BIG C CATHOLICS

Man's natural desire for happiness is of "divine origin: God has placed it in the human heart in order to draw man to the One who alone can fulfill it" (CCC 1718). The second sentence of the Declaration of Independence echoes that desire: "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness." __________________________________________ Our Freedom is a Gift from God God of justice and Father of truth, who guides your creation in wisdom and in goodness to fulfillment in Christ your Son, open our hearts to the truth of his Gospel, that your peace may rule in our hearts and your justice guide our lives and the life of our nation. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

He Sent them out Two by Two ( Il les envoya deux à deux ), James Tissot, 1886-1896 Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) I want to begin today by going all the way back to our beginnings, back to the Book of Genesis and the story of Adam and Eve in the Garden to Eden. There we find Adam and Eve in the Garden of Eden and God walking in it to seek them out and be with us, their descendants. There we also find Adam and Eve just after they, sadly, had broken the bond between themselves and God by yielding to the temptation of the Serpent. In Genesis we hear: Then the eyes of both of them were opened and they realized that they were naked. So they sewed fig-leaves together to make themselves loin-cloths. The mam and his wife heard the sound of God walking in the garden in the cool of the day, and they hid from God among the trees of the garden. But God called to the man. ‘Where are you?’ he asked. ‘I heard the sound of you in th

"FOLLOW ME." Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) At the time of Jesus officials wrote on very fragile materials like papyrus and vellum. Poor people among whom Jesus moved and who were His disciples didn’t have access to those materials. This caused Jesus to teach using very hard and cutting-edge images, images that His listeners would never forget. And so we hear Jesus saying: “If your eye is a source of sin, pluck it out” and “if your hand is a source of sin, cut if off!” People would never forget those words, words used in His teachings, teachings that everyone would remember. With that in mind let me repeat a key part of today’s Gospel account: And to another he said, “Follow me.” But he replied, “Lord, let me go first and bury my father.” But he answered him, “Let the dead bury their dead. But you, go and proclaim the kingdom of God. “And another said, “I will follow you, Lord, but first let me say farewell

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Many Christians around us today do not accept the truth of Jesus’ words about His Body and Blood. For us as Catholics, however, along with Eastern Orthodox Christians, this teaching of Jesus is central to the very nature of the Church. Without the Body and Blood of Christ, the Church wouldn’t be what it is. The Eucharist makes the Church and the Church makes the Eucharist. Without Christ’s sacrifice of His Body and Blood there would be no priesthood. The Holy Sacrifice of the Mass is central to the very existence of the Church. Likewise, it is central to our life as Catholics. Because of it we can access heaven, whereas before Christ gave it to us heaven’s doors were closed. The Eucharist and the Church are God’s marvelous gifts to us. They are not of our making. Jesus Christ saves us from our sins by offering the totality of Himself to our Father in heaven, offering His body, blood, soul, and divinity. Jesu

All we know of Barnabas comes from the New Testament. A Jew from Cyprus, Barnabas was chosen by the Holy Spirit to share in the mission of the Apostles. So much so, that the Church honors him as one of them. He played an essential role in the spread of Christianity beyond the Jewish world. Barnabas was closely affiliated with St. Paul (he introduced Paul to Peter and the other apostles) and was a mediator between Paul and the still suspicious Jewish Christian community. He was Paul's traveling companion on the latter's first missionary journey. With Paul he brought Antioch's donation to the Jerusalem Christians during a famine, and returned to Antioch with John Mark, his cousin. The three went on to Cyprus, where they were violently persecuted. Barnabas is mentioned as one of the most selfless members of the new, extremely poor Church in Jerusalem: "The community of believers was of one heart and mind, and no one claimed that any of his possessions was his own, but

Fr. Thomas J. Lane S.T.D. Associate Professor of Sacred Scripture Mt. St. Mary's Seminary Emmitsburg, MD ( Click here for today’s readings ) "O Father who sought me O Son who bought me O Holy Spirit who taught me." That beautiful prayer to the Trinity is quoted in a book on Celtic prayer ( The Celtic Way of Prayer: The Recovery of the Religious Imagination page 43 by Esther de Waal). It expresses beautifully the different qualities of the three persons of the Holy Trinity. The Father sought us. That reminds me of Psalm 139, a beautiful Psalm about God seeking us and being present with us at all times. O Lord you search me and you know me, You know my resting and my rising, You discern my purpose from afar. You mark when I walk or lie down, All my ways lie open to you. Before ever a word is on my tongue You know it, O Lord through and through. Behind and before you besiege me, Your hand ever laid upon me. Too wonderful for me, this knowledge, To

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) From time to time it is good for us to stand back and look at The Big Picture so I want to begin by doing that as I share some thoughts with you on this Solemnity of Pentecost. In ancient times God approached us through the Jewish prophets and through their major leaders such as Abraham and Moses. It was through Moses that God gave us His Ten Commandments, commandments that allowed us not only to live as God intended us to live but to live with each other in peace and communion. Then in the fullness of time God came to us in His Word made flesh, in His only begotten Son who became man and thus brought the nearness of God into our very own humanity. “ And the Word became flesh and dwelt among us ,” reports St. John in the Prologue to his gospel. After He lived among us, suffered and died for us, rose from the dead and ascended into heaven, God came to us, and still does even now, in His