptic, the action dramatic. There is ominous danger from a tyrannical and insanely jealous king, a king who mercilessly slaughters innocent babies. There are worldly rulers of great power, wisdom, and wealth, on a quest. There is a great escape, a long journey into the land of the pyramids, that land wherein the waters of the great river Nile push back the boundaries of the death-dealing desert in order that humans might live. The hero-child, the God-Man baby, is saved in order to grow in wisdom, strength, and knowledge so that He may push back the boundaries of arid human living, and even death itself, that we might live in eternal life. Light struggles against darkness. Discovery follows wandering and searching. Truth vanquishes deception. Good prevails over evil. A heavenly guiding star shines in night’s darkness, a darkness that d

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Today we continue our Christmas celebration with a consideration of the Holy Family. This feast has the same first two readings every year but one of three different Gospels. The first reading is always the reading from Sirach about the honor that children should extend to their parents. The second reading is always the reading from Colossians about respecting each other’s position within the family. It is not a divine decree that women should be subordinated to men any more than was St. Paul’s admonition to slaves to be faithful to their masters is a divine endorsement of slavery. In today’s Gospel Mary and Joseph present Jesus in Jerusalem’s Temple in fulfillment of their religious tradition. You parents can remember when your children were infants. You couldn’t wait to show them off to family and friends. You probably had a big celebration on that very special day when you went to your parish church a

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) All of the shopping, all of the rushing about, all of the busy-ness of Christmas is now over. Today the streets are deserted. A quiet and peaceful stillness lays over all. Now the religious meaning of Christmas is allowed to emerge from beneath all of the mall music, the shopping, and the frantic preparations for this day. But to what do we turn our attention? To peace on earth toward men of good will? Yes, and something more. To the sharing of love with family? Yes, and something more. To joining together with the ones we love? Yes, but more. Christmas is more than having a lovely time, more than family sharing, more than the so-called “happy holidays.” We celebrate today what so many are looking for. We focus our attention today on that which will give peace to many who are lonely, uneasy with themselves, and who are searching for meaning in their lives. The centerpiece of the Mass, the essence of

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) As a young man, St. Augustine lived a hedonistic life, one in which sensuality and self-indulgence reigned supreme. Along the way, prior to his becoming a Christian he had a son by a woman to whom he was not married. Augustine was brilliant and renowned. By worldly standards he lived a spectacularly successful life. His mother Monica had prayed for his conversion for over thirty years and eventually her prayers were answered. All the while Augustine’s heart was hungering for something. He was aware that his inner self was empty. Even though his life was filled with sensuality and pleasure, fame and popularity, he knew there was something more. He also knew that nature of the human heart was destined for a higher and greater realty than what could be found in this world. In his classic work setting forth his odyssey to Christianity, known now as The Confessions of St. Augustine , he wrote: “Our hearts

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) One of the most important needs we have in life is to receive respect and esteem from others, no matter how high or lowly our position may be on the ladder of social importance. This is a good and legitimate need. Humility does not mean being a doormat upon which others wipe their feet. But our need for respect and esteem can, as we all know so well, become unbalanced. Self-appreciation and self-affirmation can slip over into egocentrism, self-centeredness, arrogance and an aggressive “in your face” approach to others. The result is certain … sadness, pain, and misery, not only in one’s own self but in the lives of those who must live near us. When the biggest thing in this world is self, there is no surer guarantee to misery. Preoccupation with one’s own public image and the everlasting pursuit of recognition leads us into the most merciless of all slaveries, with our ego as our tyrannical owner. H