BIG C CATHOLICS

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Last Sunday’s Gospel account was about the disciples who were locked up in the Upper Room out of fear and Jesus’ appearance among them. Today’s Gospel account is about other disciples dejectedly walking from Jerusalem to a nearby hamlet called Emmaus and Jesus’ appearance among them also. It is curious to me is that in today’s account the important point revolves around recognition of Jesus. Here we find this group of disciples at first failing to recognize Jesus and in the end, they recognize Him. What happened? Why did they at first think He was a stranger and later come to realize who He really was? What seems to be controlling deals with the question of how we see people. Obviously, we’re not talking here about simply seeing with our eyes, we’re talking, rather, about seeing with our hearts. We’re dealing with seeing at deeper levels of knowing and understanding. That’s something we all know abou

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) We just heard Jesus declaring to His apostles: Peace be with you. As the Father has sent me, so I send you.” After saying this he breathed on them and said to them, “Receive the Holy Spirit; for those whose sins you forgive, they are forgiven; for those whose sins you retain, they are retained.” The importance of the work of the Holy Spirit needs to be seen. St. John in his gospel account tells us that as He expired Jesus “handed over His spirit.” What, then, of the Holy Spirit and Jesus? It was by the power of the Holy Spirit that Jesus Christ was raised from the dead. In the eighth chapter of St. Paul’s epistle to the Romans we hear St. Paul telling us: But if the Spirit of Him that raised up Jesus from the dead dwells in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwells within in you. It needs to be seen that God our Father in heaven sent

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Christ walks ahead of us into the mystery of evil. He knows suffering. All who suffer now have Him with us. Without giving us answers to why there is evil in the first place we are instead led by Jesus Christ to deal with suffering and death head on. The ultimate mystery is that sin has taken us all into rejection of God. It is prideful human rejection of God that is the root cause of all human suffering, separation from the source of our happiness, namely our turning away from the happiness of union with God. All of us have sinned; all of us are accomplices in bringing evil and the suffering that results in our world that results from it. How, then, are we to deal with it? Can we deal with it apart from Christ? The events of Holy Week give us answers. The voice in today’s first reading is the voice of the Old Testament’s Suffering Servant, the one who personifies not only the eventual Messiah but also

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) In Act 1, scene 4 of Shakespeare’s Hamlet we find Hamlet declaring: “There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy.” William Shakespeare writing in the late 16th Century had in inkling that moved him to bring us thoughts of realms beyond the world we live in. We are limited… our vision, our intelligence, and our beliefs about reality are limited. Can we definitively claim that there is no reality beyond that which we can see? In Celtic Britain and Ireland spiritual people spoke of Thin places, places, and times where the veil between this world and the world of reality beyond us is thin. When we find ourselves in such thin places, we sense the two worlds overlapping and bleeding into each other. Some recent novels have been written about such places, such overlapping encounters with a reality beyond what we can see and experience. Scientists and astrophysicis

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) When you encounter paradox, you’re close to the heart of the Gospel, a message in which we are presented with two statements that seemingly contradict each other. So here, today, we find Jesus speaking about His cross, His path to glory through humiliation, life through death, good through evil. Nothing in human history is so totally paradoxical as the crucifixion of Jesus Christ. About to be displayed in degradation, He speaks of His glory being revealed. In Roman times a crucifixion was supposed to be a public spectacle. Yet it is at the same time a personal matter for you and for me. Your salvation and mine are found in it. Yes, the crucifixion of Jesus Christ on Calvary was a spectacular event. The characters were momentous. Rome was there in her imperial power. One of the world’s great religions was there in an hour of critical decision. Yet it is also true that this historical and monumental sp