BIG C CATHOLICS

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) For a moment I would like you to imagine yourself at a party, maybe a party that you have been to, or one that you have given for friends and acquaintances. Let’s say it’s a costume party and people are there with altered ways of seeing each other. Everyone has a fresh start and a new beginning at being different persons. Past histories are forgotten. The guests present themselves, and are seen by others, as new persons. Everyone at the party is having a wonderful time, chatting, laughing, enjoying each other, and sharing the happiness of a really good time. But then you notice someone over in the corner, all alone and sulking… miserable in his isolation and loneliness. You go over and try to talk with him but all you get for your trouble are a few grunts and a sour look. The more you try to break through his isolation the more you discover that he is disgusted with people who have a good time and rese

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) What’s the one of the big things that has preoccupied you since you were a child and throughout all of the years that have followed? Isn’t it fear of rejection ? Recall your early days as a child. Even as a tiny baby you screamed, shrieked, and cried if you were not held, cuddled, and loved by your mother and your father. As a child you craved to play with playmates and you were miserable if they didn’t want to play with you. And when you were a teenager? Well, words can’t begin to describe the pain and fear teenager experiences when faced with rejection. When parents divorce isn’t a child’s primal fear and first thought that one or the other parent is rejecting him, particularly the parent who because of the divorce is forced to leave the child’s home? In divorce kids imagine they’re being rejected even though that isn’t the case. Sometimes we’re so obsessed with the fear of rejection that we trea

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) I want to begin today by putting in front of us some phrases I am sure you have all heard. “Talk is cheap, it’s actions that count.” “You have to walk the walk, not just talk the talk.” “Actions speak louder than words.” There are those who will haughtily dismiss these thoughts as mere truisms. It is probable that those who dismiss them want to avoid paying attention to how these thoughts apply to their relationships with others. You and I have all been hurt by promises given and then broken. Some of us have been given sweet talk and words of love only to later discover that we were, in the name of love, only used. On other occasions we have been given words that have hurt us, really hurt us, not because they were nasty but because we relied on them and were later betrayed. What was the setting for today’s Gospel account about the two sons? Jesus had the day before thrown the moneychangers out of the

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) How often do you hear the cry “It isn’t fair?” It is, of course, a complaint you hear many times from children and teens. Students complain their teachers aren’t fair with their exams. Some adults and parents complain that giving grades on performance isn’t fair. How often do parents tell us that teachers aren’t fair? And what about university admissions policies, are they fair or unfair? The Hurricane Katrina disaster brought forth a host of concerns about fairness. So, too, in follow-ups from other natural disasters. Capitalism, we are told, isn’t fair. In the name of fairness, socialism and communism were tried and found not to be fair. The Church, we are often told, isn’t fair. The way it treats women isn’t fair, we are told. The way it appoints bishops isn’t fair. The way it treats victims of abuse isn’t fair, nor is the way it deals with priests who have broken the law and grievously sinned

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) The classic format for writing a drama is to present it in three acts. So let’s look at today’s Gospel account in that format. Act I – Balancing the Books. We have here a debtor who owes his master ten thousand talents. Now a talent was an amount of money equal to one thousand denarii, and a denarius was a Roman silver coin equal to one day’s labor. Doing the arithmetic, the amount of the debt equaled ten million days’ wages. Responding to the debtor’s request the king, in an act of subtle sensitivity, changes the obligation from a debt to a loan. Did you notice that in the reading? It tells us: “Moved with compassion the master of that servant let him go and forgave him the loan.” What is striking is that the debtor didn’t ask for forgiveness, he asked only for time to pay it back. Was he nuts? He must have been! How could he possibly think he could pay back the huge obligation he owed his master? S

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Asking the right question is always critical if we want to arrive at good answers to what it is we seek or to the problems we face. With that in mind I want to ask us today: How much of your life and mine is governed by “we” and how much is it governed by “me?” That question is fundamental in our lives. Do I arrive at answers and base my decisions all by myself or with others? Do I live my life alone or with others? We need to see that all of life comes from God. We are made in God’s image and likeness. That being so we need to pay attention to the fundamental truth that God is a community of Persons, Father, Son, and Holy Spirit, each with their own characteristics but at the same time in mutual interdependency. Being excessively independent is not Godly. At times, we see ourselves and make our choices as autonomous individuals, accountable to no one else, all by ourselves. But isn’t it true tha

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Always there is a connection between the first readings and the gospel accounts that the Church presents to us in the major celebrations of the Church’s liturgical year. Such is the case we find in today’s scripture passages and so I begin our reflections with the Old Testament prophet who was one of the Major Prophets found in the Hebrew Bible and who lived 600 years before Christ. When Jeremiah began his ministry the people of Israel had become so hardened by the numbing effects of their sinful ways that they no longer believed God, nor did they fear Him. Jeremiah preached for 40 years, and not once did he see any real success in changing or softening the hearts and minds of his stubborn, idolatrous people. The other prophets of Israel had witnessed some successes, at least for a little while, but not Jeremiah. He was speaking to a brick wall, to people who simply didn’t care about God or their religio