BIG C CATHOLICS

Homily of His Holiness Benedict XVI Vatican Basilica  Sunday, January 1, 2012 Dear Brothers and Sisters! On the first day of the year, the liturgy resounds in the Church throughout the world with the ancient priestly blessing that we heard during today’s first reading: “The Lord bless you and keep you; the Lord make his face to shine upon you, and be gracious to you; the Lord lift up his countenance upon you and give you peace” (Num 6:24-26). This blessing was entrusted by God, through Moses, to Aaron and his sons, that is, to the priests of the people of Israel. It is a triple blessing filled with light, radiating from the repetition of the name of God, the Lord, and from the image of his face. In fact, in order to be blessed, we have to stand in God’s presence, take his Name upon us and remain in the cone of light that issues from his Face, in a space lit up by his gaze, diffusing grace and peace. This was the very experience that the shepherds of Bethlehem had, who

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) My dear brothers and sisters, all of our ideals, all of our dreams of what we want to be, and of what our world can be… all of our visions and understandings of God, and of God’s ways with us, are focused now on a child… God’s Anointed One, God’s Christ. For a child us born unto us, a son is given us, wrapped in swaddling clothes and lying powerless in a manger, there being no room for him elsewhere in our world for his birth. It is a sacred moment into which we now enter, a precious moment, a holy hour observed all over the world in Midnight Masses. Midnight Mass gathers so many different people in a lovely moment of peace and happiness – Blacks and Whites, Asians, Africans, Latinos and Anglos…. Catholics, both active and devout as well as marginal and estranged, Protestants, members of others great faiths, and even doubtful believers with hesitant faith. It is a transcendent moment when we suspend busine

Joseph and Mary arrive at the inn in Bethlehem, 14th century illumination Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Nazareth was one of the most insignificant villages in Judah. When Jesus was first assembling His apostles we find the following exchange between two of them as reported in St. John’s gospel: "Philip found Nathaniel and told him, “We have found the one about whom Moses wrote in the law, and also the prophets, Jesus, son of Joseph, from Nazareth.” But Nathaniel said to him, “Can anything good come from Nazareth?” Philip said to him, “Come and see.” [John 1:45-45]" Christianity goes beyond doctrines, moral norms, and teachings. It goes beyond how we behave. While all of those things are important, we need to recognize that Christianity essentially involves vision… seeing things as God sees them… seeing things in God’s Light… recognizing reality and truth. Pontius Pilate during the trial of Jesus asked the central question. T

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) “Are you the one who is to come, or do we look for another?” As you live out life as a Christian, trying to make the life of Jesus a reality in your own life, many are going to be observing you. In key moments, some people are going to be looking to you for help, hope maybe you’ll be their salvation, their way out. Very indirectly, perhaps very quietly, or perhaps quite directly, they might ask you: ARE YOU THE ONE WHO CAN HELP ME… WHO CAN BRING ME SALVATION IN THIS MESS… OR DO I LOOK FOR ANOTHER? You are a Christian. You openly and publicly bear the name of Christ… and you do it for all to see. You identify yourself as a Catholic. You attend Mass… receive the Sacraments. As a result people are going to look at you… to examine your actions… to look into your life. And they will ask you questions about why you are a Catholic. You have been baptized. You have been confirmed. As we heard John the Baptist de

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Here we are with Christmas just two and a half weeks away. The shops and malls are loaded with goodies. Christmas songs fill the air. Parties are being arranged and delicacies prepared. Thoughts of home, of family, and of a lovely time fill our hopes and imaginations. With all of these lovely sentiments in our hearts and minds we come to church today and hear about a weird guy living in the desert, wearing scratchy and horribly smelling clothes made of camel’s hair, eating locusts, calling people a bunch of snakes while telling them that fire and brimstone will come down on them, all the while threatening them with axes that will cut them down. The gospel picture ends with John the Baptist threatening the Sadducees and Pharisees with hell. Aren’t you glad you came to church today just before Christmas to hear all of that? Well, John the Baptist reminds us that it’s likely we all need to pay attention to a

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) In today’s first reading we hear the prophet Isaiah calling us to climb to the top of the mountain and look for the Lord’s advent, the Lord’s coming into our lives. At the end of today’s first reading when we hear Isaiah cry out, “ O house of Jacob, come, let us walk in the light of the Lord! ” We need to understand that Isaiah isn’t simply talking about nature’s daylight nighttime’s darkness, he is talking about what we see with our minds and hearts. He’s calling us to rise above our daily worries, concerns and anxieties in order to take a look over the whole of our lives with all of their peaks and valleys. As Christians we do that in the vision of Christ, the Light of the World, God’s gift to us. The problem you and I face comes not from the fact that we are unconcerned or apathetic or lazy. The problem you and I have is that we’re far too concerned about so many other things. Often these are legitimate

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for Sunday’s readings ) I once met a woman who was descended from the first man executed in the American colonies. It was a curious fact, but it did not reflect negatively on herself. There are people, however, who live with inherited guilt. The descendants of famous Nazis such as Himmler, Goering and others have distanced themselves as much as possible from their cruel history. Descendants of Hitler’s nephews have changed their name and live a secluded life. There is also guilt by association, as expressed by sayings about “birds of a feather” or “you are the company you keep.” Even the British royal family, in 1917, because of strong anti-German sentiment during World War I, changed its name from the German “Saxe-Coburg and Gotha” to “The House of Windsor.” And yet, Matthew in the very first chapter of his Gospel seems to go out of his way to remind us that Jesus’ ancestry in