BIG C CATHOLICS

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) The basic message of today’s gospel account is that Jesus went into Zacchaeus’ house and Zacchaeus ended up going into God’s house. The message in all three of today’s scripture readings is all about receiving God’s life-changing love, about receiving and accepting the presence, power, and love of God, which is why He has invited us here today into His house. Let’s take a deeper look into what I am talking about. Last week we heard Jesus telling us of the tax collector sitting in the back of the Temple and the self-congratulating Pharisee sitting up in the front. You remember them, I’m sure. The Pharisee was in the front of the Temple justifying himself and claiming to be better than the tax collector who was huddled in the back of the Temple asking only for God’s mercy. Today we have another tax collector, a chief tax collector named Zacchaeus, whom Jesus encountered in real life. No

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) The gospel account we just heard is famous, one with which we are all familiar. It tells the well-known story of the sinner who sat in the back of the Temple beating his breast while seeking mercy and the Pharisee who sat up in front reminding God what a laudable and holy person he is. The “holier than thou” argument is often used as an excuse by those who don’t go to church in order to criticize those of us who do, calling us hypocrites. But the story goes much deeper than the comparisons people make between themselves and others. The parable deals with our perception of who we are in the eyes of God. This parable reaches to the core of our relationship with God. We need to understand that the basis of that relationship is the fact that God chooses us. He establishes the relationship. We haven’t won this relationship with our prayers, or our actions. God has chosen us. This has not been easy for many to a

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for Sunday’s readings ) When people are enduring great difficulties along with emotional and spiritual crises of various sorts you may have heard them say: “I’ve tried everything. Now the only thing left to do is to pray.” It’s as if praying is something to be done only as a last resort in times of trouble. Then, when all else has failed and we sense impending failure we, in desperation, turn to God and ask Him for a miracle. At first we try to solve problems on our own using our own judgments and powers. Some of our methods don’t make much sense at all. Some of our methods are harsh and mean-spirited. Some inflict pain on others while other methods only bring more pain down upon us. Smashing things on the floor doesn’t work. Giving the cold shoulder and the silent treatment doesn’t solve family disputes. Calling others names and refusing to negotiate is on display in the present crises in Washington. It’s child

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) We are all quite conscious of the fact that only one of the cured lepers returned to give thanks to Jesus. And we are conscious, too, that the one returning was a Samaritan, one of those people despised by the pious and orthodox Jews of Jesus’s time. But have we given any thought at all to what happened to the other nine? Well, what DID happen to them? Did their families receive them back into their homes or was there a lingering fear that they were still diseased and so they faced a frosty and unwelcome return home? Did their children recognize them? Did those who were cured experience greater devotion to God? Were they more consciously religious in how they lived their lives? Did any of them become followers of Christ and join the early Christians of their day? We don’t know the answers to these questions. But we can have answers to a question I want to put to you now. My question is:

You ask me a method of attaining perfection. I know of love — and only love. Love can do all things. — St Thérèse of Lisieux October 1st, is the feast day of St. Thérèse of the Child Jesus and the Holy Face, more popularly known as St Thérèse of Lisieux, "the Little Flower." Although just an obscure cloistered Carmelite nun, she has achieved universal appeal since her death in 1897. This beloved saint is the patron of foreign missions, missionaries, against tuberculosis, AIDS sufferers, illness and loss of parents. Her perfect trust in God, deep faith and patient suffering is an example for us to follow. Saint Pius X called St. Thérèse the "greatest saint of modern times." Marie Thérèse Martin was born at Alençon, France on January 2, 1873, the youngest of five daughters. Her father, Louis Martin, was a watchmaker, and her mother, Zélie Martin, who died of breast cancer when Thérèse was four, was a lace maker. (On October 18, 2015, Pope Francis canonized

Saint Jerome and the Angel , Simon Vouet, c. 1622/1625. Ignorance of Scripture is ignorance of Christ. — St. Jerome September 30th, is the feast day of Saint Jerome, one of the four original doctors of the Latin Church, who is best known for translating the Bible from Greek (the Septuagint) into Latin (the Vulgate). He is widely regarded as the most learned of the Latin Fathers. A remarkable scholar and a sometimes prickly man, St. Jerome nevertheless believed deeply in the mercy of Christ. ____________________________________ One of the greatest Biblical scholars of Christendom, Saint Jerome was born of Christian parents at Stridon in Dalmatia around the year 345. Educated at the local school, he then studied rhetoric in Rome for eight years, before returning to Aquilea to set up a community of ascetics. When that community broke up after three years Jerome went to the east. He met an old hermit named Malchus, who inspired the saint to live in a bare cell, dressed in sack

Jesus Goes Up to Jerusalem for Passover (1886-94), by James Tissot. Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) During the last sixty or seventy years there has been among us a tremendous loss in our willingness to trust others. Beginning with the Vietnam War and immediately thereafter with Watergate, our confidence and faith in our governmental leaders has demonstrably diminished. The huge increases in divorce are symptomatic of our general loss of trust in others. It was once believed that science and technology would make our world a better place, and education was supposed to be the key to making us better people. Education was supposed to cause us to respect others and treat others better than had been the case in past human history. But they all have failed us; we don’t trust them much any more to improve our human lot. Presently we find ourselves with diminishing faith in our political institutions. Both the Congress and