Homily for the Twenty-Eighth Sunday in Ordinary Time, Year C
Fr. René J. Butler, M.S.
Director, La Salette Shrine
Enfield, NH
It is natural to focus on gratitude in today’s readings. I’ll get to that later.
Enfield, NH
It is natural to focus on gratitude in today’s readings. I’ll get to that later.
You probably never read the
1952 book, Prisoners are People by Kenyon J. Scudder. And you probably never
saw the 1955 movie Unchained, based on that book. But you have definitely heard
the theme song of that film, one of the most famous love songs of all time, covered
by dozens of artists. I have been humming “Unchained Melody” all week, ever
since I first looked at this Sunday’s readings.
What made me think of this song
is the phrase in today’s second reading: “The Word of God is not chained.”
Although the Apostle Paul is in prison, the Gospel continues to spread. It is
unrestricted. It doesn’t depend on him.
Another melody comes to mind,
from Leonard Bernstein’s opera, Mass. There is a sung reflection, a homily of
sorts, on the same passage from 2 Timothy. “You can lock up the bold men. Go,
and lock up your bold men, and hold them in tow. You can stifle all adventure,
for a century or so. Smother hope before it's risen, -- watch it wizen like a
gourd. But you cannot imprison the Word of the Lord.”
Jesus’ healing was not
restricted to Jews. He never suggested that “Samaritans need not apply.” The
prophet Elisha’s ministry was not restricted to Jews. Jesus refers specifically
to this fact in Luke 4:27: “There were many lepers in Israel during the time of
Elisha the prophet; yet not one of them was cleansed, but only Naaman the
Syrian.”
St. Paul writes to Timothy of
external obstacles to his preaching. The Word continues to spread and the
Church grows not only in spite of persecution and imprisonment, but because of
them! Around the year 200 A.D. a Christian named Tertullian told persecutors
that they were wasting their time trying to wipe out the Church. He is the
author of the famous saying, “The blood of Christians is seed.”
Jesus, as is evident in many
Gospel scenes, did not allow his ministry or his teaching to be “chained” by
the Scribes and Pharisees, when, for example, they attempted to dictate whom he
should associate with.
One of the reasons Pope Francis
is so popular is that he appears to be on a path of unchaining what he
perceives as restricting the deeper message of the Gospel, the deeper mission
of the Church. Not only is no one excluded, but he repeatedly gives the example
of reaching out to the marginalized, bringing the Good News to them.
When those who have felt
excluded find themselves unexpectedly welcome, gratitude inevitably follows.
Naaman vows to worship no other God but the Lord. The Samaritan is the only one
to return and give thanks.
In today’s world, the Word may
seem in danger of being chained in two ways. There are those outside the Church
who would prevent the Gospel from influencing modern life and culture. And
there are those within the Church who obscure the Gospel message through an
attitude of exclusivism or, worse, through scandal—a kind of leprosy that makes
people want to stay away from us.
Still, anything we do that
might tend to imprison the Word of the Lord in any way is ultimately doomed to
failure. In fact, it may well work the other way around, and the Word might
“imprison” us, that is, captivate us and transform our lives. That is something
to be truly grateful for.
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