BIG C CATHOLICS

"From the beginning therefore he [man] is called to work. Work is one of the characteristics that distinguish man from the rest of creatures, whose activity for sustaining their lives cannot be called work. Only man is capable of work, and only man works, at the same time by work occupying his existence on earth. Thus work bears a particular mark of man and of humanity, the mark of a person operating within a community of persons. And this mark decides its interior characteristics; in a sense it constitutes its very nature. [ ... ] Even by their secular activity they must assist one another to live holier lives. In this way the world will be permeated by the spirit of Christ and more effectively achieve its purpose in justice, charity and peace… Therefore, by their competence in secular fields and by their personal activity, elevated from within by the grace of Christ, let them work vigorously so that by human labour, technical skill, and civil culture created goods may be p

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Always there is a connection between the first readings and the gospel accounts that the Church presents to us in the major celebrations of the Church’s liturgical year. Such is the case we find in today’s scripture passages and so I begin our reflections with the Old Testament prophet who was one of the Major Prophets found in the Hebrew Bible and who lived 600 years before Christ. When Jeremiah began his ministry the people of Israel had become so hardened by the numbing effects of their sinful ways that they no longer believed God, nor did they fear Him. Jeremiah preached for 40 years, and not once did he see any real success in changing or softening the hearts and minds of his stubborn, idolatrous people. The other prophets of Israel had witnessed some successes, at least for a little while, but not Jeremiah. He was speaking to a brick wall, to people who simply didn’t care about God or their rel

First articulated by Saint John Paul II, the new evangelization may be described as a call upon the faithful to witness so that others reawaken and discover the vital friendship of Our Lord. It charges all who are His disciples to proclaim, celebrate and serve in imitation of Christ — and thereby transform the culture. Not long before his death, Catholic novelist Walker Percy spoke to the graduating class of a seminary in Louisiana. His words to the newly ordained priests about to begin their ministry speak to the great need for just such a new evangelization: Never has there been such loneliness in the midst of crowds, never such hunger in the face of satiation. Never has there been a more fertile ground for the seed and the harvest the Lord spoke of. All that is needed is a bearer of the Good News who speaks it with such authority that it can penetrate the most exhausted hearings, revive the most jaded language ... You and the Church you serve may only be a remnant, but it wil

"We live in a world where the family is under attack. It is safe to say that the institution of both marriage and family has never been as threatened as it is today. In fact, its very survival as an institution is questionable. There is hardly a person reading this who is not touched by the disintegration of family life. It can take many forms; divorce, co-habitation, the acceptance of a contraceptive mentality, abortion, fatherless homes, the rejection of the faith and numerous other dysfunctions which plague and threaten to destroy family life all together. Beyond these problems, as Saint John Paul II himself warned in Familiars consortio , there are strong forces in our society, which are actively seeking to change the very nature, structure, and meaning of both marriage and family: and even in some cases to eradicate them all together. This disintegration of marriage and family has not happened by accident. At one time, they were considered to be sacred institutions havin

Memorial - August 14th I prayed very hard to Our Lady to tell me what would happen to me. She appeared, holding in her hands two crowns, one white, one red. She asked if I would like to have them—one was for purity, the other for martyrdom. I said, ‘I choose both.’ She smiled and disappeared.” St. Maximilian Mary Kolbe was only 10 years old when he experienced this vision of Our Lady near his poor family home in Zduńska Wola, Poland. In time, both crowns would come to pass for him, and always the Blessed Mother would be by his side as he received them. Born Raymund Kolbe in 1894, Maximilian entered the Conventual Franciscans in 1907, just three years a er his encounter with Mary; when he professed his first vows in 1911 at the age of 16, he took the name Maximilian. At the profession of his final vows in 1914, he also adopted the name “Mary” in order to show his devotion to the Mother of God. It was while he was0 studying for his doctorate in theology in Rome in 1919 that Ko

