BIG C CATHOLICS

The Renaissance, Reformation, Enlightenment, and Scientific Revolution caused social upheaval, cataclysmic shifts in thinking, and the democratization of knowledge, making all that came before seem antiquated, authoritarian, incomplete, or irrelevant. The world and how people viewed it changed. Written in 1611, the words of poet John Donne could apply to all of the forementioned: (The) new Philosophy calls all in doubt, The Element of fire is quite put out; The Sun is lost, and th'earth, and no man's wit, Can well direct him where to look for it. Of particular note is French philosopher René Descartes. Published in 1637, his treatise, Discourse on the Method, attempts to establish a set of principles that are certain beyond doubt. The result would turn philosophy on its head. His famous statement: "I think therefore I am," marks a radical departure from the objective view of reality held by Augustine and Aquinas. This departure is so radical, Descartes’ philosophy (kn

(The first sentance of this passage from Deuteronomy 6:4-6 is known to Jews as the "Shema prayer") Hear, O Israel: The Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your might. And these words which I command you this day shall be upon your heart; and you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.

(This is by no means an adequate representation of St. Thomas Aquinas' contribution to Catholic theology. His masterwork, the Summa, is something to which entire blogs are dedicated. This is only as an introduction to his methodology in keeping with the spirit of the current series. ) In the thirteenth century, when better translations of Aristotle’s works came to the attention of European scholars, new questions emerged. The dissemination of these works along with doctrinal disagreements threatened to divide the Church between traditionalists, those adhering rigidly to the letter of Church law at the expense of the spirit of the law, and modernists, those embracing a theology based on novelty, often at the expense of Sacred Scripture and Tradition. St. Thomas Aquinas answered these questions and in the process prevented a rift between traditionalists and modernists. His theology, Thomism, is a synthesis of Aristotelian philosophy and Revelation. Like his predecessors, Aquinas’s th

Earliest known image of Saint Augustine Prior to the thirteenth century, the dominant school of thought in Catholic theology was that of St. Augustine. Early in the fifth century, Augustine refuted the heresy of Pelagianism. Pelagius taught that Adam’s original sin did not taint human nature. For that reason, Christ’s sacrifice on the cross was neither necessary nor redemptive. A neo-Platonist, Augustine uses the philosophy of Plato, together with the deposit of faith, to oppose Pelagianism and create a new way of looking at everything. The resulting synthesis, Augustinianism, is objective. It acknowledges truth, including moral truth, as outside of us, not a matter of personal opinion, therefore, universal, not particular to individuals, cultures, or circumstances. According to Augustine, we can know truth through Revelation, right reason, and the Church. Augustine’s theology is also deductive. Deductive reasoning begins with a general idea and ends with a specific one. Father Richard

A person has an intellect, by which it can know, and a will, by which it chooses. A person is a "someone" never a "something." Animals are not persons because their intellects are governed by instinct. Only persons are capable of freely choosing. There are three types of persons: Divine Persons (Father, Son and Holy Spirit), angelic persons (angels), and human persons (human beings).

Thought of the Day The essence of virtue cosists in the doing what is good rather than what is difficult. -- St. Thomas Aquinas

Thought of the Day The reason why sometimes you have asked and not received, is because you have asked amiss, either inconsistently, or lightly, or because you have asked for what was not good for you, or because you have ceased asking. -- St. Basil