Homily for Easter Sunday, 2013
Fr.
René J. Butler, M.S.
Director, La Salette Shrine
Enfield, NH
Director, La Salette Shrine
Enfield, NH
In 1927, a 33-year-old Belgian scientist published an article
with this title: “A homogenous Universe with constant mass and increasing
radius explaining the radial velocity of extragalactic nebulae.” In 1946 he
published a book, Hypothesis of the
Primeval Atom.
The scientist’s name was George Henry Joseph Edward
Lemaitre. He was world famous and had many titles. He also had the title,
“Father.” He was a Catholic priest.
His theory became, and still is, the predominant
scientific explanation today of the universe as we know it. In1949, an English
astronomer, Fred Hoyle, who disagreed with Fr. Lemaitre’s theory, was explaining
the theory in order to show why he didn’t accept it. In so doing, he gave the
theory the name by which it has been know ever since: “THE BIG BANG!”
We celebrate today another Big Bang, a totally
different kind of Big Bang.
Like the other, it explains everything, not in the
physical universe but in the Christian universe.
Without the physical big bang, there is no physical
universe. It began with a “singularity,” immeasurably small. Imagine it—from
virtually “nothing,” to everything! BANG!
Without the resurrection of Jesus, there is no
Christianity.
St. Paul wrote to the Christians of Corinth: [H]ow can some among you say there is no resurrection of the
dead? If there is no resurrection of the dead, then
neither has Christ been raised. And if Christ has not been
raised, then empty is our preaching; empty, too, your faith. Then we are also false witnesses to God, because we testified that
he raised Christ—whom he did not raise if in fact the dead are not raised. For if the dead are not raised, neither has Christ been raised, and if Christ has not been
raised, your faith is vain; you are still in your sins. Then
those who have fallen asleep in Christ have perished. If
for this life only we have hoped in Christ, we are the most pitiable people of
all. (1 Cor 15:12-19)
The “singularity” in this case is—the empty tomb!
Emptiness is the sign, in a sense the source of the fullness of life. From this
nothingness, everything!
Without the resurrection, there is no Christian faith,
no Christian hope, no Christian love—no Christian life now, no eternal life
hereafter, for us no life worth living.
But Christ is Risen! That’s why we are gathered here.
We have Christian faith, hope, love, life now and hereafter. Christ is Risen,
and our life is worth living!
BANG!
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