August 9th, is the feast of Saint Teresa Benedicta of the Cross. A most brilliant philosopher, she stopped believing in God when she was fourteen. Edith Stein was so captivated by reading the autobiography of Teresa of Avila; she began a spiritual journey that led to her Baptism in 1922. Twelve years later she imitated Teresa by becoming a Carmelite, taking the name Teresa Benedicta of the Cross. Born into a prominent Jewish family in Breslau (now Wroclaw, Poland), Edith abandoned Judaism in her teens. As a student at the University of Gottingen, she became fascinated by phenomenology, an approach to philosophy. Excelling as a protege of Edmund Husserl, one of the leading phenomenologists, Edith earned a doctorate in philosophy in 1916. She continued as a university teacher until 1922 when she moved to a Dominican school in Speyer; her appointment as lecturer at the Educational Institute of Munich ended under pressure from the Nazis. After living in the Cologne Carmel (1934-19

July 14th is the Memorial of Saint Kateri Tekakwitha, the first Native American to ever be declared a saint by the Catholic Church. She is venerated for her purity, deep devotion and unflinching personal courage, The diocese of Albany has two shrines dedicated to St. Kateri. also known by the title, “Lily of the Mohawk.” Kateri was born near present day Auriesville, New York in 1656. She was the daughter of a Mohawk chief and a Christian mother and, as such, was entitled to all the privileges that were part of being a princess among her people. When she was four years of age, smallpox raged through her village, killing her parents and leaving Kateri scarred and partially blind. Despite this, her lineage still made her a desirable marriage partner; however, she enraged both her uncle, who had adopted her, and her tribe when she told them of her decision to remain a virgin. Kateri was baptized on Easter Sunday, 1676 and was immediately taken to a Jesuit Indian mission near Montr

Detail, The Marriage of the Virgin , Raphael, 1504.  In the words of Saint John Paul II, “Chastity is a difficult, long term matter; one must wait patiently for it to bear fruit, for the happiness of loving kindness which it must bring. But at the same time, chastity is the sure way to [true] happiness." Sacred Scripture testifies that sexual relations are reserved for married spouses exclusively. Sex outside of marriage in any manner is gravely sinful. Here is an excellent explanation of the Church's teaching on chastity by Cynthia Hurla, a Catholic wife, mother and author of Veil of Chastity . a blog extolling said virtue. What is Chastity? The most basic definition of Chastity is the virtue of saving sex for marriage and remaining open to life within marriage.  But there is so much more to this beautiful and powerful virtue! For Catholics, our faith teaches that chastity is a virtue and that virtue bears fruit.  The Catechism also teaches us that in the case of m

Optional Memorial - June 26th Saint Josemaria Escriva de Balaguer was born in Barbastro, Spain, on January 9, 1902, the second of six children. His parents, José Escrivá and María Albás, gave their children a devout Christian education. In 1915, when Jose Escriva's business failed, the family moved to Logrono. There, as a teenager, Josemaria initially sensed his religious vocation. Moved by the sight of footprints left in the snow by a barefoot friar, he believed that God was calling him. He entered the seminary and studied philosophy and theology, first in Logrono and later in Saragossa. He was ordained to the priesthood in Zaragoza, Spain on March 28, 1925. Then, on October 2, 1928, during a spiritual retreat, Fr. Josemaria saw what it was that God was asking of him: to found Opus Dei, a way of sanctification in daily work and in the fulfillment of the Christian's ordinary duties. From that day forward, he carried out this task, while ministering especially among the

Christ instituted this sacrament [that is His Most Holy Body and Blood] as the perpetual memorial of his Passion..., the greatest of all his miracles; and he left this sacrament to those whom his absence filled with grief, as an incomparable consolation" (St. Thomas Aquinas, Office of Corpus Christi, 57, 4). Every time we celebrate the Eucharist in the Church, we recall the death of the Saviour, we proclaim his Resurrection as we await his return. Thus no sacrament is greater or more precious than that of the Eucharist; and when we receive Communion, we are incorporated into Christ. Our life is transformed and taken up by the Lord. — St. John Paul II from his letter to Bishop Albert Houssiau of Liege, Belgium, entitled "Eucharist: Sacrament to be Adored" ______________________________________________________ Almighty ever-living God, who have called us to participate in this most sacred Supper, in which your Only Begotten Son, when about to hand himself over

