BIG C CATHOLICS

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) All of the shopping, all of the rushing about, all of the busy-ness of Christmas is now over. Today the streets are deserted. A quiet and peaceful stillness lays over all. Now the religious meaning of Christmas is allowed to emerge from beneath all of the mall music, the shopping, and the frantic preparations for this day. But to what do we turn our attention? To peace on earth toward men of good will? Yes, and something more. To the sharing of love with family? Yes, and something more. To joining together with the ones we love? Yes, but more. Christmas is more than having a lovely time, more than family sharing, more than the so-called “happy holidays.” We celebrate today what so many are looking for. We focus our attention today on that which will give peace to many who are lonely, uneasy with themselves, and who are searching for meaning in their lives. The centerpiece of the Mass, the essenc

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) One of the most important needs we have in life is to receive respect and esteem from others, no matter how high or lowly our position may be on the ladder of social importance. This is a good and legitimate need. Humility does not mean being a door-mat upon which others wipe their feet. But our need for respect and esteem can, as we all know so well, become unbalanced. Self-appreciation and self-affirmation can slip over into egocentrism, self-centeredness, arrogance and an aggressive “in your face” approach to others. The result is certain … sadness, pain, and misery, not only in one’s own self but in the lives of those who must live near us. When the biggest thing in this world is self, there is no surer guarantee to misery. Preoccupation with one’s own public image and the everlasting pursuit of recognition leads us into the most merciless of all slaveries, with our ego as our t

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Last Sunday we considered the broad sweep of Advent and reminded ourselves that Advent begins with us looking at the end of the world. It is right that we should be anxious and concerned about the judgment of God on the Day of Judgment. But we should not be held in the grip of fear because God’s judgment is that we are worth saving. God’s judgment comes to us in His grace and mercy, His grace and mercy given us in His Son, Jesus Christ. That theme continues this weekend. The first words in today’s first reading come from the prophet Isaiah. God tells Isaiah to comfort His people. “Speak tenderly to Jerusalem,” He tells Isaiah, and proclaim to her that her time of trial is coming to an end. “Every valley shall be filled in, every mountain and hill shall be made low; the rugged land shall be make a plain, the rough country, a broad valley. Then the glory of the Lord shall be revealed.” Advent is a t

Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings )  I have a revelation to make. What does that statement make you expect? A personal confession? Some new scandal in the Church? An interesting secret, or some news that will amaze or disappoint you? One way or another, the statement probably sparked your interest. In today’s reading from St. Paul, we find a similar idea: “You are not lacking in any spiritual gift as you wait for the revelation of our Lord Jesus Christ.” The Christians of Corinth, who are already believers, are waiting for another revelation. As we begin a new year in the life of the Church, we do so with a sense of anticipation. In this respect Advent is quite different from Lent. Both use purple vestments, both omit the Gloria at Mass, both are meant to be a sober preparation for a great feast to follow. Still, have you ever heard of making “Advent resolu

From the Divinum Officium site : "This web site and these programs were developed, managed, and maintained by Laszlo Kiss, as his own work, until his death in 2011. It is now maintained by The Divinum Officium Project It represents no official order, nor the view or opinion of any group. Laszlo wrote: I tried to follow my sources, but naturally the more I work on this project the more mistakes I make. Such a project can be done only by teamwork. I keep doing this in the hope that a team will pick up the idea, and will use the computers in their entirety to worship God. Since August 2011, The Divinum Officium Project continues Laszlo Kiss's work and keeps his hope alive." Words of caution: Those who are obliged to recite the office should do so from canonically approved books (Can 276.2.3). According to the motu proprio Summorum Pontificium Cura of Pope Benedict XVI (7 July 2007), the 1962 books are accepted as the Extraordinary Form of the Roman Rite. The Pro

By Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America (Wisdom 6:12-16; 1 Thessalonians 4:13-18; Matthew 25:1-13) Confucius says: By three methods we may learn wisdom: First, by reflection, which is noblest; second, by imitation, which is easiest; and third by experience, which is the bitterest. The foolish virgins of the parable suffered the bitter consequences of experience. Parents and teachers try to help children avoid just such situations. Ideally, youth will learn to reflect before they act. That is the goal of Wisdom, personified in the first reading. Wisdom is described as resplendent; and “she makes her own rounds, seeking those worthy of her, and graciously appears to them.” How can I read these words without thinking of the Beautiful Lady? One of the titles in the Litany of the Blessed Virgin is: Seat of Wisdom. Explanations differ, as does the iconography. Essentially, however, we are to understand that Jesus in his huma

"The souls of the just are in the hand of God, and no torment shall touch them. They seemed, in the view of the foolish, to be dead; and their passing away was thought an affliction and their going forth from us, utter destruction. But they are in peace." — Wisdom 3:1-3 "On this day [November 2nd] is observed the commemoration of the faithful departed, in which our common and pious Mother the Church, immediately after having endeavored to celebrate by worthy praise all her children who already rejoice in heaven, strives to aid by her powerful intercession with Christ, her Lord and Spouse, all those who still groan in purgatory, so that they may join as soon as possible the inhabitants of the heavenly city." ( Roman Martyrology ) Monsignor Bernard Bourgeois explains this commemoration: "Eternity with God is the life to which each disciple of Christ aspires. The Second Eucharistic Prayer at Mass asks the Lord to 'welcome them [the faithful departed] i

October 29, 2017 Priesthood Sunday, the last Sunday of October, is a day set aside to honor the priesthood in the United States. Saint John Vianney observed, "The Priesthood is the Love of the Heart of Jesus." In considering this most profound insight from the Curé d'Ars , His Holiness Pope Benedict XVI explained that, "This touching expression makes us reflect, first of all, with heartfelt gratitude on the immense gift which priests represent, not only for the Church, but also for humanity itself." Unfortunately, the number of priests in many dioceses is dwindling. But what if they disappeared all together? The consequences would be immense. No more priests, no more Eucharist, no more grace, no more Church, no more mercy, no more salvation. As Saint Padre Pio once said, "It is easier for the earth to exist without the sun than without the Holy Sacrifice of the Mass!" This is indeed true. Do not be afraid to break out of comfortable and

Optional Memorial - September 26th Saints Cosmas and Damian, the patrons of doctors, were 3rd century martyrs and brothers born in Arabia, who became skilled physicians, greatly revered in both the Orthodox and Latin rites. Little is known about them, but popular piety attests they were twin siblings and medical doctors, never charging a fee for their services. For this they were lauded, "Unmercenaries". By virtue of their selfless charity and altruistic healing, they led many to the Christian faith and to Christ. As gifted physicians, Sts. Cosmas and Damian obeyed the words of our Savior: “Cure the sick, raise the dead, cleanse lepers, drive out demons. Without cost you have received; without cost you are to give.” (Matthew 10:8) Numerous cures resulted from their intervention. On one occasion, they were summoned to a grievously ill woman named Palladia, whose condition was seemingly hopeless. Through the brother’s fervent prayer, the Lord healed the deadly diseas

Memorial - September 23rd Saint Pio of Pietrelcina, (1887-1968) better known as Padre Pio, was the 20th century Capuchin priest, stigmatic and mystic, who during his lifetime, was a spiritual father to innumerable souls. He is the only priest in the history of the Church to receive the stigmata — the divine marks of predilection — from our Lord’s Passion and Death. Thus, for much of his priesthood, Padre Pio suffered the spiritual, emotional and physical anguish of Christ’s holy wounds. In addition, he was given the miraculous gifts of bilocation, transverberation, (a divine piercing of the heart indicating union with God) the odor of sanctity, the ability to read souls, the ability to see and communicate with spiritual beings, (i.e. guardian angels, demons, the departed) and the capacity to write and comprehend languages foreign to him. Moreover, his brother Capuchins testified under oath that he levitated, healed by touch, and experienced divine ecstasies while praying, as w

