BIG C CATHOLICS

February 14, 2024  "Remember that thou art dust, and to dust thou shalt return." On Ash Wednesday, Catholics receive ashes in the shape of a cross traced on the forehead. The rite evokes Saint Paul’s words in 1 Corinthians: "For since by man came death, by man came also the resurrection of the dead. As in Adam all die, even so in Christ shall all be made alive." (1 Corinthians 15: 21 - 22) Adam’s sin condemned man to sin and death. But the instrument of our salvation, the cross, reminds us that in Christ, man is redeemed, and the gates of heaven are opened. The original injunction conferring ashes: "Remember, O man, that dust thou art, and to dust thou shalt return," contrasts with the words of the Nicene Creed concerning the Incarnation: "For us men and for our salvation, he [Jesus] came down from heaven: by the power of the Holy Spirit, he was born of the Virgin Mary and became man." In becoming man, Christ assumed our iniquities: offering

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Today’s readings present us with the question “Why is there suffering?” For those of us who believe there is a God, the question then becomes “Why does God permit suffering? Does God inflict suffering upon us, as some scripture passages suggest, or is suffering permitted by God due to the nature of the world He has created? Given the fact that I have only ten or fifteen minutes in which to address those questions, I will not even attempt to answer them here. Any answers I might give you in this short period of time would be simplistic at best, thus inviting simplistic responses, all of which would not be helpful us and would only expose us to ridicule from those who do not believe in God at all. I will therefore deal today with the question “How do we respond to the fact of suffering?” Do we respond passively and simply stoically accept suffering when it comes our way, or do we actively face it and ev

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) What it means to be a family is undergoing a redefinition in our culture. No longer is the term “family” applied strictly to a household with mom, dad and the children all living together in the same home at the same time. As a matter of fact, what is known as the nuclear family is now in the minority. We have now various arrangements found in single parent families, in families in which the parents are of the same gender, and in families in which one parent is simply living with a boyfriend or a girlfriend. One major consequence is that children now must relate to multiple sets of parents, multiple sets of grandparents, aunts and uncles, or other adults who are not related to them by birth or blood. The Fourth Commandment, “Honor thy father and honor thy mother” is now strained, to say the least. How is that divine commandment, handed down on Mt. Sinai to Moses and the Israelites, to be applied in such dive

Fr. Charles Irvin Diocese of Lansing ( Click here for Saturday’s readings ) All of the shopping, all of the rushing about, all of the busy-ness of Christmas is now over. Today the streets are deserted. A quiet and peaceful stillness lays over all. Now the religious meaning of Christmas is allowed to emerge from beneath all of the mall music, the shopping, and the frantic preparations for this day. But to what do we turn our attention? To peace on earth toward men of good will? Yes, and something more.  To the sharing of love with family? Yes, and something more. To joining together with the ones we love? Yes, but more. Christmas is more than having a lovely time, more than family sharing, more than the so-called “happy holidays.” We celebrate today what so many are looking for. We focus our attention today on that which will give peace to many who are lonely, uneasy with themselves, and who are searching for meaning in their lives. The centerpiece of the Mass, the essence of C

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) It is no secret that there is widespread distrust of authority these days, a distrust of our basic institutions and their leaders that, in many cases, arises from understandable reasons. In reaction, personal individualism has been advocated to such an extreme that for many people the only acceptable authority is the individual self. The only authority that I will allow to tell me what is right and what is wrong is myself. Many are therefore uncomfortable with idea of Christ as ruler. With the exception of a fascination with England’s royal family we balk at the idea of kings and queens, believing them to be either oppressive or no longer relevant. The titles of “lord” and “king” for Christ are unsettling for some folks because they believe that such titles are borrowed from oppressive and irrelevant systems of government. I am troubled by all of this hesitancy because it casts Christ as being a threat. But

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) The Gospel account for this 4th Sunday of Advent is about two pregnant women, one of whom, Elizabeth, was already in the sixth month of her pregnancy. Mary had only recently received the news that she was pregnant. It was a life-changing announcement, and she probably needed some time to herself, time to prepare, time to reflect, time to get herself together. But she didn’t think of her own needs. Instead, she set out on an arduous journey to visit her cousin Elizabeth who was six months pregnant and to care for her. That’s not something most women would do. But these were two remarkable women, remarkable in the sense that under ordinary circumstances they would not be pregnant. One was a virgin; the other was beyond, way beyond, childbearing age. Both were not supposed to be pregnant. But God was at work within them. To add to the unexplainable mystery, they both bore within their wombs mysterious babies. One

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) "My world has come crashing down." You’ve heard those words spoken by others around you who have faced calamities, real or imagined. Many of you have, I am sure, in the midst of your own tears uttered those words. Every year at this time the Church has us deal with the apocalyptic, those terrible endings we face in our own personal lives, as well as cataclysmic endings of our collective civilizations and our human epochs and eras. History is replete with them. Questions and concerns about the end of the world abound in our day as they have throughout past. Is there an asteroid headed directly at us? Will the sun burn out? Will we all be destroyed in a nuclear holocaust? Concern about the end of the world and the coming of God’s Messiah was very intense when Jesus of Nazareth came on the scene. The wise men who came from the east following the star were concerned with that question. Many thought J