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Showing posts with the label St. Augustine

Homily for the 1st Sunday of Lent, February 21, 2021, Year B

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) You and I have prayed The Lord’s Prayer countless numbers of times. In it we always ask God to “lead us not into temptation but deliver us from evil.” Some translations of that famous prayer have it “and subject us not into the trial.” Just what is it that we are praying for? Well obviously there are various levels of temptation — some powerful and severe, others not so powerful and not so grave (not weighted with much gravity). Some temptations are of the flesh. Some temptations are of the spirit. Some involve passion… others involve cold calculation. Whatever a temptation’s quality or type may be, at whatever level, it is always a time of testing. Our resolve, our spiritual muscle, is being tested. And if our character is spiritually weak and flabby, without any muscle power at all, we will be a pushover for the devil. Jesus also had His times of trail. The first we know about was during His ti

By Msgr. Bernard Bourgeois Exodus 22:20-26; Psalm 18:11 Thessalonians 1:5c-10; Matthew 22:34-40 “Teacher, which commandment in the law is the greatest?” (Mt 22:36) Americans like things summed up easily and in few words. We like short news bytes and easy to understand directions that pop up on our phones. Simple, quick, and easy are words we live by. At first glance, today’s Gospel from Matthew offers such a summary for today’s Catholic. A lawyer asks Jesus, “Which commandment in the law is the greatest?” Here is Jesus’ answer: " You shall love the Lord, your God , with all your heart, with all your soul, and with all your mind." This is the greatest and the first commandment. The second is like it: " You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments." Simple, quick, and easy—love God and love neighbor. It sums up everything Jesus teaches and is thus the center of the law of Christ. As anyone w

Memorial - October 15th Saint Teresa of Ávila, (1515-1582) also called St. Teresa of Jesus, is a 16th century Spanish mystic, foundress, and Doctor of the Church. Baptized Teresa Sánchez de Cepeda y Ahumada, she was born into a wealthy family at Ávila, Spain, the third of nine children. In her youth she was described as beautiful, precocious and marked by a spiritual acuity beyond her years. Of her initial formation and temperament, she observed: "The possession of virtuous parents who lived in the fear of God, together with those favors which I received from his Divine Majesty, might have made me good, if I had not been so very wicked." Teresa was 14 when her mother died. Overcome with grief, she asked the Virgin Mary to be her spiritual mother and help. Despite her pious upbringing and Godly inclination; Teresa’s interest was briefly given to superficial pursuits. Enamored with tales of chivalry, the future saint deigned to write the same, and, for a short time, c

By Fr. René J. Butler, M.S. La Salette Missionaries of North America (Isaiah 25:6-10; Philippians 4:12-20; Matthew 22:1-14) “On this mountain,” proclaims Isaiah, “the Lord God will wipe away the tears from every face; the reproach of his people he will remove.” In telling the story of La Salette, we invariably speak of a mountain, of tears, and reproaches. In tears on that mountain, the Blessed Virgin Mary reproached her people especially for their lack of a living faith. Another image in common between La Salette and this reading from Isaiah, and with the Gospel, is the banquet. It occurs explicitly in Isaiah and Matthew, and implicitly in Our Lady’s message, when she speaks of the Mass. On the Mountain of La Salette she reminds us of the feast that the Lord has provided in the Eucharist. The identification of the Eucharist as a banquet goes back at least as far as St. Augustine, who died in the year 430 AD. He wrote: “You are seated at a great table… The table is la

Feast Day - September 14th The feast of the Exaltation of the Holy Cross, recalls the retrieval of the Holy Cross, which had been found and preserved by Saint Helena. It commemorates three distinct historical events: the finding of the True Cross, its return in the 7th century, and its ineffable power as the instrument of Christ’s redemptive sacrifice and our salvation. Regarding the later, our Savior's crucifixion imbues human suffering with dignity and divine purpose. Here is a reflection by Father René Butler, M.S., from his homily on the feast of the Exaltation of the Holy Cross: Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) What do Judas, and the leaders of the Sanhedrin, and Pontius Pilate, all have in common with God the Father? You might find the question confusing, even bizarre, if not downright blasphemous, but the idea came to me when reading a commentary of St. Augustin

Fr. René J. Butler, M.S. La Salette Missionaries of North America Hartford, Connecticut The Parable of the Laborers in the Vineyard often evokes a negative reaction in listeners, who feel that there is really something unfair in the landowner’s method of paying his workers. But God doesn’t think the way we think, Isaiah reminds us. I maintain, furthermore, that this parable underscores the very ministry and message of Our Savior. Jesus was addressing two different issues. The more obvious one is that we can’t place a price, as it were, on service for the Kingdom. The other is this: different persons respond in their own way, and in their own time, to the Good News. Even though there is always a certain urgency to conversion, it can’t be rushed. As we can see in many of St. Paul’s letters, becoming a Christian implies a fundamental change of lifestyle. That was dramatically true in his own life, and even as an Apostle in the midst of his service to the Lord, he had to tak