The following is from Pope Benedict XVI's homily  delivered during the Mass for the solemnity of Corpus Christi, in the square of the Basilica of St. John Lateran on May 26, 2005. Afterward the Pope led the Eucharistic procession to the Basilica of St. Mary Major. He explains how the feast of Corpus Christi relives the events of Holy Thursday, but in the light of the Resurrection. Benedict reflects upon the gift of the Eucharist, in which we truly receive the body of the Lord. Homily of Pope Benedict XVI on the Feast of Corpus Christi It is not possible to "eat" the Risen One, present under the sign of bread, as if it were a simple piece of bread. To eat this Bread is to communicate, to enter into communion with the person of the living Lord. This communion, this act of "eating", is truly an encounter between two persons, it is allowing our lives to be penetrated by the life of the One who is the Lord, of the One who is my Creator and Redeemer. Th

Contemporary times have witnessed a continued and sustained attack against the traditional family. On the excellent EWTN DVD series, The Domestic Church , Dr. Joseph Atkinson of the John Paul II Institute for Studies on Marriage and Family presents a lucid, God-centered vision of the family as a Domestic Church. The following is a partial excerpt of Dr. Atkinson's presentation from the first episode. By What Vision? We live in a world where the family is under attack. It is safe to say that the institution of both marriage and family has never been as threatened as it is today. In fact, its very survival as an institution is questionable. There is hardly a person reading this who is not touched by the disintegration of family life. It can take many forms; divorce, co-habitation, the acceptance of a contraceptive mentality, abortion, fatherless homes, the rejection of the faith and numerous other dysfunctions which plague and threaten to destroy family life all together. Be

N.B.: It was brought to our attention that Canon 212 does not meet requirement #1. (Thank you Sister S.) Nonetheless, our readership's support and our staff's appreciation of the site was so strong, we are honoring Canon 212  just the same (the 3 year requirement is tabled now and forever). JMJ Br. Bartholomew Joseph We are pleased to announce the winners of the 3rd annual New Evangelization Award for Catholic bloggers and websites. The Catholic blogosphere is home to thousands of sites. These Catholic websites uniquely contribute to evangelizing and engaging a society which is hostile toward Judeo-Christian ideals and the "culture of life" of which St. John Paul II spoke. In order to qualify, a blog must: 1.) Have been in existence for at least 3 years 2.) Publish or feature content faithful to the Magisterium of the Church 3.) Evangelize and inform Catholics, and all who seek the fullness of truth This year's recipients are: Canon 212 Spirit

May 13th is the optional memorial of Our Lady of Fatima, the title given to the Most Blessed Virgin Mary in the apparitions which occurred between May 13th and October 13th, 1917, at Cova da Iria, near the town of Fatima, Portugal, to three poor shepherd children. Lucia de Jesus Santos and Francisco and Jacinta Marto. Our Lady told the children that she had been sent by God with an urgent message for humanity. At that time, World War I was raging, and Europe was being torn apart by violence and bloodshed. Our Lady promised that God would grant peace the world over should her call for prayer, reparation and consecration to her Immaculate Heart be honored. The Blessed Virgin emphasized to the seers and to the world at large, "If what I say to you is done, many souls will be saved and there will be peace." However, if it were ignored and people did not cease offending God, a far worse war would befall mankind, during which innumerable souls would be lost. That conflict, World

There is so much about the occurrences in Fatima a century ago that should provoke wonder. If the Mother of God was going to be permitted to appear on earth to echo her Son’s call to conversion, prayer, and sacrifice, if she was going to reveal in symbolic visions the reality of Hell, the ascent of Bolshevik communism, the dawn of World War II and the persecution of the Church, if she was to call the world — and in a special way, Russia — to be consecrated to her Immaculate Heart, why would she have appeared in a Fatima, a truly out of the way place, to three shepherd children — ages 7, 8 and 10 — with very little formal education and even lesser influence? It’s true that St. Paul’s words about God’s selection criteria have no expiration date, that God preferentially chooses “the foolish of the world to shame the wise, … the weak of the world to shame the strong, … the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something, so

