BIG C CATHOLICS

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Christ’s resurrection from the dead immediately caused controversy brought on by those who sought to suppress that event. That controversy continues even in our time some 2000 years later. There are those in our own times who for their own various reasons want to discredit the resurrection of Jesus Christ from the dead. The leaders of ISIS torture and put to death Christians who, like the Apostles, are witnesses to the resurrected Christ. Just the apostles told the members of the Sanhedrin, Christians in the Middle East are by their lives saying: “we are witnesses of these things.” Christ’s resurrection from the dead just won’t go away. The immediate reaction of the Jewish religious authorities is presented to us in the first reading of today’s Mass where it is reported: "When the captain and the court officers had brought the apostles in and made them stand before the Sanhedrin, the high priest que

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) There’s a lot of skepticism in our world these days. We are skeptical about the war in Iraq: Is it a war against radical Islamic fundamentalism or is it a war between Arab and Western cultures? Is our political process for the election of our presidents fundamentally flawed? Just what is the role of our nation’s Supreme Court and our Constitution? Has globalization doomed the future of American jobs? Will what we have known to be marriage be radically morphed into a variety of mere civil unions? This skepticism is more than simple doubting or questioning. Skepticism cuts into reality itself. As he conducted his trial of Jesus Christ, Pontius Pilate asked, “Truth? What is truth?” That was not the question of a person who is genuinely looking for an answer. That was the question of a skeptic. Questioners are less radical. One asks a question because one has faith that there is an answer. A question is a quest

Divine Mercy Sunday is April 24, 2022 Jesus told St. Faustina that this Feast of Mercy would be a very special day when "all the divine floodgates through which graces flow are opened." (Diary 699) Our Lord made a great promise to all those souls who would go to Confession and then receive Him in Holy Communion on the Feast of Mercy, on the Sunday after Easter, which is now called Divine Mercy Sunday throughout the Catholic Church. Jesus promised, "The soul that will go to Confession and receive Holy Communion shall obtain the complete forgiveness of sins and punishment." (Diary 699) He went on to say, "I want to grant a complete pardon to the souls that will go to Confession and receive Holy Communion on the Feast of My Mercy." (Diary 1109) Take advantage of this incredible promise and the additional plenary indulgence on this feast of Mercy "Divine Mercy Sunday". We want you to benefit fully from these promises, and we encourage you t

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) We have come here to this sacred place, in this holy time, both of which are set apart from the rest of the world around us, in order to hear what God is saying to us. We are here, hopefully, to respond to God’s call, to surrender to God’s love, and to receive the Bread of Life Jesus won for us on His Cross. May you, and I with you, now yield to God’s love and respond to the gift He offers us here in this the most important celebration in our Church. As Catholics, we hold a sacred trust. It is our calling to remain integral with the Church of the eyewitnesses of the life, death and resurrection of Jesus Christ. As Catholics, our integration with the Church of the Apostles is something that we hold precious. May we receive and always treasure what they have handed on to us. More people come to Mass on Easter than on any other Sunday of the year, some making the effort only this one time each year. The possi

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Once again, the Book of Life is opened, and the Liturgy calls us to recognize ourselves and recognize our God. Once again, the Church places the Passion of our Lord before our eyes. In it we can see ourselves and see God’s only begotten Son in our humanity, this time in man’s inhumanity toward man. The same roles are there; the same actors, the same forces at work in our world just as they were in the year 33A.D. First there are the indifferent, the easy-going, those who simply drift uncaring through life, those who give consent to the Passion by silence. There are millions and millions in this majority. They wash their hands of the whole thing. They never budge as long as the blows of life fall on the backs of others. They have no opinions to voice, no stand to take. They simply let events take their course. These silent ones let the sufferings and the crucifixions of God’s sons and daughters continue unche