BIG C CATHOLICS

Plenary indulgences are available to the faithful on the Feast of Corpus Christi. An indulgence remits one's temporal punishment in purgatory due to our sins. It may be either partial or plenary. It is partial if it pardons part of the temporal punishment due to sin, and plenary if it pardons all punishment. Only one plenary indulgence per day can be earned. The following acts will merit a plenary indulgence, should the conditions for a plenary indulgence be met. (See below.) Down in adoration falling ( Tantum ergo ) Down in adoration falling, Lo! the sacred Host we hail; Lo! o'er ancient forms departing, Newer rites of grace prevail; Faith for all defects supplying, Where the feeble senses fail. To the everlasting Father, And the Son who reigns on high, With the Holy Spirit proceeding Forth from each eternally, Be salvation, honor, blessing, Might and endless majesty. Amen. V. You have given them bread from heaven, R. Having all sweetness within it. Let u

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) All of us gathered here have approach Holy Mass (and indeed the Church and all of her Sacraments) in different ways. Hopefully we are here with the same agenda and the same expectations, but to be realistic we are here with differing views as to what we are doing. Each of us came into church moments ago bearing our own personal histories, both near term and long term, carrying our own burdens of personal problems, hungering and thirsting in our own personal wants and needs. We are all here with multiple expectations. Many of us arrived here with overburdened, complex lives filled with intractable problems, simply seeking the comfort and peace of Christ. Many of us hunger for the humble little flock, and want to experience the close and intimate family of faith, seeking out the faces of friends whom they know, feel close to, and whom they admire and love. All of us hunger for closeness with others and

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) There are three paths to knowledge that we frequently walk… thinking using concepts, thinking using pictures or images, and thinking using our experiences. They are all routes to truth even though experience seems to be the favored route these days. This is curious to me because learning through experience gives us some of life’s harshest lessons. We learn the hard way along that route. The other routes are not so harsh. From its earliest days, the Catholic Church has relied on images — pictures found in stained glass windows, statues of saints and holy people, and glorious mosaics found in so many of our churches. Television, movies, and computer images have surrounded us during the last century. As never before in human history our children are learning via images. Today I am going to share some thoughts with you about the Holy Trinity using mental images. It’s better that way. The history of a

May 29, 2023 "No one has greater love than this, to lay down one’s life  for one’s friends." (John 15:13) In Memory of the Fallen Heavenly Father, On this Memorial Day, we pray for those who courageously laid down their lives for the cause of freedom. May the examples of their sacrifice inspire in us the selfless love of Your Son, our Lord Jesus Christ. Bless the families of our fallen troops. Fill their homes and their lives with Your strength and peace. In union with people of goodwill of every nation, embolden us to answer the call to work for peace and justice, and thus, seek an end to violence and conflict around the globe. We ask this through Christ our Lord. Amen. God of power and mercy, you detest war and the hubris of earthly pride. Banish violence from our midst and wipe away our tears, that we may all deserve to be called your sons and daughters. Keep in your mercy those men and women who have died in the cause of fre

The Coming of the Spirit When the time for Pentecost was fulfilled, they were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. Then there appeared to them tongues as of fire, which parted and came to rest on each one of them. And they were all filled with the holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim.  — Acts of the Apostles 2: 1-4 ________________________________________________ Pentecost Sunday After Jesus had ascended to heaven from Mt. Olivet, the apostles and disciples returned to the Holy City. They remained together in the Upper Room or Cenacle, the place where Jesus had appeared to them and which may well be called the first Christian church. About a hundred and twenty persons were assembled there. They chose Matthias as an apostle in place of the unhappy Judas; they prayed and waited for the Paraclete.

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) In speaking with you about Pentecost I must speak of what cannot be fully explained. All we can do is reverently gaze into the mystery of God’s final movement toward us, the alienated and distant men and women who, with Adam and Eve, have broken off relations with God. Words cannot capture the enormity God’s merciful love for us; they buckle under the weight of it. So Scripture and the Church employ symbols to try to carry Pentecost’s meaning to us. Sometimes symbols are more effective than words in conveying the truth of stupendous events. Essentially Pentecost is the final movement of God’s journey toward us. The initial movement begins in Genesis with God in the Garden of Eden. Note that it is God who makes the move. It is God who initiates; God who offers; God who loves us first. He chooses us. We do not choose him. He chooses us first because He is the superior. If it were otherwise, and indeed whe

Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) There is a saying you may have heard, which goes, “If you were accused of being a Christian, would they find enough evidence to convict you?” I don’t much like it, actually, because of its accusatory tone, but it certainly fits the context of today’s second reading from 1 Peter, which reflects a time when believers were in fact being punished for the crime of being Christians. There are not a lot of reliable statistics about the persecution of Christians in the Roman Empire, but there is ample evidence of the fact. For example, Pliny the Younger, a Roman governor in what is now northern Turkey, wrote the following to the Emperor Trajan around the year 111 AD: "In the case of those who were denounced to me as Christians, I have observed the following procedure: I interrogated them as to whether they were Christians; those who conf