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Showing posts from October, 2014

Homily for the 30th Sunday in Ordinary Time, 2014, Year A

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Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH Christ answers the Pharisees ( Click here for today’s readings )  The Pharisees are at it again, putting Jesus to the test, but this time they seem to be off their game. They had to know what to expect. The answer was obvious. In fact, in Luke’s version of this episode, it is the Scribe, not Jesus, who gives this very answer. Even the addition of the “Second Greatest Commandment” in Jesus’ reply could not have come as much of a surprise. Apparently this pairing may not have been rare among rabbis in Jesus’ day. Again, in Luke’s version, the Scribe himself includes it. Note that neither the question nor the answer implies that other commandments could be neglected. All the commandments were to be observed with equal care. Jesus simply notes that the Two Great Commandments are the foundation for all the rest. The first reading illustrates this fact with unambiguous examples. It is a

Making Marriage Meaningless

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Homily for the 29th Sunday in Ordinary Time, 2014, Year A

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Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )   At this point in Matthew’s Gospel, Jesus has already passed two “tests”— spot quizzes, if you like —concocted by his adversaries. Apparently they haven’t learned their lesson. In their malice they have come back, only to be confounded once again. The issue wasn’t just whether one ought to pay taxes. It had to do with the Imperial Tax, the tribute levied on peoples subject to the Roman empire. The moneys raised were not for services provided, but to keep the people in subjection and enrich the empire. It was certainly perceived as an unjust tax, an unlawful tax. We can relate to that. In our own experience, the law is everywhere. It is intended to guarantee our rights and protect our freedom. But we like some laws better than others, depending on the extent to which they affect our property and our freedom. Here is an interesting case in point. There

Homily for the 28th Sunday in Ordinary Time, 2014, Year A

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Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings ) When people become very old, others will often ask them the secret to a long life. George Burns, who died at 100, supposedly said, “ If you ask what is the single most important key to longevity, I would have to say it is avoiding worry, stress and tension. And if you didn't ask me, I'd still have to say it. ” Here are a few other secrets of longevity from less famous persons. A woman aged 116: “Mind your own business and don’t eat junk food. Treat everyone the way you want to be treated, work hard and love what you do.” A man aged 115: “Friends, a good cigar, drinking lots of good water, no alcohol, staying positive and lots of singing will keep you alive for a long time.” A man aged 108: “My secret to a long, healthy life is to always keep working. It keeps me busy and happy, and gives me a reason to stay alive.” A lady named Katherine Knauss Sullivan was 96

Homily for the 27th Sunday in Ordinary Time, October 5, 2014, Year A

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Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings ) You’ve seen the three “wise monkeys,” representing the injunctions to “see no evil, hear no evil, speak no evil.” We find a similar idea in a passage from Isaiah, which describes the person who “walks righteously and speaks honestly” as one “who stops his ears so as not to hear of bloodshed, who closes his eyes so as not to look on evil.” (Is 33:15) St. Paul expresses very nearly the same thought today in his letter to the Philippians when he recommends that they focus on “whatever is true, honorable, just, pure, lovely, gracious, excellent, worthy of praise.” By implication, we are encouraged to turn our thoughts away from the opposites of all these things. This kind of placid spirit is appealing, easy to take. Unfortunately (or maybe not), the reading from St. Paul comes sandwiched between two much more challenging readings. First, the Prophet Isaiah is fa