BIG C CATHOLICS

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) In speaking with you about Pentecost I must speak of what cannot be fully explained. All we can do is reverently gaze into the mystery of God’s final movement toward us, the alienated and distant men and women who, with Adam and Eve, have broken off relations with God. Words cannot capture the enormity God’s merciful love for us; they buckle under the weight of it. So Scripture and the Church employ symbols to try to carry Pentecost’s meaning to us. Sometimes symbols are more effective than words in conveying the truth of stupendous events. Essentially Pentecost is the final movement of God’s journey toward us. The initial movement begins in Genesis with God in the Garden of Eden. Note that it is God who makes the move. It is God who initiates; God who offers; God who loves us first. He chooses us. We do not choose him. He chooses us first because He is the superior. If it were otherwise, and inde

The Ascension of Jesus When they had gathered together they asked him, "Lord, are you at this time going to restore the kingdom to Israel?" He answered them, "It is not for you to know the times or seasons that the Father has established by his own authority. But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth."  When he had said this, as they were looking on, he was lifted up, and a cloud took him from their sight. While they were looking intently at the sky as he was going, suddenly two men dressed in white garments stood beside them.  They said, "Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven." — Acts 1; 6-11 ____________________________________________________ Forty days after his Res

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) God the Father inaugurated His presence among us when Abraham responded to Him in faith. The Nativity of Our Lord inaugurated God the Son’s presence among us when God’s self-expression became flesh and was born among us as one of us. This Solemnity of the Ascension of Our Lord into heaven inaugurates the time of God the Holy Spirit’s presence among us. Jesus Christ ascension into heaven opens the door to the Holy Spirit’s dwelling within those who have been baptized into the Body of Christ. Our Blessed Lord’s Ascension into heaven challenges us to see God in a new way. Christ’s ascension is not an ending, it’s a beginning. On the surface in appears that Christ’s Ascension is a departure, but actually it is not. Spirit-filled in His resurrection, Christ now comes to us in a new way – in His Holy Spirit. It is a new beginning. Christ in His humanity is now taken to a new status, the

The following is excerpted from Fr. Irvin’s homily and a reflection by Fr. Butler .  “The Holy Spirit, the Person of the Holy Trinity who is Love personified, acts internally within each one of us. The Holy Spirit is present within our hearts and souls, animating, vivifying, and inspiring us. We can never see the Holy Spirit as separate and apart — standing alone. The Holy Spirit lives and breathes within our souls. We see the Holy Spirit in our actions and in the actions of others. The Bible assigns several different names to the Holy Spirit, identifying Him as the Consoler, the Advocate, the Sanctifier, and the Paraclete. As the bible presents Him, the Holy Spirit protects and defends us against our Ancient Enemy. He is our Advocate, the One who stands with us particularly when we feel worthless, useless, and of no value in God’s eyes. His consolations strengthen us when we feel weak, inadequate, and powerless. The word “Paraclete” in Greek translates into English as “to be

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) The readings of this Mass impel me to reflect with you upon two things which are interior within us, two things that are mysterious and can be known only in their expression. One is love and the other is the Holy Spirit. Both cannot be really known in themselves; both are made real for us in their activity, in their expression, in their external manifestations that we bring into our lives in our responses to God’s love for us. As we all know so very well, talk is cheap and words are without meaning unless expressed in deeds. Love is not simply a nice feeling, a sentiment, or merely a warm emotion. Love becomes real in the decisions we make and in what we do. It is in its actions, actions that result from our choices, that love is realized. Don’t get me wrong, the words of love are of extreme importance. There’s nothing wrong with saying “I love you.” In fact those three little word

Deësis mosaic, c. 1261, Hagia Sophia, Greek Orthodox Basilica, Istanbul  The Fifth Sunday in Easter, May 10, 2020 By Msgr. Bernard Bourgeois Acts 6:1-7; Psalm 33; 1 Peter 2:4-9; John 14:1-12 “Do not let your hearts be troubled. Have faith in God; have faith also in me.” John 14:1 The Church is now in the midst of what is known as the Great Fifty Days, or the Easter Season. This sacred time began with the Easter Vigil Mass and will conclude Pentecost Sunday. Easter is the high point of the liturgical year. It is the celebration of the resurrection of Jesus Christ, the most important moment of human history. Now, in the middle of May, it might seem that Easter and the joy it brought to the Church is a long time ago. The joy and festivity of Easter can wear off quickly when everyone returns to work, school, and life. Day-to-day living has a way of wearing the human person’s faith down. Life can become a matter of routine and even monotony. Suffering abounds, and

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Many people believe that living the Gospel message is unrealistic. Numerous times people have begun a conversation with me using the phrase: “Father, out there in the real world …” Their unspoken assumption is of course that because I am a priest I am somehow not in the real world. History has given us a number of philosophers and thinkers who have told us that Jesus was a beautiful man, possessing tenderness of heart, infinite sweetness, and universal charm. In other words they are saying that Jesus was an idealist who saw and lived life in an idealistic dream world, not as it really is. They like to talk about Jesus, admiring His ethical code and His moral standards while at the same time they are locating Jesus out of this world, out of touch with reality. I suspect there are some here in church who are here just now for a few moments of relief in order to get out of this world and enter a drea