BIG C CATHOLICS

Fr. René J. Butler, M.S. Provincial Superior The La Salette Missionaries of North America "They walked with him no longer." John. 6:66 ( Click here for today’s readings ) "Many of his disciples no longer accompanied him." I prefer the classic translation, "They walked with him no longer," as presenting a more forceful image. Not his enemies, but Jesus’ own disciples were falling away from him. They didn’t like what he was saying, and that was that. To be fair, let it be noted that what Jesus was saying was exactly what they called it, "a hard saying." So they applied what we might call "the logic of dislike." We have all seen it. We have all done it. The logic is very simple. It goes a little like this: 1) I try something; 2) I don’t like it; 3) I will never try it again. In the case of today’s Gospel: 1) This Jesus is fascinating; 2) I don’t like this business of eating flesh and drinking blood; 3) Goodbye, Jesus. Th

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) When you encounter paradox, you’re close to the heart of the Gospel, a message in which we are presented with two statements that seemingly contradict each other. So here, today, we find Jesus speaking about His cross, His path to glory through humiliation, life through death, good through evil. Nothing in human history is so totally paradoxical as the crucifixion of Jesus Christ. About to be displayed in degradation, He speaks of His glory being revealed. In Roman times a crucifixion was supposed to be a public spectacle. Yet it is at the same time a personal matter for you and for me. Your salvation and mine are found in it. Yes, the crucifixion of Jesus Christ on Calvary was a spectacular event. The characters were momentous. Rome was there in her imperial power. One of the world’s great religions was there in an hour of critical decision. Yet it is also true that this historica

By Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America (Jeremiah 31:31-34; Hebrews 5:7-9; John 12:20-33) My child, you have no idea how important it is to me that you allow me to forgive you. Please don’t put it off. Now is the acceptable time. Is there something from the distant past that you have never been able to confess? Now is the acceptable time. Come now, let us set things right. Though your sins be like scarlet, they may become white as snow. They will be totally washed away in the blood of my only Son, who willingly offered himself up for you. Through his suffering, through his obedience, he has paid the full price of your redemption. He is like the grain of wheat. When he died, he brought forth abundant fruit, to be shared by all. The free banquet of grace awaits you. I would like nothing better than to place my Law within you and write it on your heart. Just think! It would then be the most natural thing in t

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) “A body in motion tends to stay in motion, while a body at rest tends to stay at rest.” I’m sure many of you have heard that phrase used in an often-repeated TV commercial that has been airing recently. The phrase has caught my attention especially when I have been a couch potato watching more TV than I should. It’s the “staying at rest” that I am talking about because I am so often afflicted with laziness and lethargy. I resist getting in motion. Well, you may ask, what do those words and that thought have to do with the readings from today’s scripture passages that we just heard? Today is Laetare Sunday. Joy is its theme, joy because we are halfway through Lent and thus very close to the joy of Easter when our Elect will be baptized, confirmed and receive Holy Communion and our Candidates will be received into our Communion of Faith and likewise receive Holy Communion. There is joy, too, because

Feast Day -  March 10th  (Scotland) March 11th, is the feast of Saint John Ogilvie (1579 – 1615), born in 1579, at Drum, Scotland. Walter Ogilvie was a Scottish noble who raised his son John in the state religion of Scotland, Calvinism. The Ogilvie family was partly Catholic and partly Presbyterian. John eventually converted to Catholicism at the age of 17 in Louvain, Belgium. He initially studied with the Benedictines, but joined the Jesuits in 1597, and was ordained in Paris in 1610. He was then sent to Rouen. Two French Jesuit missionaries returning from Scotland told him of the blatant persecution of Catholics there. He repeatedly requested assignment to Scotland where wholesale massacres of Catholics had taken place, but by this point the oppressors were searching more for priests than for those who attended Mass. The Jesuits were determined to minister to the oppressed Catholic laity. When captured, they were tortured for information, then hanged, drawn, and brutally q

Optional Memorial - March 9th  St. Frances of Rome wanted to be a nun, but her wealthy parents forced her into an arranged marriage with a solider. Her husband Lorenzo Ponziani served as commander of the papal armies. They lived happily together for forty years even though Lorenzo was frequently at war. Frances and her sister-in-law often visited the poor and the sick of the Eternal City giving out food and caring for the ill. Rome in the early 15th century was largely in ruins. Animals roamed the city freely and plague decimated the population. Two of Francis's and Lorenzo's children died from disease. Francis used her family’s wealth to establish a hospital. In 1425, on the feast of the Assumption of Mary, she founded the Oblates of Mary, an order of pious Christian women. The order was approved by Pope Eugene IV in 1433. Today it is known as the Oblates of St. Francis of Rome. Francis was graced with heroic virtue and mystical visions. With her husband's bless

Saint John of God demonstrated extreme virtue, living self-imposed poverty and ministering tirelessly to the sick and poor. While serving others, in imitation of Our Lord, his great devotion to God and personal humility never wavered. Have charity first towards our own souls, cleansing them by confession and penance; then charity towards our neighbors and our brethren, wishing them that which we desire ourselves. — St. John of God ___________________________________________ O God, who filled Saint John of God with a spirit of compassion, grant, we pray, that, giving ourselves to works of charity, we may merit to be found among the elect in your Kingdom. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, forever and ever. Amen.