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Always there is a connection between the first readings and the gospel accounts that the Church presents to us in the major celebrations of the Church’s liturgical year. Such is the case we find in today’s scripture passages and so I begin our reflections with the Old Testament prophet who was one of the Major Prophets found in the Hebrew Bible and who lived 600 years before Christ. When Jeremiah began his ministry the people of Israel had become so hardened by the numbing effects of their sinful ways that they no longer believed God, nor did they fear Him. Jeremiah preached for 40 years, and not once did he see any real success in changing or softening the hearts and minds of his stubborn, idolatrous people. The other prophets of Israel had witnessed some successes, at least for a little while, but not Jeremiah. He was speaking to a brick wall, to people who simply didn’t care about God or their rel

If our flesh is not saved, then the Lord has not redeemed us with his blood; the Eucharistic chalice does not make us sharers in his blood; and the bread we break does not make us sharers in his body. — St. Irenaeus "Do This in Memory of Me" The memorial Jesus left us is unique, because it doesn’t point only to the past. It is much more than a reminder. In it we believe that he is actually present among us. We believe that he gives himself to us, truly, as food and drink. As St. Paul reminds us, “The cup of blessing that we bless is a participation in the blood of Christ, and the bread that we break is a participation in the body of Christ.” In the Eucharist, however, the concept of “memorial” is turned upside down. Listen again to Jesus’ words: “Whoever eats my flesh and drinks my blood has eternal life.” Instead of just keeping someone’s memory alive, this memorial actually gives life — and eternal life, at that — to those who engage in the act of remembering.

By Father Thomas Mattison There is no such thing as a Church teaching that is not social. Once upon a time the bishop of the Diocese of Burlington was named Robert F. Joyce. He was a native of Proctor and installed as bishop of Burlington in 1957. He resigned as bishop after 15 years at age 75. He would not have been grateful to be called an ecclesiologist — an expert in the theology of the Church — but he was just that. At every Confirmation ceremony he gave the same sermon -- every one! And he would make everyone in church repeat the message after him: Don’t go to heaven alone; take someone with you. RFJ clearly understood that there is in each of us a tendency — a temptation — to think of ourselves before thinking of anyone else and, even, to the exclusion of everyone else. But he understood, too, that such a focus on the single self was absolutely antithetical to Christianity. Just being a Christian means being — at very least — connected to Jesus. We have no connect

Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) The image is a familiar one: one or more dogs begging while you are at table, ready to pounce on whatever falls from the table, if not actively “demanding tribute,” as my brother’s Chihuahua “Rosy” does. Cute, if you like that sort of thing. But there is nothing cute about the exchange between Jesus and the Canaanite woman in this Gospel. I once read an author, bent on finding humor in the Bible, who claimed that this was just a friendly little repartee, what Webster’s Dictionary describes as “amusing and usually light sparring with words.”  I couldn’t disagree more. The scene presented here by Matthew is no game of wits! Let me digress briefly with a little trip down memory lane: [Click on this link:] Kyrie eleison from the Missa de Angelis The point isn’t the music, the Gregorian chant or any other classic settings. Th

The following eloquent commentary on the proclamation of the Gospel of Christ is from Orthodox priest Fr. Lawrence Farley’s, Let Us Attend: A Journey Through the Orthodox Divine Liturgy . May we reverence Christ's wisdom. (H/T Fr. Ted's Blog ) "When we hear the words of the Gospel, we are being entrusted with a treasure, and we must let these words bear fruit in our lives. Otherwise we will hear truth to our condemnation on the Last Day. That is why, before the Gospel is even chanted, the priest prays the Gospel prayer for all who are about to hear it: ‘Illumine our hearts, O Master and Lover of mankind, with the pure light of Your divine knowledge. Open the eyes of our mind to the understanding of Your Gospel teachings. Implant also in us the fear of Your blessed commandments, that trampling down all carnal desires, we may enter upon a spiritual manner of living, both thinking and doing such things as are well-pleasing to You.’"

