BIG C CATHOLICS

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) One of my favorite Scripture quotations is, “As cold water to a thirsty soul, so is good news from a far country.” (Proverbs 25:25) Today, however, I feel I should quote Samuel Taylor Coleridge: “Water, water, every where, nor any drop to drink.” The first half of the quotation seems apt for today’s readings. Water, water everywhere! In their wanderings in the desert, the Lord led his people to an area where, as we read: “There was no water for the people to drink.” The dramatic scene depicted in the first reading follows immediately. Here water is obviously meant in the strictly literal sense. Water is even more prevalent in today’s Gospel. The word occurs eight times in Jesus’ conversation with the woman of Samaria. But here, as often happens in John, the literal sense is soon eclipsed by a deeper symbolic sense. As we read, it becomes clear

The Second Sunday of Lent (A), March 8, 2020 By Msgr. Bernard Bourgeois Genesis 12:1-4a; Psalm 33; 2 Timothy 1:8b-10; Matthew 17:1-9 "He saved us and called us to a holy life." (2 Tim1:9)  The annual retreat of Lent is upon us once again. It is an intense period of prayer in which we unite our hearts, minds, and souls with Christ as He walks His final days on earth, remembering who we are and to what we’re called. Holiness is the key to Lent. A holy life is one that is united with Christ. Through works of prayer, fasting, and almsgiving, the hallmarks of Lent, the disciple will focus her attention on the person of Jesus Christ, and His passion, death, and resurrection. In the journey toward holiness, prayer, fasting, and almsgiving will help the person understand the centrality of faith. One can become holier through fasting. It is an ancient practice in which the person usually sets aside some portion of food for a greater cause. However, one can fast f

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) God asked Abraham to leave his land, take everything and everyone with him and move to a new land. Later God asked Moses to take the Hebrews from Egypt into a promised new land. And Jesus? Well, He too had to leave Joseph and Mary back in Nazareth and begin his mission out on the road. Jesus once remarked: “The foxes have their dens and the birds of the air their nests, but the Son of Man has no place to lay his head.” And when He was crucified and died, He didn’t even have a tomb of His own. One of the hardest things I face as a priest is not having my own home, a place I can call my own. My only home is the Church. My only family is all of you… along with all of the other members of Christ’s family throughout the world. Many people today experience homelessness. Lots of people, even young kids, live out in the streets. Many members of gangs belong to gangs because they are looking for family, fo

February 26, 2020  "Remember that thou art dust, and to dust thou shalt return." On Ash Wednesday, Catholics receive ashes in the shape of a cross traced on the forehead. The rite evokes Saint Paul’s words in 1 Corinthians: "For since by man came death, by man came also the resurrection of the dead. As in Adam all die, even so in Christ shall all be made alive." (1 Corinthians 15: 21 - 22) Adam’s sin condemned man to sin and death. But the instrument of our salvation, the cross, reminds us that in Christ, man is redeemed and the gates of heaven are opened. The original injunction conferring ashes: "Remember, O man, that dust thou art, and to dust thou shalt return," contrasts with the words of the Nicene Creed concerning the Incarnation: "For us men and for our salvation, he [Jesus] came down from heaven: by the power of the Holy Spirit he was born of the Virgin Mary, and became man." In becoming man, Christ assumed our iniquities: offer

A plenary indulgence may be obtained on each Friday of Lent by the faithful, who after worthily receiving Communion, piously recite the following prayer before an image of Christ crucified – provided the conditions for a plenary indulgence are met (see below after prayer). A plenary indulgence remits all temporal punishment due to personal sins. Prayer Before a Crucifix/Prayer to Christ Crucified. Behold, O kind and most sweet Jesus, I cast myself upon my knees in thy sight, and with the most fervent desire of my soul, pray and beseech thee that thou wouldst impress upon my heart lively sentiments of faith, hope, and charity, with true contrition for my sins and a firm purpose of amendment; while with deep affection and grief of soul I ponder within myself and mentally contemplate thy five wounds, having before my eyes the words which David the prophet put on thy lips concerning thee: “My hands and my feet they have pierced, they have numbered all my bones" (Ps 21, 17-18).

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) “And lead us not into temptation but deliver us from evil.” I have often pondered over the meaning of those final words in the Lord’s Prayer and I want to pay some attention to them with you today. Throughout the centuries there has been any number of translations of the original Hebrew words that Jesus used when He taught the Lord’s Prayer. For instance, most of the original translations did not say “And forgive us our trespasses as we forgive those who trespass against us.” Instead the phrase was translated as, “And forgive us our sins as we forgive those who sin against us.”  By the way, as an aside, just when or why the word “trespass” was substituted for the word “sin” is unknown to me. As for the phrase “but deliver us from evil” other ancient translations render it as: “And deliver us from the time of trial.” Still others render it “deliver us from the time of testing.” That being the case,

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Yogi Berra once said: “You’ve got to be very careful if you don’t know where you’re going, because you might not get there.” Way back in 1865, Lewis Carroll published a novel for children. Alice in Wonderland was its name. In that novel we find Alice one day wandering around in a dream world. She stops and asks a cat: “Would you tell me, please, which way I should go from here?” The cat replies: “That depends a good deal on where you want to be.” Alice said: “Oh, I don’t much care.” With that the cat responds: “Then it doesn’t much matter which way you go.” But Alice persisted: “But I want to get somewhere.” Whereupon the cat, with a wry grin, said: “Oh, you are sure to do that!” We can be a lot like Alice, saying “Oh, it doesn’t much matter” to a whole lot of things. Like it doesn’t much matter which church you go to. It doesn’t much matter what you believe, and so forth. Pretty soon nothing muc