BIG C CATHOLICS

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) As we prepare for the Nativity of our Lord the issues that surround us this Advent season are enormous. Once more this year we struggle to find peace – peace among the nations and among ethnic groups, peace in our own homeland, and peace between two civilizations, Muslim and Western. The now forty-year-old drug problem still plagues us here in our country. On the one side there are those who grow drugs along with those who market them for vast sums of money, and on the other hand there are those who buy and use drugs. How can we put an end to the mutual addiction, this gigantic co-dependency, involving both greed for money and need for drugs? There are other problems too – the decline of the nuclear family, lack of housing for many, abuse of children, dysfunctional families, the control of gun sales, and on, and on, and on. These problems are many and are seemingly so intractable that we’re tempted to thro

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) From Advent until now the readings and themes of our liturgies have all centered-on God’s coming to us. The underlying movement has been God seeking us out and offering Himself to us in His Son, in the Word made flesh, Jesus Christ. He is the Messiah first promised to the descendants of Adam and Eve after their Fall. In today’s Liturgy the basic movement shifts. Now it’s all about our seeking, specifically our seeking out God in His Christ, and by the word “our” I mean all of humanity. The Magi we need to note were not Jews. They were the representatives of the gentile nations and peoples. They were kings who were sages, wise men, visionaries, men who searched beyond what is obvious; searching into the mysterious non-scientific world in which we exist as distinguished from what is merely technical and material. The word "question" has the word "quest" tucked inside it, an idea that’s pre

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) We all know of people who, whenever they can, debunk religion, particularly Christianity. They tell us that the bible stories are fables, laugh at the story of the Wise Men, the star over Bethlehem, and ridicule belief about a virgin having a baby. These sophisticated despisers of religion take themselves very seriously and think it is their duty to liberate the ignorant masses from the influence of religion and faith. Let’s be honest. If Jesus were to live among us today, He would be considered to be more than strange. I mean, after all, here He is declaring how happy the poor are, how happy the hungry are, and how happy are those who are weeping. He goes on to say we are happy when we are spurned and rejected, even when we are abused. Then Jesus tells us that those who are rich are going to go hungry, those who are laughing now are going to really hurt, and those who are popular are going to be knocked off

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) There is a hidden theme in today’s Liturgy that reverberates deep within us, a quality to the readings in this Mass that speaks to things at work deep within our hearts and souls. It is, I think, the vision that in a world filled with chaotic and terrible things there still exists the possibility of a good life, a life filled with justice, peace, goodness, wholesomeness, beauty and the things of God. Godliness is possible in a world where it seems to be almost impossible. At a time when the Jews were being held in captivity far distant from their homeland and Jerusalem we hear in today’s first reading the Prophet Baruch proclaim: "Up, Jerusalem! Stand upon the heights; look to the east and see your children gathered from the east and West at the word of the Holy One, rejoicing that they are remembered by God. Every valley shall be filled and every mountain and hill shall be leveled. The windings shall

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Simon Peter was a fisherman. It was his livelihood. He wasn’t a sport fisherman, fishing simply because he liked to fish. His life and the lives of his family depended upon his skills and his talents in catching fish. Not only that but the livelihoods of the men who worked for him depended upon him, as well as the security and happiness of their family members. Peter knew what he was about because he had to. People depended on him. We find him in today’s gospel account in a moment of failure. We shouldn’t think it was his only failure. He probably encountered many other such moments in the years he had been in the business of fishing. Was this failure the last straw? Was this the final failure for him? Was he about to abandon his fishing business and start out all over again in a new business? We don’t know. But many of us do know the feeling; many of us have had moments of such profound doubt that we’ve bee

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) They didn’t set out each day to change the world. They didn’t think of themselves as persons of power, people who could influence our culture and the powerful media elite or the sHomily for All Saints Day, November 1, 2024, Year Bhapers of public opinion. They didn’t want to do anything more than simply go to work, do their jobs, care for their families and maybe help a few other people besides. Most, if not all of them, would wince if anyone called them saints. Most if not all of them would rather be thought of as ordinary folks, people who just wanted to do their job and do it with caring concern for people other than themselves. So, then, what is holiness? And who are saints? Perhaps we need to change our mental pictures of who they are and how they behave. And perhaps, too, we should examine what we think God wants of us. These Beatitudes we just heard. Did we hear them or did we just listen to th

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) The gospel account we’ve just heard is part of St. Mark’s introduction of Jesus. It has to do with Jesus’ identity, as have the gospel accounts over the past few Sundays. From the Sunday we celebrated the Baptism of the Lord through the Sunday before Ash Wednesday St. Mark is presenting us with the question: “Who is this Jesus?” Mark’s answer? “The One who has come to bring outcasts back in.” He has come for the outcasts, the outsiders, the lepers, the sinners, and those we disdain. The great irony is that Jesus, the One who came for outcasts, Himself had to get out of town. Note that in several of these gospel accounts we’ve heard, St. Mark reports: “Jesus could no longer go openly into any town but had to stay outside in places where nobody lived.” That’s true even today in our surrounding culture. It is not politically correct, we are told, to talk about Jesus in public. He has to be kept from where