BIG C CATHOLICS

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Imagine you are back in your parents’ home where you lived as a youngster and that you are exploring its attic filled with the many items collected from your family’s past history. Imagine yourself coming upon your grandmother’s trunk and how much you really want to discover what’s in it. To open it, however, you need to find a key. The same is true with sacred scripture… you need keys in order to open up its various passages. We need a key to open up what is hidden in the suffering, death, resurrection, and the ascension of Jesus Christ to the to the right hand of the Father in heaven. For today’s scripture the key is found in understanding that there is chronos time and there is kairos time. Chronos time is linear and quantitative. It is human time; we humans measure things by it. Kairos time is God’s time. Scripture tells us “in the fullness of time God sent His only-begotten Son into our world.” Nor

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) One of my favorite passages in all of Sacred Scripture is contained in today’s Gospel account wherein we find Jesus saying, “I no longer call you slaves, I call you friends.” Jesus is saying something very beautiful in those words, something really wonderful about the humility of God, making us His friends. Some people prefer a God who is a sort of benevolent Emperor, a sort of plantation owner who provides for us as one would provide for his slaves. Other people want a God who gives clear laws, rules and regulations, one who sets our boundaries for us. Under such a God there are no hard decisions to make; no real thought given to the most creative responses we can make in any given situation. Under such a God, all one need do is simply follow the rules. Nevertheless, God continues to insist: “I no longer call you slaves, I call you friends.” That puts burdens on us. We have to figure out how to fully re

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) God has created us in His own image and likeness in order that we might share His care and love with others, particularly with those who, because of Jesus Christ, are no longer strangers to us, no longer our competitors. Christ’s love is not exclusive, it is inclusive. Do we, Christ’s followers, exclude others from our care and concern? Who did Jesus exclude? Who do we exclude? The root meaning of the word “religion” is this: “to bond together”, “to re-ligament” that which has been fractured, dislocated, and broken apart. To share Christ’s love means we should join Him in bringing us all back into a holistic union with each other, a holistic union with all of nature, with the world’s natural resources, with our world, and with God Himself. The work of religion goes way beyond our own private, personal and individualistic relationship with God. The work of religion and our response to God’s call moves us

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) It appears to me that in today’s gospel account Jesus isn’t talking about sheep. He isn’t suggesting that we are a bunch of totally dependent dumb sheep who don’t know where they are going or how to get there. He isn’t demeaning us or disrespecting us evening though in some aspects we do need God’s tender loving mercy and care. I know I do! No, I think rather He is calling us to care for those who in the great scheme of things are placed in our charge. He is calling us to have attitudes like those found in Him, the Good Shepherd of our souls. Anyone who is in charge of others is called by God to care for those placed in their charge. Who are they? They are parents and grandparents; they are teachers, doctors, nurses, lawyers, priests, ministers, and mentors. Are you responsible in any way for the well-being of others? If you are, Jesus is calling you to shepherd them as He shepherds us. Care? What ki