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Homily for the Baptism of the Lord, January 10, 2021, Year B

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Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) There are at least four major scenes in the Bible involving water. At the very beginning of creation, even before God utters the words, “Let there be light!” we find the Spirit of God hovering over the waters. In Noah’s time water became a great flood. It marked the end of vice and a new beginning of virtue. It was also then that the dove became a significant symbol of peace. In the book of Exodus the descendants of Abraham passed dry-shod through the waters of the Red Sea. The time of slavery was over. A new time of freedom had begun. All four Gospels mention the baptism of Jesus in the waters of the Jordan. This marked the end of Jesus’ private life and the beginning of his public ministry. Again, we find the Holy Spirit present at the event. Jesus’ appearance on the public scene can hardly be called a “grand entrance.” No one in the crowd, except maybe

Homily for the Epiphany of the Lord, January 3, 2021, Year B

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Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) In today’s scripture passages the language is epic, the imagery apocalyptic, the action dramatic. There is ominous danger from a tyrannical and insanely jealous king, a king who mercilessly slaughters innocent babies. There are worldly rulers of great power, wisdom, and wealth, on a quest. There is a great escape, a long journey into the land of the pyramids, that land wherein the waters of the great river Nile push back the boundaries of the death-dealing desert in order that humans might live. The hero-child, the God-Man baby, is saved in order to grow in wisdom, strength, and knowledge so that He may push back the boundaries of arid human living, and even death itself, that we might live in eternal life. Light struggles against darkness. Discovery follows wandering and searching. Truth vanquishes deception. Good prevails over evil. A heavenly guiding star shines in night’s darkness, a darkness that d

Epiphanies: Reflection for the Epiphany of the Lord, Year B

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Fr. René J. Butler, M.S. La Salette Missionaries of North America (Isaiah 60:1-6; Ephesians 3:2-6; Matthew 2:1-12) For Christians, the word Epiphany has a limited, specific meaning. If you look it up in a dictionary of Ancient Greek, you might be surprised to see how many meanings it has. Examples include: what something looks like; when something or someone comes into view; what is visible on the surface; the sensation created by someone. In short, something or someone is seen or noticed. The Magi created a sensation when they arrived in Jerusalem. Before that, they saw a star come into view. They received an epiphany and then became one themselves when they appeared on the scene. Another translation of the Greek word is simply Appearance, interchangeable with Apparition. At La Salette, the bright globe of light the children first noticed revealed within itself a woman seated, her face in her hands, weeping. Thus begins the story of her epiphany, her Apparition. Mélanie

New Year 2021 | Solemnity of Mary, Mother of God

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"Mary, the all-holy ever-virgin Mother of God, is the masterwork of the mission of the Son and the Spirit in the fullness of time. For the first time in the plan of salvation and because his Spirit had prepared her, the Father found the dwelling place where his Son and his Spirit could dwell among men. In this sense the Church's Tradition has often read the most beautiful texts on wisdom in relation to Mary. Mary is acclaimed and represented in the liturgy as the 'Seat of Wisdom.'"  — Catechism of the Catholic Church 721 _____________________________________________________ O God, who through the fruitful virginity of Blessed Mary bestowed on the human race the grace of eternal salvation, grant, we pray, that we may experience the intercession of her, through whom we were found worthy to receive the author of life, our Lord Jesus Christ, your Son. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

Plenary Indulgence for New Year's Day | 2021

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A plenary indulgence may be gained by reciting or singing the hymn Veni Creator Spiritus on the first day of the year. This hymn calls on the Holy Spirit's guidance, protection and blessing before endeavoring something new. In addition to its place in the Pentecost liturgy, the Veni Creator Spiritus has also been assigned as the official opening prayer for Church councils and synods.  Requirements for Obtaining a Plenary Indulgence on New Year's Day: ◗ Recite or sing the hymn Veni Creator Spiritus  (Come, Holy Spirit, Creator Blest) on the first day of the year. ◗ Say one "Our Father" and one "Hail Mary" for the Pope's intentions . ◗ Worthily receive Holy Communion [ideally on the same  day]. ◗ Make a sacramental confession within 20 days of New Year's Day. ◗ For a plenary indulgence, be free from all attachment to sin, even  venial sin [or the indulgence is partial, not plenary]. Come, Holy Spirit, Creator Blest Come, Holy Spirit,

Feast of the Holy Innocents | 2020

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When they had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, "Rise, take the child and his mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him." Joseph rose and took the child and his mother by night and departed for Egypt. He stayed there until the death of Herod, that what the Lord had said through the prophet might be fulfilled, "Out of Egypt I called my son." When Herod realized that he had been deceived by the magi, he became furious. He ordered the massacre of all the boys in Bethlehem and its vicinity two years old and under, in accordance with the time he had ascertained from the magi. Then was fulfilled what had been said through Jeremiah the prophet: "A voice was heard in Ramah, sobbing and loud lamentation; Rachel weeping for her children, and she would not be consoled, since they were no more." — Matthew 2:13-18 O God, whom the Holy Innocents

Homily for the Feast of the Holy Family of Jesus, Mary and Joseph, December 27, 2020, Year B

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Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Today we continue our Christmas celebration with a consideration of the Holy Family. This feast has the same first two readings every year but one of three different Gospels. The first reading is always the reading from Sirach about the honor that children should extend to their parents. The second reading is always the reading from Colossians about respecting each other’s position within the family. It is not a divine decree that women should be subordinated to men any more than was St. Paul’s admonition to slaves to be faithful to their masters is a divine endorsement of slavery. In today’s Gospel Mary and Joseph present Jesus in Jerusalem’s Temple in fulfillment of their religious tradition. You parents can remember when your children were infants. You couldn’t wait to show them off to family and friends. You probably had a big celebration on that very special day when you went to your parish church a