BIG C CATHOLICS

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut The Parable of the Laborers in the Vineyard often evokes a negative reaction in listeners, who feel that there is really something unfair in the landowner’s method of paying his workers. But God doesn’t think the way we think, Isaiah reminds us. I maintain, furthermore, that this parable underscores the very ministry and message of Our Savior. Jesus was addressing two different issues. The more obvious one is that we can’t place a price, as it were, on service for the Kingdom. The other is this: different persons respond in their own way, and in their own time, to the Good News. Even though there is always a certain urgency to conversion, it can’t be rushed. As we can see in many of St. Paul’s letters, becoming a Christian implies a fundamental change of lifestyle. That was dramatically true in his own life, and even as an Apostle in the midst of his service to the Lord, he had to tak

Feast Day - September 12th In accordance with Jewish custom our Lady's parents named her eight days after her birth, and were inspired to call her Mary. The feast of the Holy Name of Mary therefore follows that of her Birthday, as the Feast of the Holy Name of Jesus follows Christmas. The feast originated in Spain and was approved by the Holy See in 1513; Innocent XI extended its observance to the whole Church in 1683 in thanksgiving to our Lady for the victory on September 12, 1683 by King John of Poland, over the Turks, who were besieging Vienna and threatening the West. The ancient Onomastica Sacra have preserved the meanings ascribed to Mary's name by the early Christian writers and perpetuated by the Greek Fathers. "Bitter Sea," "Myrrh of the Sea," "The Light Giver," "The Enlightened One," "Lady," "Seal of the Lord," and "Mother of the Lord" are the principal interpretations. These etymologies

Memorial - September 9th There are not many who would willingly make themselves slaves, but Saint Peter Claver, the 17th century Jesuit priest and missionary did. What is particularly noteworthy about this young Spaniard’s servitude in the New World is that he took it upon himself willingly, declaring himself , "the slave of the slave." Popular piety holds, in addition to his prodigious efforts, he worked tremendous miracles like raising people from the dead and prophesying the future deaths of others. Peter Claver was born in Verdu, Spain, in 1581. Although the family line was one of the oldest and most distinguished in that country, by the time Claver was born, his own family consisted of impoverished farmers. Nevertheless, he entered the Jesuit college of Barcelona and soon entered the Jesuit novitiate in 1602. It was while studying philosophy that he was inspired by the college’s doorkeeper, the future saint Alphonsus Rodriguez to become a missionary in the New W

Feast Day - September 8th The Nativity of the Blessed Virgin Mary has been celebrated since approximately the 6th century, although there are other conflicting accounts of when this particular feast came to be observed. It likely originated in the Eastern Church in response to the Council of Ephesus, in which Mary was officially proclaimed "Mother of God" ( Theotokos ). It is thought that the date of September 8th was chosen because the Eastern Church year begins in September. Later, this feast would help to determine the date of the Feast of the Immaculate Conception. There is an apocryphal story associated with the birth of our Lady, found in the Protoevangelium of St. James. Though not historical in origin, it does reflect the piety of the times. According to this account, Anna, who was barren, and Joachim prayed in earnest for a child; as often happened in biblical accounts, the child they were blessed with was given to them to advance God’s plan for salvation. &qu

Msgr. Bernard Bourgeois Micah 5:1-4a or Romans 8:28-30; Matthew 1:1-16, 18-23 Behold, the virgin shall be with child and bear a Son, and they shall name him Emmanuel, which means “God is with us.” (Mt 1:23) Recently I had occasion to speak to someone who has been away from the Catholic Church for several years. For a variety of reasons, not the least of which is the fact that her children are in Catholic schools, she and her family have decided to return to the sacraments. In the course of our discussion, she mentioned that for a time she had worshipped with a local fundamentalist group who took every possible opportunity to bash the Catholic Church. This group was particularly concerned with the alleged Catholic worship of Mary. With the celebration of Mary’s birth falling on September 8, I decided to use this space to set the record straight on these matters. Mary holds a high place in the Christian world. She is the Immaculate Conception. She was chosen from all

