BIG C CATHOLICS

On October 13, 1973, Our Lady of Akita (Japan) told the visionary Sister Agnes Katsuko Sasagawa that heresy would occur within the Catholic Church: "The work of the devil will infiltrate even into the Church in such a way that one will see cardinals opposing cardinals, bishops against bishops. The priests who venerate me will be scorned and opposed by their conferees (other priests)... The Church will be full of those who accept compromises and the demon will press many priests and consecrated souls to leave the service of the Lord." Our Lady concluded with these hopeful words, echoing her message at Fatima: "Pray very much the prayers of the Rosary. I alone am able still to save you from the calamities which approach. Those who place their confidence in me will be saved." Holy Mary, pray that the Church remains faithful starting with ourselves. _____________________________________________ Prayer for a Holy Church and Priests O my Jesus, I beg You on

For the devil may tempt the good, but he cannot find rest in them; for he is shaken violently, and upset, and driven out, now by their prayers, now by their tears of repentance, and now by their almsgiving and similar good works. — St. Bruno of Cologne ______________________________________ Prayer for Saint Bruno’s Intercession O God, by whose gift Saint Bruno was conformed to Christ in poverty and humility, grant that, by his holy intercession we may follow your Son, and, through joyful charity, come to be united with you. Through our Lord Jesus Christ, your Son, who reigns with you in the unity of the Holy Spirit. Amen.

Many miracles were worked following the martyrdoms of Saints Cosmas and Damian. The Orthodox Church recounts several intercessions owed to them, including this one: There lived in Thereman, near the church of Cosmas and Damian, a man named Malchus. One day, he departed on an extended journey, leaving his wife behind. Before doing so, he prayed to Sts. Cosmas and Damian, entrusting her to their heavenly protection. A demon assumed the appearance of one of Malchus’ friends in an attempt to kill her. The demon called on the woman, saying that Malchus had sent him to bring her to him. Believing him, she went along. The demon brought her to a solitary place with the intention of ending her life. Sensing mortal danger was imminent, the woman prayed to God for help. Suddenly, two fearsome men appeared. The devil let go of the woman, fleeing in such haste, he fell off a cliff. The men accompanied the woman home where she thanked them effusively saying “My deliverers, to whom I shall be gr

Memorial - September 23rd Saint Pio of Pietrelcina, (1887-1968) better known as Padre Pio, was the 20th century Capuchin priest, stigmatic and mystic, who during his lifetime, was a spiritual father to innumerable souls. He is the only priest in the history of the Church to receive the stigmata — the divine marks of predilection — from our Lord’s Passion and Death. Thus, for much of his priesthood, Padre Pio suffered the spiritual, emotional and physical anguish of Christ’s holy wounds. In addition, he was given the miraculous gifts of bilocation, transverberation, (a divine piercing of the heart indicating union with God) the odor of sanctity, the ability to read souls, the ability to see and communicate with spiritual beings, (i.e. guardian angels, demons, the departed) and the capacity to write and comprehend languages foreign to him. Moreover, his brother Capuchins testified under oath that he levitated, healed by touch, and experienced divine ecstasies while praying, as w

Variety reports on a newly released documentary directed by William Friedkin whose directorial credits include the 1973 masterpiece The Exorcist . His latest venture, The Devil and Father Amorth , stars the late Father Gabriele Amorth, the Vatican’s former chief exorcist, who died at the age of 91 last September, soon after filming ended. The documentary includes scenes from an exorcism Fr. Amorth conducted which Friedkin describes as "Terrifying!" Here is an excerpt from The Telegraph ’s (UK) review (the reviewer is an acknowledged skeptic): The exorcism footage that makes up the spine of the film was shot by Friedkin at Father Amorth’s modest quarters in Rome. Most of the time, his camera – a humble digital SLR – is pointed at Cristina [an architect in her late 30s, undergoing her 9th exorcism] thrashing and growling in her chair, restrained by assistants, while Amorth works through the exorcism in Latin, exasperatingly little of which has been subtitled in English.

