BIG C CATHOLICS

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) Back in Jesus’ time everyone knew about shepherds, their sheep, and how they interacted with each other. The dynamics between them were well known. Not so today. Few of us have watched shepherds tending their sheep. So to understand the full impact of the imagery that Jesus used we need to take a look at a few points. During nights back then shepherds kept their sheep in sheepfolds that were large circles of stones that both penned in the sheep while at the same time protecting them from predatory animals such as wolves. There was a narrow opening to let the sheep in and out. At night the shepherd would spread his bedroll across the base of the opening and would sleep there. Predatory animals could enter the sheepfold only by crossing over the body of the shepherd and so of course they would not. Additionally there were times when the sheep belonging to differing shepherds would g

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Last Sunday’s Gospel account was about the disciples who were huddled in the Upper Room behind locked doors out of fear, and Jesus’ appearance among them. Today’s Gospel account is about another appearance of Jesus, this time with other disciples who were dejectedly walking from Jerusalem to a nearby hamlet called Emmaus. St. Augustine along with others of the Fathers of the Church suggest that Jesus didn’t want the disciples to recognize Him right away, that He wanted them to recognize Him in “the breaking of the bread.” Moreover Jesus, they believed, wanted the disciples to see and understand what the Jewish prophets had foretold in Scripture about how the Messiah was to be recognized. Hence Jesus spent some significant time opening up the Scriptures so they might see them in a new light, His light, and then recognize Him. We can easily overlook the importance Jesus placed on Scripture. He re

Divine Mercy Sunday is April 19, 2020 Jesus told St. Faustina that this Feast of Mercy would be a very special day when "all the divine floodgates through which graces flow are opened." (Diary 699) Our Lord made a great promise to all those souls who would go to Confession and then receive Him in Holy Communion on the Feast of Mercy, on the Sunday after Easter, which is now called Divine Mercy Sunday throughout the Catholic Church. Jesus promised, "The soul that will go to Confession and receive Holy Communion shall obtain the complete forgiveness of sins and punishment." (Diary 699) He went on to say "I want to grant a complete pardon to the souls that will go to Confession and receive Holy Communion on the Feast of My Mercy." (Diary 1109) Take advantage of this incredible promise and the additional plenary indulgence on this feast of Mercy "Divine Mercy Sunday". We want you to benefit fully from these promises, and we encourage you to

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for  Sunday’s readings ) Don’t you hate ultimatums? Most of us have encountered (and maybe issued) them at one time or another. They usually begin with “unless” or “if” and threaten dire consequences if one’s expectations or demands are not met. Thomas issued an ultimatum, inflexible conditions that had to be met in order for him to believe that Jesus had risen from the dead and had appeared to the other Apostles. It would be interesting to speculate as to why Thomas refused to believe—interesting but pointless. Ultimatums generate frustration. Usually people throw up their hands and get angry. The inclination is to say, “Fine! Have it your way!” and then sit smug and wait for the inevitable comeuppance. Jesus did not take that attitude. On the contrary, he accepted Thomas as he was, and accommodated his weak faith. He gave a very gentle reproof, to the effect that it

Easter Sunday - April 12, 2020 The Resurrection of Jesus "Why do you seek the living one among the dead? He is not here, but he has been raised."   At daybreak on the first day of the week they took the spices they had prepared and went to the tomb. They found the stone rolled away from the tomb; but when they entered, they did not find the body of the Lord Jesus. While they were puzzling over this, behold, two men in dazzling garments appeared to them. They were terrified and bowed their faces to the ground. They said to them, “Why do you seek the living one among the dead? He is not here, but he has been raised. Remember what he said to you while he was still in Galilee, that the Son of Man must be handed over to sinners and be crucified, and rise on the third day.” And they remembered his words. Then they returned from the tomb and announced all these things to the eleven and to all the others. — Luke 24: 1-9 ________________________________________

Good Friday commemorates the Passion of the Lord, the day of the crucifixion and death of Jesus Christ the Son of God. Nowhere in the world is Mass offered on this day. Reception of the Most Holy Eucharist is possible because hosts were consecrated the evening before at the Mass of the Lord’s Supper. The veneration of the cross, the instrument of Christ’s death that brought about our redemption, is a powerful reminder that each of us were the authors and the ministers of all the sufferings that the divine Redeemer endured (Council of Trent, I, 5, 11). Jesus was executed on the charge of being King of the Jews. The idea that Jesus was a king was brutally mocked. Roman soldiers dressed Him in a robe of royal purple and placed a crown of thorns on His head. Jesus was made to walk to his execution, carrying his own cross. His destination was a place outside of the city called Golgotha or "place of the skull". Crucifixion was the most horrific form of death the Romans devis

Holy Thursday Evening Mass of the Lord’s Supper, April 9, 2020 By Msgr. Bernard Bourgeois  Ezekiel 12:1-8, 11-14; Psalm 116:1 Corinthians 11:23-26; John 13:1-15  “I have given you a model to follow, so that  as I have done for you,  you should also do.” (John 13:15) As a child growing up at Sacred Heart Parish in Bennington, Vermont, I remember one particular Holy Thursday Mass in which Holy Cross Father Richard Sullivan, former president of Stonehill College and a longtime friend of Sacred Heart Parish, preached that Holy Thursday was the birthday of the Eucharist. There would be no birthday cake or candles; this birth would be celebrated by going back to the roots of Christianity, to the Lord’s Last Supper, to that night in which Jesus instituted the Eucharist and the priesthood. Indeed, Holy Thursday is sometimes lost among the more popular feasts of Good Friday and of course Easter itself. The Sacred Triduum begins with the Mass of Holy Thursday even