Homily for the Twenty-Sixth Sunday in Ordinary Time, Year C
Fr. René J. Butler, M.S.
If the purpose of a homily is to explain the point of the readings, especially the Gospel, I could stop right here. Both the first reading and the Gospel state emphatically, unequivocally, that we cannot, may not, must not ignore the poor and the hungry.
Director, La Salette Shrine
Enfield, NH
Enfield, NH
If the purpose of a homily is to explain the point of the readings, especially the Gospel, I could stop right here. Both the first reading and the Gospel state emphatically, unequivocally, that we cannot, may not, must not ignore the poor and the hungry.
There are plenty of other passages that reinforce the
message: Whatever you did/failed to do to one of these least, you
did/failed to do to me (Matthew 25).
It’s not enough to say “Goodbye and good luck” to a person in need
(James 2). Real fasting includes freeing the oppressed and sharing your
bread with the hungry (Isaiah 58). Hunger is truly a burden, a yoke, a kind of
oppression.
In the best case scenario, the rich man would have invited Lazarus
in to share his table.
That failing, he could have sent food out to him.
That failing, he could have told him where he might find food.
That failing, he could have directed him to someone else who could
help.
Instead, he did none of the above, which was the worst case
scenario, not only for Lazarus but for the rich man himself.
There is always the danger of insulating ourselves from the
challenge of poverty and hunger by repeating certain convenient truths: Maybe
it’s their own fault that some people are so poor—true enough.
It’s hard to tell the genuinely needy from the frauds—true.
Fool me once, shame on you, fool me twice, shame on me—true.
I’m not rich!—true for most of us.
Here is where the second reading comes in: But you... “fight the
good fight of faith” (I prefer the classic translation to today’s “compete well
for the faith”), and two verses later, “Keep the commandment.” Notice,
commandment is in the singular. Paul is not writing here about the Ten
Commandments but about living by faith, facing up to the challenge of faith,
even in the face of inconvenient truths.
What does our faith call us to in the presence of poverty and
hunger? Even without today’s parable, the answer should be obvious!
Yes, some kind of discernment is needed. We want to “help
responsibly.” But we can’t discern poverty and hunger out of existence.
You and I may not be the next Mother Teresa, or the next Dorothy
Day; but we do actually have to care, and care deeply, about poverty and
hunger. This might enable us to see what we really can do.
Not to care is our worst case scenario.
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