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Homily for the 30th Sunday in Ordinary Time, 2014, Year A

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Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH Christ answers the Pharisees ( Click here for today’s readings )  The Pharisees are at it again, putting Jesus to the test, but this time they seem to be off their game. They had to know what to expect. The answer was obvious. In fact, in Luke’s version of this episode, it is the Scribe, not Jesus, who gives this very answer. Even the addition of the “Second Greatest Commandment” in Jesus’ reply could not have come as much of a surprise. Apparently this pairing may not have been rare among rabbis in Jesus’ day. Again, in Luke’s version, the Scribe himself includes it. Note that neither the question nor the answer implies that other commandments could be neglected. All the commandments were to be observed with equal care. Jesus simply notes that the Two Great Commandments are the foundation for all the rest. The first reading illustrates this fact with unambiguous examples. It is a

Making Marriage Meaningless

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Homily for the 29th Sunday in Ordinary Time, 2014, Year A

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Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )   At this point in Matthew’s Gospel, Jesus has already passed two “tests”— spot quizzes, if you like —concocted by his adversaries. Apparently they haven’t learned their lesson. In their malice they have come back, only to be confounded once again. The issue wasn’t just whether one ought to pay taxes. It had to do with the Imperial Tax, the tribute levied on peoples subject to the Roman empire. The moneys raised were not for services provided, but to keep the people in subjection and enrich the empire. It was certainly perceived as an unjust tax, an unlawful tax. We can relate to that. In our own experience, the law is everywhere. It is intended to guarantee our rights and protect our freedom. But we like some laws better than others, depending on the extent to which they affect our property and our freedom. Here is an interesting case in point. There

Homily for the 28th Sunday in Ordinary Time, 2014, Year A

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Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings ) When people become very old, others will often ask them the secret to a long life. George Burns, who died at 100, supposedly said, “ If you ask what is the single most important key to longevity, I would have to say it is avoiding worry, stress and tension. And if you didn't ask me, I'd still have to say it. ” Here are a few other secrets of longevity from less famous persons. A woman aged 116: “Mind your own business and don’t eat junk food. Treat everyone the way you want to be treated, work hard and love what you do.” A man aged 115: “Friends, a good cigar, drinking lots of good water, no alcohol, staying positive and lots of singing will keep you alive for a long time.” A man aged 108: “My secret to a long, healthy life is to always keep working. It keeps me busy and happy, and gives me a reason to stay alive.” A lady named Katherine Knauss Sullivan was 96

Homily for the 27th Sunday in Ordinary Time, October 5, 2014, Year A

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Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings ) You’ve seen the three “wise monkeys,” representing the injunctions to “see no evil, hear no evil, speak no evil.” We find a similar idea in a passage from Isaiah, which describes the person who “walks righteously and speaks honestly” as one “who stops his ears so as not to hear of bloodshed, who closes his eyes so as not to look on evil.” (Is 33:15) St. Paul expresses very nearly the same thought today in his letter to the Philippians when he recommends that they focus on “whatever is true, honorable, just, pure, lovely, gracious, excellent, worthy of praise.” By implication, we are encouraged to turn our thoughts away from the opposites of all these things. This kind of placid spirit is appealing, easy to take. Unfortunately (or maybe not), the reading from St. Paul comes sandwiched between two much more challenging readings. First, the Prophet Isaiah is fa

Homily for the 26th Sunday in Ordinary Time, 2014, Year A

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Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings ) When is the last time you used the word “vainglory”? We all know what it means and, I dare say, we know it when we see it. You know, the people with bloated self-esteem, the people who are Presidents of their own fan clubs. St. Paul says vainglory is to be avoided. But then he goes too far: “Humbly regard others as more important than yourselves.” Isn’t that just the other extreme? Is it honest? Is it fair? It may well be true that a humble attitude is better than an arrogant one. But surely St. Paul can’t be saying we should adopt a false attitude, putting ourselves down and beating ourselves up. And yet, consider the following quotation: “I was at prayer one day when suddenly, without knowing how, I found myself, as I thought, plunged right into hell. I realized that it was the Lord's will that I should see the place which the devils had prepared for m

Homily for the Feast of Our Lady of La Salette, 2014

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Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH The anniversary of the Apparition of Our Lady of La Salette is September 19. As La Salette Missionaries around the world we celebrate the event on the nearest Sunday. My homily today is therefore not based on the readings for the 25 th Sunday in Ordinary time but on special readings for the Feast. ( Click here for the special readings for the Feast .) ( For the story of Our Lady of La Salette, click here .) One might find the story from Genesis, about the rainbow after the flood, to be an odd reading for a feast of the Blessed Virgin. The rainbow makes its appearance as the sign of the covenant that God makes with Noah. The bow, an ancient symbol of war, now becomes a sign of peace. God is starting over, re-creating, reconciling humanity to himself, promising he will never again give up on us. Other covenants followed, with Abraham, with Moses, until the definitive, final covenant was rat