BIG C CATHOLICS

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Our society, someone has declared, is suffering from “jumboitis”. We need the biggest military, the biggest car, the biggest guns, the biggest house, the biggest business, and so forth. We’ve got bigger and bigger buildings, cities, and even churches. “The bigger, the better” and “the more, the merrier” seem to be the adages that govern us. But are they really true? Many don’t think so. Including Jesus. In the Gospels we find Jesus giving high praise for just a cup of water, two copper coins, five measly old barley loves and two dried up fish, little children, crowds of only two or three being gathered together, and services rendered for even the least of our brothers and sisters. Today’s Gospel account has two brief parables, both about tiny things – little seeds. The first is apparently about wheat and the second about mustard seeds, the smallest of all seeds. The farmer¸ once he plants them, doesn’t

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) When you love someone, you want to be a part of the life of the one you love. Love seeks union, a union of heart, mind, soul, and life with your beloved. You want to belong. So much of life, perhaps all of life, is about belonging, the belonging that takes us to family reunions, weddings, anniversaries, and all those other special moments when once again we experience and share in each other’s lives. Texting, twittering, e-mailing, cell phone chatting, and all manner of other modern methods of being a part of the lives of others now abound. But they do not bring real belonging. That impetus to belong is ancient, as old as humankind. We hear those ancient echoes in today’s first reading: Wisdom has built her house, she has set up her seven columns; she has dressed her meat, mixed her wine, yes, she has spread her table. She has sent out her maidens; she calls from the heights out over the city:” Let w

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) We are in ordinary time now. In the liturgies from Christmas until Pentecost we entered into all that God our Father has done for us, all that His Son has done for us in His birth, life, death, and resurrection. God has sent His Son among us not just to tell us that He loves us, but to share His very life with us. Now it is we who are sent, sent by the the Holy Spirit, who, because of Christ, the Father has sent to us. In today’s Gospel account we reflect on that event in which Jesus summoned the Twelve and first sent them out into their surrounding world. The account is not about something that happened long ago, it is about something that is happening to us in our lives. God, you see, is sending us. Being sent is a commission that occurs because of God’s initiative, not ours. Amos, about whom we heard in the first reading, protested that he was not a prophet. Said he: “I was no prophet, nor have I

There is no homily this week from Fr. Irvin. We present this homily from Deacon McDonald Deacon Michael McDonald Diocese of Albany ( Click here for Sunday’s readings ) Today's gospel passage which we just heard appears early in Mark's Gospel. It's right at the beginning, right as Jesus starts his ministry. He hits the ground running. He swings into action. He calls his first disciples. Crowds gather and begin to follow him. He cures people and he drives out evil spirits. And in that very close-knit world of the Mediterranean, where family membership and loyalty were prime – and gave a person identity – Jesus does the unthinkable. He leaves his family and he takes to the road preaching. His life changed so much that his own family thought he went mad. And they wind up saying what we sometimes say about members of our own family when they begin to stray a little bit. "That guy must be nuts." or “What's gotten into her?" Jesus was preaching that Go

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Recently I received an e-mail telling me about cactus plants, a topic that had not in the past provoked much interest on my part. After all, I pictured them to be gawkish and unattractive, although I have seen some cacti that appeared to have surrealistic heads and arms resembling human forms that exercised my imagination. Nevertheless, I read on. Pictures came as attachments to that e-mail, and when I opened them up and viewed those pictures, I was delighted to find that cacti produce stunningly beautiful blossoms, all of which brought me to reassess my judgments about cactus plants. Evidently there was a whole lot more to them than I thought. My “know-it-all” previous judgments about cacti completely blocked me from seeing the beauty that lay hidden within them. That lesson can be applied to the way we see people, especially people about whom we have a “know-it-all” attitude. All of us are familiar

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Shortly after He began His public ministry, Jesus went back to His hometown of Nazareth. What happened there was very sad. All of the familiar things and people were there — but it was far from being a happy homecoming. They gave Him the cold shoulder and He ended up leaving Nazareth forever. As St. Luke gives the account, the people there in Nazareth froze Him out and then tried to throw Him over a cliff. Why? The whole episode seems terribly strange to you and me. How could an entire town treat Him that way? They were not incredibly mean spirited. St. Mark didn’t give us this account in order to vilify the people of Nazareth. His reason for reporting this event was probably to show us that they were not so very different from you and me. Here we find them standing face to face with God’s very Truth made flesh and blood for us. Here was God offering himself in His only-begotten Son to people just li

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) All of us know people of good character, people who have a reputation of being decent, respectful of others, law-abiders who lead good lives, or so they appear. We also know of some who, even though they enjoy a good reputation, turn out to be a whole lot less than we thought, some of them going on to bring terrible hurt to others and inflict real damage upon them. As the old saying goes, appearances are deceiving. Looking good does not mean that our hearts are filled with goodness. The scribes and Pharisees had a certain kind of goodness, even holiness. Jesus did not condemn them for the goodness they sought, rather He condemned them for what they did not have in their hearts. They had no depth. They governed their thoughts and actions by their external observance of the Jewish laws and how they appeared in the eyes of others. The love of God and the love of others that flows from our love of God nev