BIG C CATHOLICS

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings ) There are at least four major scenes in the Bible involving water. At the very beginning of creation, even before God utters the words, “Let there be light!” we find the Spirit of God hovering over the waters. In Noah’s time water became a great flood. It marked the end of vice and a new beginning of virtue. It was also then that the dove became a significant symbol of peace. In the book of Exodus the descendants of Abraham passed dry-shod through the waters of the Red Sea. The time of slavery was over. A new time of freedom had begun. All four Gospels mention the baptism of Jesus in the waters of the Jordan. This marked the end of Jesus’ private life and the beginning of his public ministry. Again, we find the Holy Spirit present at the event. Jesus’ appearance on the public scene can hardly be called a “grand entrance.” No one in the crowd, except mayb

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings ) I always hesitate to announce that the homily that I am about to give will be short, but I’ll risk it. This will be a short homily. I hope you will fill in the blanks by pausing to ponder the questions raised along the way. All of us Christians are disciples of Christ. Even those of us who are cradle Catholics at some point “became” disciples in a personal way. Something led us to that moment. That was our star of Bethlehem. Or, to compare our experience to that of St. Paul, that was our road to Damascus. Can you remember what that was? A person? A place? A thing? An event? The Magi found him, rejoiced, and laid their gifts before him. Paul rejoiced and gave his life to Christ. At some point, we found him, and rejoiced. What gifts did we bring then? What gifts do we bring now? The Magi came to “do him homage.” (The word “homage” occurs three times in this Gospel

Guest homily by Father Steve Grunow January 1st is celebrated as not only the first date of the calendar’s new year, but also by the Church as the Solemnity of the Mother of God. The Solemnity of the Mother of God refers to one of the great dogmas of the Church’s formal profession of Faith- the child of the Blessed Virgin Mary is God. N ot only is January 1st considered to be New Year’s Day AND the Solemnity of the Mother of God, but it is also acclaimed by the Church to be the World Day of Peace, when prayers for peace are to be offered by the Christian faithful. As if this all wasn’t enough, January 1st was formally the day on which the Church commemorated the Circumcision of the Lord Jesus. In fact, the Gospel for today mentions that the Lord Jesus was circumcised eight days after his birth, thus the Church’s commemoration of this event on the eighth day after the celebration of Christ’s birth. Both the Old and New Testament testify that it is circumcision that sets one

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH The Holy Family ( Click here for today’s readings )  Note: I have chosen the readings from Sirach and Colossians It is my custom on the feast of the Holy Family to offer “words of wisdom” for family life. Underlying them is what I call the Snowflake Principle : People are like snowflakes, no two are alike. Clearly, God loves variety. We need to respect God’s variety, respecting one another, “bearing with one another,” as St. Paul writes. We need to minimize our faults and capitalize on our strengths. Other principles: 2. Elbows and Toes. You can’t rub elbows with the same people day in and day out without sometimes stepping on each others’ toes. We need to be realistic about family life, learn to say “of course,” and “I’m sorry,” and “I forgive you.” Tensions inevitable. What happens after is what really matters. 3. I’m nobody, who are you? (from a poem by Emily Dickinson).

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  About 20 years ago I was asked to speak to a group of candidates in the Rite of Christian Initiation for Adults, on the topic of “de-creation,” i.e., the fall of Adam and Eve and its negative impact of on creation and history. I began by showing them a very beautiful, truly artistic mug that had been given to me. It reflected the love of the artist, and of the one who gave it to me, just as the world created by God reflected his love. A little bit later, I “accidentally” knocked the mug off the podium and it shattered on the floor. As it began to fall, everyone in the group gasped. I concluded, “That is what creation did when Adam and Eve reached for the forbidden fruit. All creation gasped, crying out: ‘No! No! No!’” Almost 900 years ago, St. Bernard of Clairvaux delivered four homilies on today’s Gospel. Each one is easily four or five times as long as toda

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH John the baptist ( Click here for today’s readings )  The third Sunday of Advent is called “Gaudete Sunday.” It comes from the first word of the “Entrance antiphon” or “Introit” of the Mass. “Gaudete” is Latin for “rejoice,” and the text of the antiphon is from Philippians 4:4, “Rejoice in the Lord always; again I say, rejoice!” It appears in a shorter form in today’s second reading: “Rejoice always.” More on this later. Television shows have gone through many fads and phases. There was the age of quiz shows, the age of westerns, of variety shows, of situation comedies, of detectives, and so on. Today we are in the age of “reality shows.” They are of two types. There are those where we simply observe people: litigants in small claims court, women buying a wedding dress, survivalists, home buyers, you name it. Others are competitions, in which each week someone wins and someone is eliminated

Fr. René J. Butler, M.S. Director, La Salette Shrine Enfield, NH ( Click here for today’s readings )  We read today in 2 Peter, “The day of the Lord will come like a thief, and then the heavens will pass away with a mighty roar and the elements will be dissolved by fire, and the earth and everything done on it will be found out.” This salutary but unsettling reminder of what is to come makes me think of one of the “Holy Sonnets” of the 17 th century poet and essayist John Donne. It begins with the words: “What if this present were the world’s last night?” “What if?” indeed! If we knew we had such little time, how would we spend it? Rush to the nearest confessional? Seek out the people we love most? Just cower in fear? The poet is not afraid. He invites his soul to look into his heart and see there the image of Christ crucified, which for him is beautiful and offers him assurance of mercy. We should note that St. Peter’s imagery is not simply about destruct