BIG C CATHOLICS

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  The Gospel has always been counter-cultural, from the time of Jesus to our own day. In no place is this more obvious than today’s Gospel text. Turn the other cheek? Never, no way, no how. The same applies to giving up more than your adversary demands, or doubling troublesome obligations. And yet, Jesus tell us that this is the way to be perfect! The first reading uses the term “holy,” but somehow the meaning seems to be the same. So, if that’s what it takes, do we really want to be perfect, do we really want to be holy? And even if we could bring ourselves to do these things, how could we avoid resentment at the humiliation and loss of face? How would we be able to deal with it? There is plenty of resentment out there, around us and within us. There is plenty of frustration and anger behind it. These affect almost every sphere of life: political, personal, family, au

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  When Jesus told his disciples to observe the Law in even the smallest detail, the scribes and Pharisees must have been pleased. That’s exactly what they had been saying for generations, and they lived by that principle themselves. But then Jesus adds: “Unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.” In other words, the Law is good, but it is a minimum. He gives four examples, and in the coming weeks we will see more, contrasting the Law’s requirements with Jesus’ expectations. Good enough isn’t good enough! Much later, in Chapter 23 of Matthew’s Gospel Jesus makes the same point: "The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice.” He follow

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  Jesus conjures up two images in today’s famous Gospel passage that, on the surface, do not make sense. One is obvious: you wouldn’t light a lamp and then hide it. What would be the point? The other is the idea that salt could lose its flavor. That doesn’t make sense, either. Sodium chloride is a chemical compound. It’s either sodium chloride or it isn’t. Various explanations have been offered to explain why Jesus would say such a thing. Here is mine. Both images imply the word “suppose.” For example, suppose that in a storm you lost power and someone lit a hurricane lantern and then put it in a closet and closed the door. That would be foolish. Suppose salt could lose its flavor. For example, if someone puts salt and sugar in the same container, the salt, for all practical purposes, would lose its taste. That would be a foolish thing to do. Both salt and sugar would beco

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  Every couple of years I like to read my One Year Bible. This is one of those years. Just this past Friday, I read the following in Exodus 13: “Consecrate to me every firstborn.” Every firstborn animal had to be sacrificed to God. A donkey could be “ransomed” with a sheep; and “Every human firstborn of your sons you must ransom.” Remember that Moses was leading God’s people to Canaan, a land where child sacrifice was not unheard of. God was stating emphatically: DON’T DO THAT! The “purification” mentioned in the beginning of today’s Gospel refers to the period after childbirth when a woman could not even enter the temple, not because she was in any way “dirty,” but because she had incurred ritual “uncleanness” due to loss of blood. After that time, she would offer a lamb and a turtledove or pigeon; or, if she couldn’t afford a lamb, two turtledoves or pigeons. These are tw

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  One of the most beautiful texts in the whole Bible reads: “Wherever you go I will go, wherever you lodge I will lodge. Your people shall be my people and your God, my God. Where you die I will die, and there be buried.” People are sometimes surprised to learn that these words are not spoken between two lovers. They are the words of Ruth, to her mother-in-law, and simply mean: I will never leave you. That hardly matters. The classical musical setting by Gounod is often heard at weddings. The Weston Priory version is sung by the monks to each other as a pledge of mutual fidelity in their monastic life. The text suits any commitment of persons to each other. The response of Simon, Andrew, James, and John to the call of Jesus seems to have been wordless. They just left their family and way of life, and followed him, presumably in the spirit of that passage from the book of Ru

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  “What is the meaning of this?” That is, if I recall correctly, the last line of the strangest play I ever saw: Oh Dad, Poor Dad, Mamma’s Hung you in the Closet and I’m Feeling so Sad. It was definitely in the category of the Theater of the Absurd, which challenges our sense of the meaning of life. That question is open to at least two answers. 1.) Life has no meaning at all. (There are people who believe this sincerely.) Or 2. Life as most people live it has no meaning. We need to give it meaning. How? by creating something? helping people? leaving a legacy? As Christians we believe that the meaning of life comes not from ourselves alone, but also and especially from Jesus who restored to humanity what was lost by sin. In that sense the meaning of our life comes from the meaning of Christ’s life. The meaning of Isaiah’s life was that he

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  In 2013 I read Bernard Lonergan’s Insight. It is a philosophical analysis focused on that instant that marks the transition from not understanding to understanding. “Epiphany” sometimes denotes that kind of “enlightenment,” a sudden grasp or revelation—an “Aha!” experience. The Magi somehow grasped the significance of the star. First they had some kind of insight. But this was deeper than an intellectual insight. It was a “Light,” reminiscent of phrases in the first reading: “Your light has come... Nations shall walk by your light.” Another aspect of insight is that it is usually a satisfying experience, and not just intellectually. It is a release of tension, when something finally makes sense. It is not just “Aha!” but also “Aah!” This experience is described when we are told that the Magi were “overjoyed,” and when the prophet says to Israel, “You shall be r