BIG C CATHOLICS

You ask me a method of attaining perfection. I know of love — and only love. Love can do all things. — St Thérèse of Lisieux October 1st, is the feast day of St. Thérèse of the Child Jesus and the Holy Face, more popularly known as St Thérèse of Lisieux, "the Little Flower." Although just an obscure cloistered Carmelite nun, she has achieved universal appeal since her death in 1897. This beloved saint is the patron of foreign missions, missionaries, against tuberculosis, AIDS sufferers, illness and loss of parents. Her perfect trust in God, deep faith and patient suffering is an example for us to follow. Saint Pius X called St. Thérèse the "greatest saint of modern times." Marie Thérèse Martin was born at Alençon, France on January 2, 1873, the youngest of five daughters. Her father, Louis Martin, was a watchmaker, and her mother, Zélie Martin, who died of breast cancer when Thérèse was four, was a lace maker. (On October 18, 2015, Pope Francis canonized

Saint Jerome and the Angel , Simon Vouet, c. 1622/1625. Ignorance of Scripture is ignorance of Christ. — St. Jerome September 30th, is the feast day of Saint Jerome, one of the four original doctors of the Latin Church, who is best known for translating the Bible from Greek (the Septuagint) into Latin (the Vulgate). He is widely regarded as the most learned of the Latin Fathers. A remarkable scholar and a sometimes prickly man, St. Jerome nevertheless believed deeply in the mercy of Christ. ____________________________________ One of the greatest Biblical scholars of Christendom, Saint Jerome was born of Christian parents at Stridon in Dalmatia around the year 345. Educated at the local school, he then studied rhetoric in Rome for eight years, before returning to Aquilea to set up a community of ascetics. When that community broke up after three years Jerome went to the east. He met an old hermit named Malchus, who inspired the saint to live in a bare cell, dressed in sack

Jesus Goes Up to Jerusalem for Passover (1886-94), by James Tissot. Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) During the last sixty or seventy years there has been among us a tremendous loss in our willingness to trust others. Beginning with the Vietnam War and immediately thereafter with Watergate, our confidence and faith in our governmental leaders has demonstrably diminished. The huge increases in divorce are symptomatic of our general loss of trust in others. It was once believed that science and technology would make our world a better place, and education was supposed to be the key to making us better people. Education was supposed to cause us to respect others and treat others better than had been the case in past human history. But they all have failed us; we don’t trust them much any more to improve our human lot. Presently we find ourselves with diminishing faith in our political institutions. Both the Congress and

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) You and I are engaged in a common struggle, a struggle against complacency. The struggle is between two spirits, one good; the other evil — spirits that roam about deep within us, below the level of our consciousness. One is the spirit of generosity and self-sacrifice; the other is the spirit of complacency and self-satisfaction. You and I share this common struggle against spiritual inertia and smugness in the loneliness of our hidden souls as we strive to have a modest share and portion of the goodness of God. It’s never easy because the devils we fight against in our souls jam and clog our efforts with the sticky, gooey substance of cotton-candy rationalizations. The devils that beset us are always hiding their vices under the appearances of things that seem attractive and tasteful, in many cases the feeling that we deserve the abundance that is ours. The devil always seeks to mire us d

Here is a reflection on this Sunday's Gospel reading from the Gospel of Luke: SCRIPTURE: “There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores. “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, “Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.” Luke 16:19-24 (NIV) TRANSITION: As a means to bring home a lesson from this scripture I would like to ask a couple of questions. Do you use or have used an alarm clock to wake you up in the morning? A lot of alarm clocks have a button on them called a snooze

September 23rd, is the memorial of Saint Pio of Pietrelcina, (1887-1968) better known as Padre Pio, the 20th century Capuchin priest, stigmatic and mystic, who during his lifetime, was a spiritual father to innumerable souls. He is the only priest in the history of the Church to receive the stigma — the divine marks of predilection — from our Lord’s Passion and Death. For much of his priesthood, Padre Pio suffered the spiritual, emotional and physical anguish of Christ’s holy wounds. In addition, he was given the miraculous gifts of bilocation, transverberation, (a divine piercing of the heart indicating union with God) the odor of sanctity, the ability to read souls, the ability to see and communicate with spiritual beings, (i.e. guardian angels, demons, the departed) and the capacity to write and comprehend languages foreign to him. Moreover, his brother Capuchins testified under oath that he levitated, healed by touch, and experienced divine ecstasies while praying, as well as,

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) The Gospel passage you’ve just heard is a part of a series of parables dealing with spiritual crises that are generated when we misuse our possessions, when we end up being possessed by our possessions. Last Sunday’s Gospel was about the Prodigal Son who demanded his share of his father’s estate and then went out and squandered it all. Next Sunday’s Gospel will be all about the rich man eating a sumptuous meal at his table while poor Lazarus sat starving at the rich man’s gate. The lesson today involves, as you all know, the devious and clever wicked steward who doctors the accounts of his master’s books in order to win friends, friends who will care for him after he faces his impending firing. We need to give attention to some background before we unpack the meaning of today’s parable while noting the number of instances when in His parables Jesus uses business practices so familiar to His

Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) Let’s make one thing perfectly clear. The celebration of the prodigal son’s return will last, in keeping with the local custom, a week or so. But when the party’s over that son will get his wish. He will be like a hired servant, maybe better off and enjoying certain privileges, but he will be forever dependent. He will have no inheritance when his father dies. His father makes that clear when he says to the elder son, “Everything I have is yours.” The elder son wasn’t concerned about questions of inheritance. He was angry because he never had such a party. This parable comes close to home for a lot of people. It dredges up images of old sibling rivalries. But that is not the point. This parable is more like the parable of the workers in the vineyard, where the question is: What’s fair? The elder brother clearly has resentments of

Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) About 3,350 years ago an Egyptian Pharaoh named Akhenaten decided to make worship of the Sun God the only religion in Egypt. He destroyed images of other gods and fired their priests, imposing an uncompromising monotheism. It makes sense really. Every morning a star we call the sun rises. Where have the other stars gone? You can almost hear the sun saying, “Don’t bother with those other puny stars. They’re cute but useless. I’m the only star that matters to you. I give you light. I give you heat. Where would you be without me? I am numero uno , the real star of the show known as earth.” Psalm 19 reflects in part a similar fascination with the sun. [At the utmost bounds of the world God] has placed a tent for the sun; it comes forth like a bridegroom coming from his tent, rejoices like a champion to run its course. At the end