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) The Kingdom of God, always somewhat mysterious for us, was always on the mind of Jesus. There are almost one-hundred and fifty references to God’s Kingdom in the New Testament, fifty-two of them in St. Matthew’s gospel alone. The more Jesus spoke about the Kingdom the more it seemed to His listeners to be another-worldly place. Perhaps that’s because in a world gone insane, sane things seem to be unreal. In today gospel account Jesus referred to the Kingdom as a hidden treasure, a box filled with golden coins buried somewhere in a field. Likewise, He spoke of the Kingdom as a precious pearl, a jewel found by a businessman who astutely sold everything he owned in order to buy it. He spoke, too, of the Kingdom as a fishing net filled with fish both good and bad. Later He referred to the Kingdom as leaven in dough, as light, salt and seed. Likewise, He called it a ripe harvest, a royal feast and as a we

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) We live in a strange world, don’t we? So many people begin things with good intentions, wonderful visions, and really want to make things better, both in their own lives and in the lives of others. Marx and Lenin, the fathers of communism, really wanted to make the lives of their countrymen better. We went to war in Vietnam with good intentions. Atomic energy was supposed to make the world a better place. But, as in so many great efforts, things are likely to eventually go wrong. The same is true in our own personal lives. People fall in love and get married with nothing but the best of intentions, with high hopes, with hearts filled with love, and with wonderful visions. Then, somewhere along the line, things turn sour. Life is mixture of good and evil. We are imperfect people living in an imperfect world. There’s much in our nation that is both good and bad. Our governmental offi

This Sunday’s Gospel reading is from Matthew's Gospel, chapter 10. Our Lord instructs the twelve apostles, "Fear no one. Nothing is concealed that will not be revealed, nor secret that will not be known. What I say to you in the darkness, speak in the light; what you hear whispered, proclaim on the housetops. And do not be afraid of those who kill the body but cannot kill the soul; rather, be afraid of the one who can destroy both soul and body in Gehenna." (Matthew 10:26-28) The one who can destroy both soul and body in Gehenna is Satan the devil, king of demons, and of hell. He is the father of lies and a cruel deceiver of men. When we pray the Lord's Prayer, we ask that God, "... lead us not into temptation, but deliver us from evil." The Catechism of the Catholic Church (§2851) states: “In this petition, evil is not an abstraction, but refers to a person, Satan, the Evil One, the angel who opposes God. The devil ( dia-bolos ) is the one who 'thr

Fr. Roger J. Landry As authentic Marian apparitions go, many of the aspects of our Lady’s appearances to the three shepherd children in Fatima a century ago seem commonplace: Mary asks the seers to pray and do penance for the conversion of sinners, calls them to daily devotion to the Rosary, advocates for peace in the world, requests the children to return on specific dates, and entrusts them with secrets. What has never ceased to surprise me, on the other hand, is what she revealed to the children after she had showed them a very vivid vision of hell. The sight of “demons and souls in human form” with “shrieks and groans of pain and despair” was so terrifying that, Lucy wrote later, had Our Lady not earlier promised them that she would one day take them to heaven, they “would have died of fear and terror” on the spot. After the vision, Mary said to them, “You have seen hell where the souls of poor sinners go,” a clear indication that Hell is a real possibility of human fr

In her didactic treatise, The Seven Spiritual Weapons , Saint Catherine offers deep insight into combating Satan’s lies and fighting temptation for the salvation of souls. Pope Benedict XVI called the seven spiritual weapons she identified as useful to the faithful, "A splendid program of spiritual life… for each one of us!" "1. Always to be careful and diligently strive to do good; 2. to believe that alone we will never be able to do something truly good; 3. to trust in God and, for love of him, never to fear in the battle against evil, either in the world or within ourselves; 4. to meditate often on the events and words of the life of Jesus, and especially on his Passion and his death; 5. to remember that we must die; 6. to focus our minds firmly on memory of the goods of Heaven; 7. to be familiar with Sacred Scripture, always cherishing it in our hearts so that it may give direction to all our thoughts and all our actions." ________________________________

