BIG C CATHOLICS

Our Lady of Guadalupe is a celebrated 16th-century icon of the Virgin Mary mother of Jesus Christ. The image, also known as the Virgin of Guadalupe represents a famous Marian apparition. According to the traditional account, the image appeared miraculously on the front of a simple peasant's cloak. The image still exists; it is on display in the Basilica of Guadalupe in Mexico City. It is perhaps Mexico’s most popular religious and cultural image, and the focus of an extensive pilgrimage. The feast day of Our Lady of Guadalupe is December 12. She is said to have appeared to Saint Juan Diego on the hill of Tepeyac near Mexico City between December 9 and December 12, 1531.

Recently, several orthodox Christians from numerous denominations formulated and signed the following declaration. To read the declaration in full and sign it go here : Declaration We, as Orthodox, Catholic, and Evangelical Christians, have gathered, beginning in New York on September 28, 2009, to make the following declaration, which we sign as individuals, not on behalf of our organizations, but speaking to and from our communities. We act together in obedience to the one true God, the triune God of holiness and love, who has laid total claim on our lives and by that claim calls us with believers in all ages and all nations to seek and defend the good of all who bear his image. We set forth this declaration in light of the truth that is grounded in Holy Scripture, in natural human reason (which is itself, in our view, the gift of a beneficent God), and in the very nature of the human person. We call upon all people of goodwill, believers and nonbelievers alike, to consider carefu

Redemptive suffering is the Roman Catholic belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another. Like an indulgence, redemptive suffering does not gain the individual forgiveness for their sin; forgiveness results from God’s grace, freely given through Christ, which cannot be earned. After one's sins are forgiven, the individual's suffering can reduce the penalty due for sin.

The Vatican has decreed a plenary indulgence for the Year of Priests, which will begin on June 19, 2009: the feast of the Sacred Heart. In a decree made public on May 12, and signed by Cardinal James Stafford, the head of the Apostolic Penitentiary, the Vatican announced that the plenary indulgence will be available to all priests and faithful Catholics under the usual conditions. The decree stated that the indulgence will be granted to: (A) All truly penitent priests who, on any day, devotedly pray Lauds or Vespers before the Blessed Sacrament exposed to public adoration or in the tabernacle, and ... offer themselves with a ready and generous heart for the celebration of the Sacraments, especially the Sacrament of Penance, will be granted Plenary Indulgence, which they can also apply to their deceased confreres, if in accordance with current norms they take Sacramental Confession and the Eucharist and pray in accordance with the intentions of the Supreme Pontiff. Priests are furthermo

St. Maximus the Confessor Thought of the Day To harbor no envy, no anger, no resentment against an offender is still not to have charity for him. It is possible, without any charity, to avoid rendering evil for evil. But to render, spontaneously, good for evil -- such belongs to a perfect spiritual love. -- St Maximus the Confessor

Matthew Coffin The Exchange of Persons in the Trinity The three-leaf clover used in religion classes to explain the mystery of three Divine Persons in one God does not begin to penetrate the incomparable majesty, boundless love, and total communion, which the Church in her Tradition and creeds ascribes to the Godhead. To the early Church Fathers the idea of perichoresis (the exchange of Persons in the Trinity), was indispensable to understanding God. This sublime, metaphysical concept is central to John Paul’s Theology of the Body. The inner life of Father, Son, and Holy Spirit, Divine Love Itself, is dimly but unmistakably reflected in the beauty of the conjugal embrace, the nuptial meaning of our bodies, and the echo of original innocence that resides in the human heart. Before continuing, the term "person" should be defined. A person has an intellect, with which to know and a will, with which to choose. As a result, a person is always a "someone," never

Last time we talked about the Protoevangelium or “first gospel” in which God promises to send a redeemer to save his people from the slavery of sin. Implicit in this is that sin will grow and spread bringing havoc on humanity. The "fruits" of original sin begin with Adam and Eve's first born son, Cain, killing his brother, Abel. Cain comes from bad seed - Abel good. The murder is, of course, evil, but it also goes to show how human nature was altered and/or perverted by sin. Cain's children will grow numerous and flourish. Unfortunately, they will also spread their sinful ways. More on this in the next installment.