BIG C CATHOLICS

Divine Mercy Sunday is April 24, 2022 Jesus told St. Faustina that this Feast of Mercy would be a very special day when "all the divine floodgates through which graces flow are opened." (Diary 699) Our Lord made a great promise to all those souls who would go to Confession and then receive Him in Holy Communion on the Feast of Mercy, on the Sunday after Easter, which is now called Divine Mercy Sunday throughout the Catholic Church. Jesus promised, "The soul that will go to Confession and receive Holy Communion shall obtain the complete forgiveness of sins and punishment." (Diary 699) He went on to say, "I want to grant a complete pardon to the souls that will go to Confession and receive Holy Communion on the Feast of My Mercy." (Diary 1109) Take advantage of this incredible promise and the additional plenary indulgence on this feast of Mercy "Divine Mercy Sunday". We want you to benefit fully from these promises, and we encourage you t

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) We have come here to this sacred place, in this holy time, both of which are set apart from the rest of the world around us, in order to hear what God is saying to us. We are here, hopefully, to respond to God’s call, to surrender to God’s love, and to receive the Bread of Life Jesus won for us on His Cross. May you, and I with you, now yield to God’s love and respond to the gift He offers us here in this the most important celebration in our Church. As Catholics, we hold a sacred trust. It is our calling to remain integral with the Church of the eyewitnesses of the life, death and resurrection of Jesus Christ. As Catholics, our integration with the Church of the Apostles is something that we hold precious. May we receive and always treasure what they have handed on to us. More people come to Mass on Easter than on any other Sunday of the year, some making the effort only this one time each year. The possi

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Once again, the Book of Life is opened, and the Liturgy calls us to recognize ourselves and recognize our God. Once again, the Church places the Passion of our Lord before our eyes. In it we can see ourselves and see God’s only begotten Son in our humanity, this time in man’s inhumanity toward man. The same roles are there; the same actors, the same forces at work in our world just as they were in the year 33A.D. First there are the indifferent, the easy-going, those who simply drift uncaring through life, those who give consent to the Passion by silence. There are millions and millions in this majority. They wash their hands of the whole thing. They never budge as long as the blows of life fall on the backs of others. They have no opinions to voice, no stand to take. They simply let events take their course. These silent ones let the sufferings and the crucifixions of God’s sons and daughters continue unche

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) High up on the ceiling of the Sistine Chapel in the Vatican, Michelangelo’s magnificent painting depicts the Creation Account found in the Book of Genesis. In Michelangelo’s depiction God’s finger reaches out to touch Adam’s finger. Into Adam’s already perfectly created body, God is about to endow Adam with an immortal soul. The hand of God is limpid, relaxed. God’s finger is beckoning, not accusing, gentle, not harsh. Recently I found a copy of that painting and meditated for a while on what was transpiring. God’s creation of all else had been completed – this was His final and highest act of creation. Adam’s body had been brought into being. It now was about to receive an immortal soul and thenceforth all of Adam’s descendants would, because of him, be born with immortal souls. God’s profound and infinitely generous love was about to be given to us, His creatures brought into being from the slime of the ea

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) There are three characters that in this parable Jesus is asking us to examine. Actually, Jesus is presenting them to us so that we might take a look at ourselves in them. How does each one of these characters mirror us, reflect back to us our attitudes and our condition relative to God? Parables invite us to enter into the actors and see ourselves in them. The first is the younger son. It’s important for us to pay attention to his fundamental condition in which we must see ourselves. The first thing to see is his radical departure from God our Father. When he asks for his inheritance, he isn’t just asking for a big sum of money. He is in effect saying to his father: “I’m treating you as if you’re dead. And I want to get now what I’m supposed to receive after you’re dead.” How many people do you know who live and act as if God is dead… as if God may as well be dead? Or how often have we had an “attitude”

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) In our newspapers we read of disasters and watch catastrophes on television. And we deal with painful tragedies in the lives of our friends and loved ones, and ask: “Where is God?”, “How can God allow these things to go on?” It is implicitly the question put to Jesus in this Gospel account dealing with the fact that the Roman Governor of Judea, Pontius Pilate, the same one who condemned Jesus to be crucified, murdered a number of Jews in Jerusalem while they worshipped! He mingled their blood with the blood of their temple sacrifices. It was a terribly shocking thing to do, to say the very least. Some people explain away tragedies by telling us that it is sinners who suffer tragedies. Tragedies, they claim, are God’s way of punishing us for our sins, justified punishments from God inflicted upon us for our sins. That, of course, may or may not be true. Why? Because bad things happen to good people –people

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) We hear a lot about the high cost of living. Today I’d like to turn the phrase a bit and share some thoughts with you about the high cost of transformation. Becoming someone greater than we are now does not come freely or easily… it comes at a great price, a price that takes us out of our comfort zones. We all know that nothing in this life, except perhaps love, comes to us free. And we all know that the really valuable things in life cost us in terms of our own personal efforts. So, too, the cost of transformation demands its price for us to pay. You and I live in a time in which excellence and perfection are much sought after when it comes to material things, but are ignored when it comes to spiritual things. It is a great American goal to have a perfect body. To be physically attractive is something that’s constantly put in front of us in all of the media images we receive. But how many of those physica