August 27th, is the memorial of Saint Monica. She is an example of those holy matrons of the ancient Church who proved very influential in their own quiet way. Through prayer and tears she gave the great Saint Augustine to the Church, and thereby won for herself a place of honor in the history of God's kingdom on earth. The Confessions of St. Augustine provide certain biographical details. Born of Christian parents about the year 331 at Tagaste in Africa, Monica was reared under the strict supervision of an elderly nurse who had likewise reared her father. In the course of time she was given in marriage to a pagan named Patricius. Besides other faults, he possessed a very irascible nature; it was in this school of suffering that Monica learned patience. It was her custom to wait until his anger had cooled; only then did she give a kindly remonstrance. Evil-minded servants had prejudiced her mother-in-law against her, but Monica persevered. Her marriage was blessed with thre

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) Last Sunday’s Gospel account was about the disciples who were huddled in the Upper Room behind locked doors out of fear, and Jesus’ appearance among them. Today’s Gospel account is about another appearance of Jesus, this time with other disciples who were dejectedly walking from Jerusalem to a nearby hamlet called Emmaus. St. Augustine along with others of the Fathers of the Church suggest that Jesus didn’t want the disciples to recognize Him right away, that He wanted them to recognize Him in “the breaking of the bread.” Moreover Jesus, they believed, wanted the disciples to see and understand what the Jewish prophets had foretold in Scripture about how the Messiah was to be recognized. Hence Jesus spent some significant time opening up the Scriptures so they might see them in a new light, His light, and then recognize Him. We can easily overlook the importance Jesus placed on Scripture. He re

Fr. Charles Irvin Senior Priest Diocese of Lansing ( Click here for today’s readings ) You and I have prayed The Lord’s Prayer countless numbers of times. In it we always ask God to “lead us not into temptation but deliver us from evil.” Some translations of that famous prayer have it “and subject us not into the trial.” Just what is it that we are praying for? Well obviously there are various levels of temptation — some powerful and severe, others not so powerful and not so grave (not weighted with much gravity). Some temptations are of the flesh. Some temptations are of the spirit. Some involve passion… others involve cold calculation. Whatever a temptation’s quality or type may be, at whatever level, it is always a time of testing. Our resolve, our spiritual muscle, is being tested. And if our character is spiritually weak and flabby, without any muscle power at all, we will be a pushover for the devil. Jesus also had His times of trail. The first we know about w

People hate the truth for the sake of whatever it is that they love more than the truth. They love truth when it shines warmly on them, and hate it when it rebukes them. — St. Augustine of Hippo __________________________________________ Prayer for St. Augustine's Intercession Renew in your Church, we pray, O Lord, that spirit with which you endowed your Bishop Saint Augustine that, filled with the same spirit, and by his intercession, we may thirst for you, the sole fount of true wisdom, and seek you, the author of heavenly love. Through our Lord Jesus Christ, your Son, who lives and reigns, together with you, and with the Holy Spirit, one God, forever and ever. Amen.

Fr. René J. Butler, M.S. Provincial Superior, La Salette Missionaries of North America Hartford, Connecticut ( Click here for today’s readings ) All three readings today contain a proclamation. Jonah: “Forty days more and Nineveh shall be destroyed.” St. Paul: “The time is running out.” Jesus: “The kingdom of God is at hand.” The kingdom of God is a major recurring theme in the New Testament, making its appearance well over fifty times. Its equivalent, “the kingdom of heaven,” occurs over thirty times. There are several other variants as well, such as: “Of his kingdom there shall be no end,” near the beginning of Luke’s Gospel and, near the end of the same Gospel: “Jesus, remember me when you come into your kingdom.” A very famous instance, of course, is in the Our Father, where Jesus teaches us to pray, “Thy Kingdom come.” We might ask ourselves two questions. 1) What does this petition in the Lord’s Prayer mean in general? 2) What does it mean to me, to each of us

On this feast, holy Mother Church honors the memory of Bethlehem’s innocent children slaughtered by the wicked monarch, Herod. Their blameless lives bear witness to Christ who was also persecuted by a world which would not receive Him. St. Augustine tells us that Herod’s evil was surpassed by the love of God. Today, dearest brethren, we celebrate the birthday of those children who were slaughtered, as the Gospel tells us, by that exceedingly cruel king, Herod. Let the earth, therefore, rejoice and the Church exult — she, the fruitful mother of so many heavenly champions and of such glorious virtues. Never, in fact, would that impious tyrant have been able to benefit these children by the sweetest kindness as much as he has done by his hatred. For as today's feast reveals, in the measure with which malice in all its fury was poured out upon the holy children, did heaven's blessing stream down upon them. — St. Augustine ________________________________________ Collec