Occasionally we hear from readers who take issue with Church doctrine. Recently, we received a (three-page single spaced) commentary questioning the Church’s teaching on the Most Blessed Sacrament as the Real Presence. It states in part: Dear Catholic Crusader, Five hundred years ago in 1517, Martin Luther made public his 95 complaints against the Roman Catholic church (hereafter, RCC). Today, we shall do likewise, with another 95 reasons. However, in this critique, we will exclusively fixate on the nucleus of all Catholic doctrine called, Transubstantiation. This teaching is built on the premise that when the priest utters “This is my body” over bread and wine that the “combustible” syllables of these four words ignite with such power and energy that, unbeknownst to our cognizant senses, the substance of bread and wine miraculously change (“by the force of the words” says the Council of Trent; cf. Catechism of the Catholic Church, 1375). They are then abruptly replaced with som

Solemnity of The Most Sacred Heart of Jesus June 23, 2017 By Msgr. Bernard Bourgeois In the ancient world, the heart was considered the center of the body. It was the seat of life, wisdom, conscience, thought, emotion and love. In reality, the ancients ascribed to the heart what today would be called the work of the brain. So, if this solemnity were to be renamed with today’s knowledge, it would the “Solemnity of The Most Sacred Brain of Jesus.” However, in the popular culture the heart is still considered the seat of emotion and love. People love with one’s “whole heart” and “give their hearts away” to others. Some speak of having “their hearts broken” at the end of a relationship. Although modern science has proven the brain as the central organ of the human body, the heart carries more weight in the world of emotion and love.  On this feast, the Church celebrates the heart, or core organ, of Jesus Christ. That heart is holy and sacred. It is that heart that suff

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) I wonder how long I will be remembered after I die. I wonder, too, what I will be remembered for. Shakespeare wrote, “The evil that men do lives after them; the good is oft interred with their bones.” What would you like to be remembered for? What do you think you will actually be remembered for? You might have to write your memoirs to ensure that the answer to both questions is the same. What will guarantee that remembrance? Photos? Mementos? The day will surely come when someone will look at those pictures and say, “They should have written the names on the back.” And the mementos will end up in a box and someone for whom they no longer have meaning will one day discard them. A monument would be nice! The Statue of Abraham Lincoln in the Lincoln Memorial was sculpted by Daniel Chester French. It’s a “memorial” precisely because it guarantees that

Solemnity of the Most Holy Body & Blood of Christ  (Corpus Christi Sunday)  June 18, 2017 By Msgr. Bernard Bourgeois Dt 8:2-3; 14b-16a; Ps 147; 1 Cor 10:16-17; Jn 6:51-58 "The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?" (1 Cor 10:16) This is an incredibly important weekend for us as Catholics. On this day, we remember that the Eucharist is the most important prayer of our faith. We celebrate what God has done for us in giving us the Eucharist over and over on altars throughout the world. We dedicate ourselves to our faith and to receiving the Body and Blood of Christ in our lives. We remember. We celebrate. We dedicate ourselves. It’s the journey of faith. In remembering the Eucharist as the most important prayer of the Catholic tradition, we are recommitting ourselves to believing that this bread and wine become the Body and

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) When we go to a football game, a baseball game, or any other sports event we go to watch it being played. We watch television shows; we watch and listen to concerts. We watch so many events in our lives. But when we come to Mass, we should participate. The Church wants us to fully, actively, and consciously offer the Mass with the priest, not simply watch the priest and ministers offer Mass for us while we remain passive observers. When we hear the term “Corpus Christi” we may tend to think of its meaning only in terms of Christ’s Real Presence in the Blessed Sacrament. That is an unworthy notion. In reality, in the Eucharist we receive not only Christ in His Body and Blood but Christ in His entirety, an entirety that encompasses His activity, His project among us, His mission and purpose in engaging us and in engaging the world in which we live, move, and have our being. God our Fat