BIG C CATHOLICS

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH The Holy Family ( Click here for today’s readings )  Note: I have chosen the readings from Sirach and Colossians It is my custom on the feast of the Holy Family to offer “words of wisdom” for family life. Underlying them is what I call the Snowflake Principle : People are like snowflakes, no two are alike. Clearly, God loves variety. We need to respect God’s variety, respecting one another, “bearing with one another,” as St. Paul writes. We need to minimize our faults and capitalize on our strengths. Other principles: 2. Elbows and Toes. You can’t rub elbows with the same people day in and day out without sometimes stepping on each others’ toes. We need to be realistic about family life, learn to say “of course,” and “I’m sorry,” and “I forgive you.” Tensions inevitable. What happens after is what really matters. 3. I’m nobody, who are you? (from a poem by Emily Dickinson).

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  About 20 years ago I was asked to speak to a group of candidates in the Rite of Christian Initiation for Adults, on the topic of “de-creation,” i.e., the fall of Adam and Eve and its negative impact of on creation and history. I began by showing them a very beautiful, truly artistic mug that had been given to me. It reflected the love of the artist, and of the one who gave it to me, just as the world created by God reflected his love. A little bit later, I “accidentally” knocked the mug off the podium and it shattered on the floor. As it began to fall, everyone in the group gasped. I concluded, “That is what creation did when Adam and Eve reached for the forbidden fruit. All creation gasped, crying out: ‘No! No! No!’” Almost 900 years ago, St. Bernard of Clairvaux delivered four homilies on today’s Gospel. Each one is easily four or five times as long as toda

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH John the baptist ( Click here for today’s readings )  The third Sunday of Advent is called “Gaudete Sunday.” It comes from the first word of the “Entrance antiphon” or “Introit” of the Mass. “Gaudete” is Latin for “rejoice,” and the text of the antiphon is from Philippians 4:4, “Rejoice in the Lord always; again I say, rejoice!” It appears in a shorter form in today’s second reading: “Rejoice always.” More on this later. Television shows have gone through many fads and phases. There was the age of quiz shows, the age of westerns, of variety shows, of situation comedies, of detectives, and so on. Today we are in the age of “reality shows.” They are of two types. There are those where we simply observe people: litigants in small claims court, women buying a wedding dress, survivalists, home buyers, you name it. Others are competitions, in which each week someone wins and someone is eliminated

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  We read today in 2 Peter, “The day of the Lord will come like a thief, and then the heavens will pass away with a mighty roar and the elements will be dissolved by fire, and the earth and everything done on it will be found out.” This salutary but unsettling reminder of what is to come makes me think of one of the “Holy Sonnets” of the 17 th century poet and essayist John Donne. It begins with the words: “What if this present were the world’s last night?” “What if?” indeed! If we knew we had such little time, how would we spend it? Rush to the nearest confessional? Seek out the people we love most? Just cower in fear? The poet is not afraid. He invites his soul to look into his heart and see there the image of Christ crucified, which for him is beautiful and offers him assurance of mercy. We should note that St. Peter’s imagery is not simply about destruct

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  I have a revelation to make. What does that statement make you expect? A personal confession? Some new scandal in the Church? An interesting secret, or some news that will amaze or disappoint you? One way or another, the statement probably sparked your interest. In today’s reading from St. Paul, we find a similar idea: “You are not lacking in any spiritual gift as you wait for the revelation of our Lord Jesus Christ .” The Christians of Corinth, who are already believers, are waiting for another revelation. As we begin a new year in the life of the Church, we do so with a sense of anticipation. In this respect Advent is quite different from Lent. Both use purple vestments, both omit the Gloria at Mass, both are meant to be a sober preparation for a great feast to follow. Still, have you ever heard of making “Advent resolutions”? For whatever re

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  This is one scary Gospel. It is part of the inspiration for the Sequence we used to sing at funerals, Dies irae, dies illa... “That day will be a day of wrath.” Near the end, the text reads: Grant me a place among the sheep , and take me out from among the goats, setting me on the right side. Can it be that our eternal fate depends on our response to those in need? Does faith no longer count for anything? No, faith has not lost its preeminent place. It is precisely as believers that we are challenged to put faith into action. The Letter of James has the famous passage: “ If a brother or sister has nothing to wear and has no food for the day, and one of you says to them, ‘Go in peace, keep warm, and eat well,’ but you do not give them the necessities of the body, what good is it? So also faith of itself, if it does not have works, is dead. ” And in th

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  If there is anybody here whose grandmother was (or is) a lousy cook, you may well be in a minority of one. Grandma’s (or Nana’s or Mémère’s or Nonna’s) cooking is the stuff of family memories and legends. No one cooks the way she did. The “worthy wife” of the first reading is that kind of person. The text concludes, “Let her works praise her at the city gates.” The image here is a little foreign to us, so I’ll explain it briefly. In ancient times the city gates were the place where you were most likely to run into friends and catch up on the latest news and gossip. But when you spoke of “Mrs. Worthy,” you would be praising her, for her talents and her character, and everyone would think what a lucky man “Mr. Worthy” was. In this context, you could reasonably take the “talents” of today’s parable to mean whatever you happen to be good at. That is not really so far