BIG C CATHOLICS

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH (In New Hampshire the Solemnity of the Ascension was celebrated last Thursday. This homily is based on the readings for the Seventh Sunday of Easter: Acts 1:12-14; 1 Peter 4:13-16; John 17:1-11.) ( Click here for today’s readings )  There is a saying you may have heard, which goes, “If you were accused of being a Christian, would they find enough evidence to convict you?” I don’t much like it, actually, because of its accusatory tone, but it certainly fits the context of today’s second reading from 1 Peter, which reflects a time when believers were in fact being punished for the crime of being Christians. There are not a lot of reliable statistics about the persecution of Christians in the Roman Empire, but there is ample evidence of the fact. For example, Pliny the Younger, a Roman governor in what is now northern Turkey, wrote the following to the Emperor Trajan around the year 111 AD: “In the case of those

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  All of us, at one time or another, have experienced deep disappointment. In this context, today’s words of St. Peter take on a special meaning: “Always be ready to give an explanation to anyone who asks you for a reason for your hope.” When I started my theology studies, that was the very first text quoted in my very first class. Forty-five years later, these words have not lost their resonance. The explanation we give for our hope will, ideally, be personal.   It really isn’t enough to say, “That’s what I was taught.”   Yes, of course there are reasons common to all believers, but we have our own reasons, too.   At some point, the hope we were taught became our own hope, probably at the moment when we realized that we really did believe in the Jesus Christ we profess in the creed.   Can you remember when that was? Maybe it happened gradually, like the coming of sprin

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  In John’s Gospel, Jesus describes or, better, defines himself a number of times, in a variety of ways: “I am the bread of life... I am the light of the world... I am the resurrection and the life... I am the way, and the truth, and the life... I am the true vine.” Today we encountered another such saying. Without looking at it again, do you remember what it is? If you thought, “I am the good shepherd,” you are close, but that saying comes in the first verse after today’s Gospel. We will hear it next year. The correct response is, “I am the gate,” and Jesus says it twice. At first this might appear to be the least interesting of the whole list, the least illuminating. We are told he said this because “the Pharisees did not realize what he was trying to tell them” when he spoke about shepherds and sheep and thieves and robbers and gatekeepers and strangers. “I am the gate

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  Don’t you hate ultimatums? Most of us have encountered (and maybe issued) them at one time or another. They usually begin with “unless” or “if” and threaten dire consequences if one’s expectations or demands are not met. Thomas issued an ultimatum, inflexible conditions that had to be met in order for him to believe that Jesus had risen from the dead and had appeared to the other Apostles. It would be interesting to speculate as to why Thomas refused to believe—interesting but pointless. Ultimatums generate frustration. Usually people throw up their hands and get angry. The inclination is to say, “Fine! Have it your way!” and then sit smug and wait for the inevitable comeuppance. Jesus did not take that attitude. On the contrary, he accepted Thomas as he was, and accommodated his weak faith. He gave a very gentle reproof, to the effect that it would have been bett

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH (Note: This homily is based on the readings for the Easter Vigil. The Old Testament readings cited are the third, fourth and seventh of those proposed in the Lectionary.) ( Click here for today’s readings )  Where to begin? There are so many readings to choose from, a real embarrassment of riches. A preacher can almost “pick a text, any text,” and just start talking. There are, however, certain phrases that jump out at me this year. Let’s see where they lead. In Romans, Paul declares emphatically: “Death no longer has power over Jesus.” A famous poet has expressed it even more powerfully and absolutely: “Death shall have no dominion.” That is what the women in the Gospel story found out. There they were, on their way to pay their final respects by completing the anointing of Jesus’ corpse. And then, out of the blue, an angel says, “He is not here,... he has been raised!” The message is the same as in St.

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  There is something fascinating about famous last words. Some are merely interesting: “All my possessions for a moment of time” (Queen Elizabeth I); “Josephine” (Napoleon Bonaparte); “I have tried so hard to do the right” (Grover Cleveland). Some are even humorous: “I should never have switched from scotch to martinis” (Humphrey Bogart), while others are troubling: “Don’t you dare ask God to help me” (Joan Crawford). We often speak of the “Seven Last Words” of Jesus on the cross. Where are they in today’s reading of the Passion? As it happens, Matthew has only one. Three are unique to Luke; three more are unique to John; there is only the one in Matthew and Mark, “last words” in the usual sense of the term. It is the most troubling of all, an expression of despair: “My God, my God, why have you forsaken me?” Jesus is quoting the 22nd   Psalm (the one that comes just

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  We are faced today with such an embarrassment of riches in the readings, one hardly knows where to begin. It would be interesting to ask each of you what struck you in particular. Let me share what struck me. I begin with... the Responsorial Psalm! “Out of the depths I cry to you, O Lord.” The Psalmist certainly had his fair share of the experience of “the depths.” Many Psalms have a similar theme: “I cry aloud to God, cry aloud to God that he may hear me” (Ps. 77). Perhaps the bleakest of all ends with the words, “My only friend is darkness” (Ps. 88). Virtually everyone knows what it is like to be swallowed up by that ocean, drowning in what Shakespeare calls “a sea of troubles.” It can be the boundless depths of grief, the remorseless depths of misery, the hideous depths of rage, the black depths of fear, the pathless depths of doubt, the icy depths of pain, the c