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) All of us, I am sure, have read recent accounts about the decline of interest in religion among Americans. A recent survey reports that 20% of Americans have no religious affiliations at all and feel no need of God or belief in God. It seems they feel that they are self-sufficient; God is not necessary. So why are we here? Our motives are many and mixed. Some are here in their need seeking God’s help. Some are here seeking God’s forgiveness, others out of love of God, others out of thanksgiving for all that God has done for them. Some are here simply out of a sense of duty and others out of mere habit. All of us are looking forward to everlasting life with God in heaven. In the opening prayer of today’s Mass, we heard the words: “Help us to embrace the world that you have given us, that we may transform the darkness of its pain into the life and joy of Easter.” In the first read

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) “And lead us not into temptation but deliver us from evil.” I have often pondered over the meaning of those final words in the Lord’s Prayer and I want to pay some attention to them with you today. Throughout the centuries there has been any number of translations of the original Hebrew words that Jesus used when He taught the Lord’s Prayer. For instance, most of the original translations did not say “And forgive us our trespasses as we forgive those who trespass against us.” Instead the phrase was translated as, “And forgive us our sins as we forgive those who sin against us.”  By the way, as an aside, just when or why the word “trespass” was substituted for the word “sin” is unknown to me. As for the phrase “but deliver us from evil” other ancient translations render it as: “And deliver us from the time of trial.” Still others render it “deliver us from the time of testing.” Tha

Detail, The Sermon on the Mount , William Brassey Hole, c. 1900. Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) Today’s scripture readings provoke the question: What kind of God is God? Who among us has not pondered the answer to that question? What do we expect God to do for us? As revealing as the answer may be, a further question arises: What does God expect of us? More often than not we don’t want to even begin to answer that one. Nevertheless in moments when we do take time to reflect on life’s bigger questions we ought to face it. Where do we place our trust — in God or in material comforts and success? To what or to whom do I give my heart? Jesus who well knows the human heart clearly warns us that where our treasure is, there we will know what is in our hearts. The danger to our hearts and to our eternal life with God in heaven lies in our ensnarement in the values of this world –power, wealth, fame, and the glitter of

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) When Jesus heard that John the Baptist had been arrested, he withdrew to Galilee. He left His hometown of Nazareth and went to live in Capernaum, in the region of Zebulun and Naphtali, that the prophecy of Isaiah might be fulfilled: Land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles, the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen. From that time on, Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.” In our times, what forms of darkness do we live in? The theme of light and darkness runs through the entirety of the Bible starting with the Book of Genesis all the way to the crucifixion and death of Jesus on His Cross. What is God’s word calling us to see in His light, not only in the history of our salvation that is presented to us in the bible but i

First Rule . The first: It is proper to God and to His Angels in their movements to give true spiritual gladness and joy, taking away all sadness and disturbance which the enemy brings on. Of this latter it is proper to fight against the spiritual gladness and consolation, bringing apparent reasons, subtleties and continual fallacies. Second Rule . The second: It belongs to God our Lord to give consolation to the soul without preceding cause, for it is the property of the Creator to enter, go out and cause movements in the soul, bringing it all into love of His Divine Majesty. I say without cause: without any previous sense or knowledge of any object through which such consolation would come, through one's acts of understanding and will. Third Rule . The third: With cause, as well the good Angel as the bad can console the soul, for contrary ends: the good Angel for the profit of the soul, that it may grow and rise from good to better, and the evil Angel, for the contrary, an

First Rule . The first Rule: In the persons who go from mortal sin to mortal sin, the enemy is commonly used to propose to them apparent pleasures, making them imagine sensual delights and pleasures in order to hold them more and make them grow in their vices and sins. In these persons the good spirit uses the opposite method, pricking them and biting their consciences through the process of reason. Second Rule . The second: In the persons who are going on intensely cleansing their sins and rising from good to better in the service of God our Lord, it is the method contrary to that in the first Rule, for then it is the way of the evil spirit to bite, sadden and put obstacles, disquieting with false reasons, that one may not go on; and it is proper to the good to give courage and strength, consolations, tears, inspirations and quiet, easing, and putting away all obstacles, that one may go on in well doing. Third Rule . The third: OF SPIRITUAL CONSOLATION. I call it consolat