BIG C CATHOLICS

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Our society, someone has declared, is suffering from “jumboitis”. We need the biggest military, the biggest car, the biggest guns, the biggest house, the biggest business, and so forth. We’ve got bigger and bigger buildings, cities, and even churches. “The bigger, the better” and “the more, the merrier” seem to be the adages that govern us. But are they really true? Many don’t think so. Including Jesus. In the Gospels we find Jesus giving high praise for just a cup of water, two copper coins, five measly old barley loves and two dried up fish, little children, crowds of only two or three being gathered together, and services rendered for even the least of our brothers and sisters. Today’s Gospel account has two brief parables, both about tiny things – little seeds. The first is apparently about wheat and the second about mustard seeds, the smallest of all seeds. The farmer¸ once he plants them, doesn’t

There is no homily this week from Fr. Irvin. We present this homily from Deacon McDonald Deacon Michael McDonald Diocese of Albany ( Click here for Sunday’s readings ) Today's gospel passage which we just heard appears early in Mark's Gospel. It's right at the beginning, right as Jesus starts his ministry. He hits the ground running. He swings into action. He calls his first disciples. Crowds gather and begin to follow him. He cures people and he drives out evil spirits. And in that very close-knit world of the Mediterranean, where family membership and loyalty were prime – and gave a person identity – Jesus does the unthinkable. He leaves his family and he takes to the road preaching. His life changed so much that his own family thought he went mad. And they wind up saying what we sometimes say about members of our own family when they begin to stray a little bit. "That guy must be nuts." or “What's gotten into her?" Jesus was preaching that Go

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) God is love. Over and over again the bible tells that to us in both the Old and the New Testaments. The very first words in the bible are all about the Garden of Eden and God’s desire to “walk with,” be close to, Adam and Eve in that garden. Love seeks union and closeness with the beloved. It is unconquerable. Even after Adam and Eve sinned against God’s love He came right back and promised their descendants would have eventual reunion. Throughout the history of the Old Testament, He presented Himself to their descendants as a Good Shepherd, a caring God who would never abandon them. He could have condemned Adam and Eve. He could have condemned all who sinned against His love, but He didn’t. From His throne in heaven, He could have issued a decree that in one instant would have absolved every one of us from all our sins, past, present, and future. But He didn’t. Instead He came to us, personally came

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Back in 1992 a man by the name of Walker Percy wrote a book which he titled Lost in the Cosmos . In his book he presented an extraterrestrial being persistently signaling these questions to earthlings: “Do you read? What do you read? Are you in trouble? How did you get in trouble? If you are in trouble, have you sought help? If you did, did help come? If it did, did you accept it? What is the character of your consciousness? Are you conscious? Do you have a self? Do you know who you are? Do you know what you are doing? Do you love? Do you know how to love? Are you loved? Do you hate? Do you read me? Come back. Come back.” We have spent billions on space stations and will spend billions more. We devote enormous resources to our communications industry. We have built and will continue to build an information highway and a social network that has radically changed the way we live. But when it comes to di

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Some things cannot be proven to exist. Take love for example. We know it exists, but forensic science cannot prove it as a fact. If you ask the finest and most sophisticated science laboratory to give you a report on how love is constituted the report will never be given. It cannot be proven to exist in itself. It is found only in certain human behavioral characteristics. The same would be true of friendship. Like love, it cannot be proven to exist in and of itself, it can only be found and identified in the way humans behave with each other. Now the same is true with the Holy Spirit. That aspect of God, the Third Person of the Blessed Trinity, can only be discerned in the way God acts, discerned and “seen” in the actions of the Holy Spirit, more precisely in the interactions of the Holy Spirit with human beings. Speaking about the Holy Spirit is difficult because the Spirit of God transcends human cate

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Imagine you are back in your parents’ home where you lived as a youngster and that you are exploring its attic filled with the many items collected from your family’s past history. Imagine yourself coming upon your grandmother’s trunk and how much you really want to discover what’s in it. To open it, however, you need to find a key. The same is true with sacred scripture… you need keys in order to open up its various passages. We need a key to open up what is hidden in the suffering, death, resurrection, and the ascension of Jesus Christ to the to the right hand of the Father in heaven. For today’s scripture the key is found in understanding that there is chronos time and there is kairos time. Chronos time is linear and quantitative. It is human time; we humans measure things by it. Kairos time is God’s time. Scripture tells us “in the fullness of time God sent His only-begotten Son into our world.” Nor

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) One of my favorite passages in all of Sacred Scripture is contained in today’s Gospel account wherein we find Jesus saying, “I no longer call you slaves, I call you friends.” Jesus is saying something very beautiful in those words, something really wonderful about the humility of God, making us His friends. Some people prefer a God who is a sort of benevolent Emperor, a sort of plantation owner who provides for us as one would provide for his slaves. Other people want a God who gives clear laws, rules and regulations, one who sets our boundaries for us. Under such a God there are no hard decisions to make; no real thought given to the most creative responses we can make in any given situation. Under such a God, all one need do is simply follow the rules. Nevertheless, God continues to insist: “I no longer call you slaves, I call you friends.” That puts burdens on us. We have to figure out how to fully re