BIG C CATHOLICS

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  What did the man born blind do once he could see? He went back. Where? We don’t know. Why? Well, where else? John tells us nothing about his reaction to his new situation. He is totally unlike the lame man healed in Acts 3:8, “walking and jumping and praising God.” He was not even looking for Jesus, as far as we can tell. It almost makes sense. He is the only blind person in the Gospels whose story does not include Jesus’ being asked to let him see. Maybe he was just stunned, confused at this totally unexpected turn of events. Add to that all the fuss going on around him! Why did the bystanders even feel it necessary to bring him to the Pharisees? This is an element typical of John’s Gospel, heightening the drama and propelling the dialogue forward to its climax. With such an interesting story, it is easy to miss the brief prologue, in which Jesus stresses the need to

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  One of my favorite Scripture quotations is, “As cold water to a thirsty soul, so is good news from a far country.” (Proverbs 25:25) Today, however, I feel I should quote Samuel Taylor Coleridge: “Water, water, every where, nor any drop to drink.” The first half of the quotation seems apt for today’s readings. Water, water everywhere! In their wanderings in the desert, the Lord led his people to an area where, as we read: “There was no water for the people to drink.” The dramatic scene depicted in the first reading follows immediately. Here water is obviously meant in the strictly literal sense. Water is even more prevalent in today’s Gospel. The word occurs eight times in Jesus’ conversation with the woman of Samaria. But here, as often happens in John, the literal sense is soon eclipsed by a deeper symbolic sense. As we read, it becomes clear that Je

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  All of us know people who have retired to Florida or Arizona or California, or even people from points south who have retired to New Hampshire or Vermont. But none of them moved because God told them to. Here we have Abram—at the age of 75, by the way—being told, by the Lord, to do what was unthinkable in his world, to leave country and family behind and go he knew not where. This was nothing like retirement. It was starting all over again. But he did it, because God made him a promise. The trade-off was this: God would gain a people who would worship him exclusively, and   Abraham, still childless at this point, would have more descendants than could ever be counted. God didn’t say it would be easy, and in fact it wasn’t easy for him or his descendants, down to this very day. In Lent perhaps more th an at other times we think of “doing something for God,” praying more,

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  Recently I was traveling south on Route 91 in Vermont. After a winter storm, the roads were slushy. Cars and especially trucks kept spattering my windshield, and at a certain point my windshield washer reservoir was empty. Fortunately, I always keep a small reserve in the trunk, and that was enough to get me to my destination safely. This episode suggested an image, a parable if you like, for Lent. What occurred to me was this: What if we compared ourselves to a car? Lent is a privileged time for confession. That is something like going to a car wash. A good thing, an excellent thing, obviously. But Lent is more than that. Every year at this time our spiritual OBD light (on board diagnostic) light goes on, so to speak, advising us that something needs attention. We need to take our souls in for service. This is a time to renew our spiritual energies, to recharg

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  The Gospel has always been counter-cultural, from the time of Jesus to our own day. In no place is this more obvious than today’s Gospel text. Turn the other cheek? Never, no way, no how. The same applies to giving up more than your adversary demands, or doubling troublesome obligations. And yet, Jesus tell us that this is the way to be perfect! The first reading uses the term “holy,” but somehow the meaning seems to be the same. So, if that’s what it takes, do we really want to be perfect, do we really want to be holy? And even if we could bring ourselves to do these things, how could we avoid resentment at the humiliation and loss of face? How would we be able to deal with it? There is plenty of resentment out there, around us and within us. There is plenty of frustration and anger behind it. These affect almost every sphere of life: political, personal, family, au

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  When Jesus told his disciples to observe the Law in even the smallest detail, the scribes and Pharisees must have been pleased. That’s exactly what they had been saying for generations, and they lived by that principle themselves. But then Jesus adds: “Unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.” In other words, the Law is good, but it is a minimum. He gives four examples, and in the coming weeks we will see more, contrasting the Law’s requirements with Jesus’ expectations. Good enough isn’t good enough! Much later, in Chapter 23 of Matthew’s Gospel Jesus makes the same point: "The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice.” He follow

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  Jesus conjures up two images in today’s famous Gospel passage that, on the surface, do not make sense. One is obvious: you wouldn’t light a lamp and then hide it. What would be the point? The other is the idea that salt could lose its flavor. That doesn’t make sense, either. Sodium chloride is a chemical compound. It’s either sodium chloride or it isn’t. Various explanations have been offered to explain why Jesus would say such a thing. Here is mine. Both images imply the word “suppose.” For example, suppose that in a storm you lost power and someone lit a hurricane lantern and then put it in a closet and closed the door. That would be foolish. Suppose salt could lose its flavor. For example, if someone puts salt and sugar in the same container, the salt, for all practical purposes, would lose its taste. That would be a foolish thing to do. Both salt and sugar would beco