BIG C CATHOLICS

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings ) When people become very old, others will often ask them the secret to a long life. George Burns, who died at 100, supposedly said, “ If you ask what is the single most important key to longevity, I would have to say it is avoiding worry, stress and tension. And if you didn't ask me, I'd still have to say it. ” Here are a few other secrets of longevity from less famous persons. A woman aged 116: “Mind your own business and don’t eat junk food. Treat everyone the way you want to be treated, work hard and love what you do.” A man aged 115: “Friends, a good cigar, drinking lots of good water, no alcohol, staying positive and lots of singing will keep you alive for a long time.” A man aged 108: “My secret to a long, healthy life is to always keep working. It keeps me busy and happy, and gives me a reason to stay alive.” A lady named Katherine Knauss Sullivan was 96

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings ) You’ve seen the three “wise monkeys,” representing the injunctions to “see no evil, hear no evil, speak no evil.” We find a similar idea in a passage from Isaiah, which describes the person who “walks righteously and speaks honestly” as one “who stops his ears so as not to hear of bloodshed, who closes his eyes so as not to look on evil.” (Is 33:15) St. Paul expresses very nearly the same thought today in his letter to the Philippians when he recommends that they focus on “whatever is true, honorable, just, pure, lovely, gracious, excellent, worthy of praise.” By implication, we are encouraged to turn our thoughts away from the opposites of all these things. This kind of placid spirit is appealing, easy to take. Unfortunately (or maybe not), the reading from St. Paul comes sandwiched between two much more challenging readings. First, the Prophet Isaiah is fa

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings ) When is the last time you used the word “vainglory”? We all know what it means and, I dare say, we know it when we see it. You know, the people with bloated self-esteem, the people who are Presidents of their own fan clubs. St. Paul says vainglory is to be avoided. But then he goes too far: “Humbly regard others as more important than yourselves.” Isn’t that just the other extreme? Is it honest? Is it fair? It may well be true that a humble attitude is better than an arrogant one. But surely St. Paul can’t be saying we should adopt a false attitude, putting ourselves down and beating ourselves up. And yet, consider the following quotation: “I was at prayer one day when suddenly, without knowing how, I found myself, as I thought, plunged right into hell. I realized that it was the Lord's will that I should see the place which the devils had prepared for m

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH The anniversary of the Apparition of Our Lady of La Salette is September 19. As La Salette Missionaries around the world we celebrate the event on the nearest Sunday. My homily today is therefore not based on the readings for the 25 th Sunday in Ordinary time but on special readings for the Feast. ( Click here for the special readings for the Feast .) ( For the story of Our Lady of La Salette, click here .) One might find the story from Genesis, about the rainbow after the flood, to be an odd reading for a feast of the Blessed Virgin. The rainbow makes its appearance as the sign of the covenant that God makes with Noah. The bow, an ancient symbol of war, now becomes a sign of peace. God is starting over, re-creating, reconciling humanity to himself, promising he will never again give up on us. Other covenants followed, with Abraham, with Moses, until the definitive, final covenant was rat

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings ) What do Judas, and the leaders of the Sanhedrin, and Pontius Pilate, all have in common with God the Father? You might find the question confusing, even bizarre, if not downright blasphemous, but the idea came to me when reading a commentary of St. Augustine on the First Letter of John, which I also referred to in last week’s homily. Note the following passages, all from the New Testament:   “Then one of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver, and from that time on he looked for an opportunity to hand him over.” (Matthew 26:15-16)   “As soon as morning came, the chief priests with the elders and the scribes, that is, the whole Sanhedrin, held a council. They bound Jesus, led him away, and handed him over to Pilate.” (M

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( ( Click here for today’s readings .) I have always thought I would like to be on a jury. There is something fascinating about trying to find the truth amid the conflicting claims. I was called to a jury pool only once, but it was a Friday, and by 1:00 p.m. everyone was sent home. The scenario in today’s Gospel at first seems the same. But in this case I would not be at all interested. What is the difference? A jury is anonymous, unacquainted with the persons involved, and can ideally be objective. In a local Christian community, however, people know each other, have personal opinions on the issues, etc. I am told (but have been unable to verify) that there was a time in French Canada that Catholic families would take their disputes to the pastor for him to adjudicate. Often enough the result was disastrous, not resolving the issue but only creating hostility toward the Church. Theoretically it makes sense,

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