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) The classic format for writing a drama is to present it in three acts. So let’s look at today’s Gospel account in that format. Act I – Balancing the Books. We have here a debtor who owes his master ten thousand talents. Now a talent was an amount of money equal to one thousand denarii, and a denarius was a Roman silver coin equal to one day’s labor. Doing the arithmetic, the amount of the debt equaled ten million days’ wages. Responding to the debtor’s request the king, in an act of subtle sensitivity, changes the obligation from a debt to a loan. Did you notice that in the reading? It tells us: “Moved with compassion the master of that servant let him go and forgave him the loan.” What is striking is that the debtor didn’t ask for forgiveness, he asked only for time to pay it back. Was he nuts? He must have been! How could he possibly think he could pay back the huge obligation he owed his master? S

By Msgr. Bernard Bourgeois Sirach 27:30 - 28:7; Psalm 103; Romans 14:7-9; Matthew 18:21-35 "Think of the commandments, hate not your neighbor; remember  the Most High’s covenant, and overlook faults."  (Sirach 28:7)  The third Sunday of September has been set aside by the United States Conference of Catholic Bishops as Catechetical Sunday. In many parishes, it is the weekend that Catholic youth religious education programs, the Rite of Christian Initiation of Adults and other adult education programs begin for another year. It is an exciting time in ministry. Parishes have the opportunity to form their people in the Catholic faith. Second to the celebrations of the sacraments, there is nothing more important. The quote above from the reading from Sirach sums up the goals of Catholic education: think of the commandments, hate not your neighbor, remember God’s sacred covenant and “overlook faults” or be patient with others. These are four great themes for Catholi

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Asking the right question is always critical if we want arrive at good answers to what it is we seek or to the problems we face. With that in mind I want to ask us today: How much of your life and mine is governed by “we” and how much is it governed by “me?” That question is fundamental in our lives. Do I arrive at answers and base my decisions all by myself or with others? Do I live my life alone or with others? We need to see that all of life comes from God. We are made in God’s image and likeness. That being so we need to pay attention to the fundamental truth that God is a community of Persons, Father, Son, and Holy Spirit, each with their own characteristics but at the same time in mutual interdependency. Being excessively independent is not Godly. At times, we see ourselves and make our choices as autonomous individuals, accountable to no one else, all by ourselves. But isn’t it true that t

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) In the 1932 edition of the Rule of a certain religious order you find this statement: “The professed [= members with vows] cannot be denied anything that is necessary. However, the Superiors occasionally try their inferiors, by giving them an opportunity to feel some privation, and to be made aware of the fact that the poor cannot have everything they could wish for.” How times have changed! The language of “superiors” and “inferiors” is gone from the latest edition (1982), and the very idea of those in charge deliberately depriving others of what they need is unthinkable, repugnant even. Certain things made perfect sense in 1932; they made no sense at all fifty years later. That said, members of religious orders are still by definition different, counter-cultural. They still take the vows of chastity, poverty, and obedience, which makes them different fro

August 27th, is the memorial of Saint Monica. She is an example of those holy matrons of the ancient Church who proved very influential in their own quiet way. Through prayer and tears she gave the great Saint Augustine to the Church, and thereby won for herself a place of honor in the history of God's kingdom on earth. The Confessions of St. Augustine provide certain biographical details. Born of Christian parents about the year 331 at Tagaste in Africa, Monica was reared under the strict supervision of an elderly nurse who had likewise reared her father. In the course of time she was given in marriage to a pagan named Patricius. Besides other faults, he possessed a very irascible nature; it was in this school of suffering that Monica learned patience. It was her custom to wait until his anger had cooled; only then did she give a kindly remonstrance. Evil-minded servants had prejudiced her mother-in-law against her, but Monica persevered. Her marriage was blessed with thre