Fr. Charles Irvin Diocese of Lansing ( Click here for Sunday’s readings ) As a young man, St. Augustine lived a hedonistic life, one in which sensuality and self-indulgence reigned supreme. Along the way, prior to his becoming a Christian he had a son by a woman to whom he was not married. Augustine was brilliant and renowned. By worldly standards he lived a spectacularly successful life. His mother Monica had prayed for his conversion for over thirty years and eventually her prayers were answered. All the while Augustine’s heart was hungering for something. He was aware that his inner self was empty. Even though his life was filled with sensuality and pleasure, fame and popularity, he knew there was something more. He also knew that nature of the human heart was destined for a higher and greater realty than what could be found in this world. In his classic work setting forth his odyssey to Christianity, known now as The Confessions of St. Augustine , he wrote: “Our hearts

The Incarnation of Our Lord Jesus Christ is the seminal event in human history; fulfilling Old Testament prophecy and paving the way for His earthly ministry and atoning Passion and Death. The Catechism of the Catholic Church states: "Belief in the true Incarnation of the Son of God is the distinctive sign of Christian faith: 'By this you know the Spirit of God: every spirit which confesses that Jesus Christ has come in the flesh is of God.' Such is the joyous conviction of the Church from her beginning whenever she sings 'the mystery of our religion': 'He [Jesus Christ] was manifested in the flesh.'" ( Catechism of the Catholic Church , 463) True God and True Man As we continue to celebrate the season of Advent in anticipation of Christmas, we proclaim what the Church has always professed: "that Jesus is inseparably true God and true man. He is truly the Son of God who, without ceasing to be God and Lord, became a man and our brother.&q

St. Augustine, the early Church Father, was a brilliant philosopher, theologian and bishop of Hippo [in present day Algeria]. He composed several short sermons on the Birth of Our Lord. Here, Augustine reflects upon the humility and great love that God exhibited for us in sending His only Son to assume our fallen humanity: "What human being could know all the treasures of wisdom and knowledge hidden in Christ and concealed under the poverty of His humanity? For, 'being rich, he became poor for our sake that by his poverty we might become rich.' When He assumed our mortality and overcame death, He manifested Himself in poverty, but He promised riches though they might be deferred; He did not lose them as if they were taken from Him. How great is the multitude of His sweetness which He hides from those who fear Him but which He reveals to those that hope in Him!" ― St. Augustine of Hippo, Sermon 194 ________________________________________ Christmas Anticip

Having excepted the holy Virgin Mary, concerning whom, on account of the honor of the Lord, I wish to have absolutely no question when treating of sins—for how do we know what abundance of grace for the total overcoming of sin was conferred upon her, who merited to conceive and bear him in whom there was no sin?—so, I say, with the exception of the Virgin, if we could have gathered together all those holy men and women, when they were living here, and had asked them whether they were without sin, what do we suppose would have been their answer?" ― St. Augustine, Nature and Grace , 36:42. _____________________________________________ Collect for the Solemnity of the Immaculate Conception Almighty ever living God, who by the Immaculate Conception of the Blessed Virgin prepared a worthy dwelling for your Son, grant, we pray, that, as you preserved her from every stain by virtue of the Death of your Son, which you foresaw, so, through her intercession, we, too, may be cle

On December 7th, the Church observes the memorial of Saint Ambrose, the 4th century bishop and Doctor. One of the most important prelates and influential theologians in the early Church, he is acclaimed in the West as a Father of the Church. Ambrose was born at Treves in Gaul, a territory which encompassed modern France, Britain, Spain, and part of Africa. He completed his studies in Rome and later became governor of Liguria and Aemelia with residence at Milan. In the year 370, in his capacity as governor, Ambrose tried to resolve a heated dispute over who would ascend to the episcopacy of Milan. His words struck such a chord in people that someone shouted out that Ambrose should become bishop. Ambrose had no intention of being a priest or a bishop. He was still a catechumen who was preparing for baptism. But the people prevailed and by popular assent, Ambrose was baptized and then consecrated bishop of Milan the following week. His judicious administration proved to be very eff

Memorial - November 22nd When Saint Augustine famously said, "One who sings prays twice," he may have been thinking of the early Church martyr most often associated with music. Saint Cecilia has often been depicted in art with either an organ or a viola since at least the time of the Renaissance. She is the patron saint of music and musicians, and especially those engaged in the composition and performance of sacred hymns. Much of her story is actually legend, and authentic material related to her life is scarce. We know that she was a Christian woman of high rank who was martyred in either the 2nd or 3rd century. The daughter of patrician Roman Christians, she was given in marriage to a rich young nobleman, Valerian of Trastevere, despite desiring to remain a virgin. By the designs of Providence, her innocence was preserved. There was a feast in her honor celebrated in the Church as early as 545, and at least one church was dedicated in her name in the late 4th cen