BIG C CATHOLICS

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  Don’t you hate ultimatums? Most of us have encountered (and maybe issued) them at one time or another. They usually begin with “unless” or “if” and threaten dire consequences if one’s expectations or demands are not met. Thomas issued an ultimatum, inflexible conditions that had to be met in order for him to believe that Jesus had risen from the dead and had appeared to the other Apostles. It would be interesting to speculate as to why Thomas refused to believe—interesting but pointless. Ultimatums generate frustration. Usually people throw up their hands and get angry. The inclination is to say, “Fine! Have it your way!” and then sit smug and wait for the inevitable comeuppance. Jesus did not take that attitude. On the contrary, he accepted Thomas as he was, and accommodated his weak faith. He gave a very gentle reproof, to the effect that it would have been bett

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH (Note: This homily is based on the readings for the Easter Vigil. The Old Testament readings cited are the third, fourth and seventh of those proposed in the Lectionary.) ( Click here for today’s readings )  Where to begin? There are so many readings to choose from, a real embarrassment of riches. A preacher can almost “pick a text, any text,” and just start talking. There are, however, certain phrases that jump out at me this year. Let’s see where they lead. In Romans, Paul declares emphatically: “Death no longer has power over Jesus.” A famous poet has expressed it even more powerfully and absolutely: “Death shall have no dominion.” That is what the women in the Gospel story found out. There they were, on their way to pay their final respects by completing the anointing of Jesus’ corpse. And then, out of the blue, an angel says, “He is not here,... he has been raised!” The message is the same as in St.

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  There is something fascinating about famous last words. Some are merely interesting: “All my possessions for a moment of time” (Queen Elizabeth I); “Josephine” (Napoleon Bonaparte); “I have tried so hard to do the right” (Grover Cleveland). Some are even humorous: “I should never have switched from scotch to martinis” (Humphrey Bogart), while others are troubling: “Don’t you dare ask God to help me” (Joan Crawford). We often speak of the “Seven Last Words” of Jesus on the cross. Where are they in today’s reading of the Passion? As it happens, Matthew has only one. Three are unique to Luke; three more are unique to John; there is only the one in Matthew and Mark, “last words” in the usual sense of the term. It is the most troubling of all, an expression of despair: “My God, my God, why have you forsaken me?” Jesus is quoting the 22nd   Psalm (the one that comes just

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  We are faced today with such an embarrassment of riches in the readings, one hardly knows where to begin. It would be interesting to ask each of you what struck you in particular. Let me share what struck me. I begin with... the Responsorial Psalm! “Out of the depths I cry to you, O Lord.” The Psalmist certainly had his fair share of the experience of “the depths.” Many Psalms have a similar theme: “I cry aloud to God, cry aloud to God that he may hear me” (Ps. 77). Perhaps the bleakest of all ends with the words, “My only friend is darkness” (Ps. 88). Virtually everyone knows what it is like to be swallowed up by that ocean, drowning in what Shakespeare calls “a sea of troubles.” It can be the boundless depths of grief, the remorseless depths of misery, the hideous depths of rage, the black depths of fear, the pathless depths of doubt, the icy depths of pain, the c

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  What did the man born blind do once he could see? He went back. Where? We don’t know. Why? Well, where else? John tells us nothing about his reaction to his new situation. He is totally unlike the lame man healed in Acts 3:8, “walking and jumping and praising God.” He was not even looking for Jesus, as far as we can tell. It almost makes sense. He is the only blind person in the Gospels whose story does not include Jesus’ being asked to let him see. Maybe he was just stunned, confused at this totally unexpected turn of events. Add to that all the fuss going on around him! Why did the bystanders even feel it necessary to bring him to the Pharisees? This is an element typical of John’s Gospel, heightening the drama and propelling the dialogue forward to its climax. With such an interesting story, it is easy to miss the brief prologue, in which Jesus stresses the need to

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  One of my favorite Scripture quotations is, “As cold water to a thirsty soul, so is good news from a far country.” (Proverbs 25:25) Today, however, I feel I should quote Samuel Taylor Coleridge: “Water, water, every where, nor any drop to drink.” The first half of the quotation seems apt for today’s readings. Water, water everywhere! In their wanderings in the desert, the Lord led his people to an area where, as we read: “There was no water for the people to drink.” The dramatic scene depicted in the first reading follows immediately. Here water is obviously meant in the strictly literal sense. Water is even more prevalent in today’s Gospel. The word occurs eight times in Jesus’ conversation with the woman of Samaria. But here, as often happens in John, the literal sense is soon eclipsed by a deeper symbolic sense. As we read, it becomes clear that Je

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  All of us know people who have retired to Florida or Arizona or California, or even people from points south who have retired to New Hampshire or Vermont. But none of them moved because God told them to. Here we have Abram—at the age of 75, by the way—being told, by the Lord, to do what was unthinkable in his world, to leave country and family behind and go he knew not where. This was nothing like retirement. It was starting all over again. But he did it, because God made him a promise. The trade-off was this: God would gain a people who would worship him exclusively, and   Abraham, still childless at this point, would have more descendants than could ever be counted. God didn’t say it would be easy, and in fact it wasn’t easy for him or his descendants, down to this very day. In Lent perhaps more th an at other times we think of “doing something for God,” praying more,