Fatima: The Apparition that Changed the World , (published 2017, by Tan Books, Charlotte, NC, 133 pages) the third book from writer, speaker, psychologist and blogger, Jean Heimann, M. A., recounts the appearance of the Blessed Virgin Mary, between May 13 and October 13, 1917, at Cova da Iria, near Fatima, Portugal, to three poor shepherd children. Lucia de Jesus Santos and Francisco and Jacinta Marto. Mary told the children that she was sent from heaven by God with an urgent message for humanity. At that time, World War I was raging, and Europe was being torn apart by violence and bloodshed. Our Lady promised that God would grant peace the world over should her call for prayer, reparation and universal consecration to her Immaculate Heart be honored. The Blessed Virgin emphasized to the seers and to the world at large, "If what I say to you is done, many souls will be saved and there will be peace." However, if it was ignored, a far greater conflict would occur. War, O

Fr. Roger J. Landry As authentic Marian apparitions go, many of the aspects of our Lady’s appearances to the three shepherd children in Fatima a century ago seem commonplace: Mary asks the seers to pray and do penance for the conversion of sinners, calls them to daily devotion to the Rosary, advocates for peace in the world, requests the children to return on specific dates, and entrusts them with secrets. What has never ceased to surprise me, on the other hand, is what she revealed to the children after she had showed them a very vivid vision of hell. The sight of “demons and souls in human form” with “shrieks and groans of pain and despair” was so terrifying that, Lucy wrote later, had Our Lady not earlier promised them that she would one day take them to heaven, they “would have died of fear and terror” on the spot. After the vision, Mary said to them, “You have seen hell where the souls of poor sinners go,” a clear indication that Hell is a real possibility of human fr

Fr. Roger J. Landry One of my favorite stories from the apparitions of Our Lady in Fatima a century ago this year is how Our Lady was compelled gently to correct the three shepherd children for “cheating” on how they were praying the Rosary. The eldest, at the time ten-year-old Lucy, described in her eventual Memoires what they were doing and why. “We had been told [by our parents] to say the Rosary after lunch, but as the whole day seemed too short for playing, we worked out a great way to get through it quickly. We simply passed the beads through our fingers, saying nothing but ‘Hail Mary, Hail Mary, Hail Mary….’ At the end of each mystery, we paused a second, then simply said, ‘Our Father,’ and so, in the twinkling of an eye, as they say, we had our Rosary finished! … So great was our eagerness to get to play! Our prayer finished, we started to play ‘pebbles’”! When our Lady appeared, she taught them how to slow down and to pray the whole Our Father, the whole Hail Mary

May 1st, the Church celebrates the feast of Saint Joseph the Worker. In 1955, Pope Pius XII established the feast with the hope that it would accentuate the dignity of labor. St. Joseph shows us that work when offered to God, no matter how mundane, routine or seemingly unspiritual, is of great value. Whenever people labor to support themselves and their families, they're fulfilling the same responsibilities that St. Joseph had in protecting and supporting Mary and Jesus. Our Lord said, "What so ever you do for my brothers and sisters you do for me." You are feeding and clothing Jesus when you work to provide for others' needs. The work Joseph did as a carpenter to support his family was done for the Sacred Heart of Jesus. Your work can also be done for Jesus as an act of love for him and an offering that will be for his glory and for the coming of his Kingdom. This is part of what it means to be a good Christian, giving a fair day's labor for the wages you ea

April 29th, is the memorial of Saint Catherine of Siena (1347 – 1380), the 14th century virgin, visionary and Doctor of the Church. Catherine di Benincasa was born the twenty-fifth child of Giacomo and Lapa di Benincasa in Siena, Italy. At the age of 6, she began to experience mystical visions including seeing angels. She consecrated her virginity to Christ when she was just 7 years old. Catherine defied her family’s plans to give her away in marriage by cutting her hair short and repulsing her future husband. Catherine's mother would eventually relent. With her family’s blessing, she became a Dominican tertiary at 16, where her visions of Christ, Our Lady and the saints continued. Two years later, she would join the Dominican third order, spending her days in seclusion and prayer. By the time Catherine was 23, Christ answered her prayer to take her heart and give her His own. The Lord Jesus appeared to her holding in his hands a human heart, bright red and shining. He opened